IshouldnothavepresumedtochooseforanylecturesofminesuchasubjectasthatwhichIhavetriedtotreatinthisbook。ThesubjectwaschosenbytheInstitutionwherethelecturesweredelivered。StilllessshouldIhavepresumedtoprintthemofmyownaccord,knowinghowfragmentaryandcrudetheyare。Theywereprintedatthespecialrequestofmyaudience。Leastofall,perhaps,oughtItohavepresumedtopublishthem,asIhavedone,atCambridge,whereanyinaccuracyorsciolismandthatsuchdefectsexistinthesepages,Icannotbutfear
wouldbeinstantlydetected,andseverelycensured:butnevertheless,itseemedtomethatCambridgewasthefittestplaceinwhichtheycouldseethelight,becausetoCambridgeImainlyowewhatlittlerightmethodorsoundthoughtmaybefoundinthem,orindeed,inanythingwhichIhaveeverwritten。Intheheydayofyouthfulgreedinessandambition,whenthemind,dazzledbythevastnessandvarietyoftheuniverse,mustneedsknoweverything,orratherknowabouteverything,atonceandonthespot,toomanyareapt,asIhavebeeninpastyears,tocomplainofCambridgestudiesastoodryandnarrow:butastimeteachesthestudent,yearbyyear
whatisreallyrequiredforanunderstandingoftheobjectswithwhichhemeets,hebeginstofindthathisUniversity,inasfarashehasreallyreceivedherteachingintohimself,hasgivenhim,inhercriticism,hermathematics,aboveall,inPlato,somethingwhichallthepopularknowledge,thelecturesandinstitutionsoftheday,andevengoodbooksthemselves,cannotgive,aboonmorepreciousthanlearning;namely,theartoflearning。Thatinsteadofcastingintohislazylaptreasureswhichhewouldnothaveknownhowtouse,shehastaughthimtomineforthemhimself;andhasbyherwiserefusaltogratifyhisintellectualgreediness,excitedhishunger,onlythathemaybethestrongertohuntandtillforhisownsubsistence;andthus,thedeeperhedrinks,inafteryears,atfountainswiselyforbiddentohimwhilehewasaCambridgestudent,andseeshisoldcompanionsgrowingupintosound-headedandsound-heartedpracticalmen,liberalandexpansive,andyetwithafirmstanding-
groundforthoughtandaction,helearnstocomplainlessandlessofCambridgestudies,andmoreandmoreofthatconceitandhasteofhisown,whichkepthimfromreapingthefulladvantageofhertraining。
TheseLectures,asIhavesaid,arealtogethercrudeandfragmentary——
how,indeed,couldtheybeotherwise,dealingwithsovastasubject,andsolongaperiodoftime?TheyaremeantneitherasEssaysnorasOrations,butsimplyasacollectionofhintstothosewhomaywishtoworkoutthesubjectforthemselves;and,Itrust,asgivingsomeglimpsesofacentralidea,inthelightofwhichthespiritualhistoryofAlexandria,andperhapsofothercountriesalso,maybeseentohaveinitselfacoherenceandorganicmethod。
Iwasofcoursecompelled,bythecircumstancesunderwhichtheseLecturesweredelivered,tokeepclearofallpointswhicharecommonlycalled"controversial。"Icannotbutfeelthatthiswasagain,ratherthanaloss;becauseitforcedme,ifIwishedtogiveanyinterpretationatallofAlexandrianthought,anyTheodicyatallofherfate,torefertolawswhichIcannotbutbelievetobedeeper,wider,moretrulyeternalthanthepointswhichcausemostofourmoderncontroversies,eithertheologicalorpolitical;lawswhichwill,I
cannotbutbelievealso,reassertthemselves,andhavetobereassertedbyallwiseteachers,verysoonindeed,anditmaybeundermostnovelembodiments,butwithoutanychangeintheireternalspirit。
ForImaysay,Ihope,nowwhatifsaidtenyearsagowouldhaveonlyexcitedlaughter,thatIcannotbutsubscribetotheopinionofthemanywisemenwhobelievethatEurope,andEnglandasanintegralpartthereof,isontheeveofarevolution,spiritualandpolitical,asvastandawfulasthatwhichtookplaceattheReformation;andthat,beneficialasthatrevolutionwilldoubtlessbetothedestiniesofmankindingeneral,itdependsuponthewisdomandcourageofeachnationindividually,whetherthatgreatdelugeshallissue,astheReformationdid,inafreshoutgrowthofEuropeannoblenessandstrengthorusherin,afterpitiableconfusionsandsorrows,asecondByzantineageofstereotypedeffeminacyandimbecility。ForIhaveaslittlesympathywiththosewhopratesoloudlyoftheprogressofthespecies,andtheadventofIknow-not-whatCockaigneofuniversalpeaceandplenty,asIhavewiththosewhobelieveonthestrengthof"unfulfilledprophecy
thedownfallofChristianity,andtheendofthehumanracetobeathand。Nevertheless,onemaywellbelievethatprophecywillbefulfilledinthisgreatcrisis,asitisineverygreatcrisis,althoughonebeunabletoconceivebywhatmethodofsymbolismthedryingupoftheEuphratescanbetwistedtosignifythefallofConstantinople:andonecanwellbelievethatadayofjudgmentisathand,inwhichforeverynationandinstitution,thewheatwillbesiftedoutandgatheredintoGod'sgarner,fortheuseoffuturegenerations,andthechaffburntupwiththatfireunquenchablewhichwilltryeveryman'swork,withoutbeingofopinionthatafterafewmoreyearsareover,thegreatmajorityofthehumanracewillbeconsignedhopelesslytonever-endingtorments。
Ifprophecybeindeedadivinemessagetoman;ifitbeanythingbutacabbala,uselesseithertothesimple-mindedortothelogical,intendedonlyfortheplaythingofafewdevoutfancies,itmustdeclaretheunchangeablelawsbywhichtheunchangeableGodisgoverning,andhasalwaysgoverned,thehumanrace;andthereforeonlybyunderstandingwhathashappened,canweunderstandwhatwillhappen;onlybyunderstandinghistory,canweunderstandprophecy;andthatnotmerelybypickingout——toooftenarbitrarilyandunfairly——afewnamesanddatesfromtherecordsofalltheages,butbytryingtodiscoveritsorganiclaws,andthecauseswhichproduceinnations,creeds,andsystems,healthanddisease,growth,change,decayanddeath。If,inonesmallcornerofthisvastfield
Ishallhavethrownasinglerayoflightuponthesesubjects——ifIshallhavedoneanythinginthesepagestowardsillustratingthepathologyofasinglepeople,IshallbelievethatIhavedonebetterservicetotheCatholicFaithandtheScriptures,thanifIdidreally"knowthetimesandtheseasons,whichtheFatherhaskeptinHisownhand。"ForbytheformeractImayhavehelpedtomakesomeonemanmoreprudentandbravetoseeandtodowhatGodrequiresofhim;bythelatterIcouldonlyaddtothatparalysisofsuperstitiousfear,whichisalreadybuttoocommonamongus,andbuttoolikelytohinderusfromdoingourdutymanfullyagainstourrealfoes,whetheritbepestilenceathomeortyrannyabroad。
Theselastwordsleadmetoanothersubject,onwhichIamboundtosayafewwords。Ihave,attheendoftheseLectures,madesomeallusiontothepresentwar。TohaveenteredfurtherintopoliticalquestionswouldhavebeenimproperintheplacewherethoseLecturesweredelivered:butIcannotrefrainfromsayingheresomethingmoreonthismatter
andthat,first,becauseallpoliticalquestionshavetheirrealrootinmoralandspiritualones,andnotastoomanyfancyinquestionsmerelyrelatingtothebalanceofpowerorcommercialeconomy,andaretheworldbeingundertheguidanceofaspiritual,andnotaphysicalBeingfinallydecidedonthosespiritualgrounds,andaccordingtothejustlawsofthekingdomofGod;and,therefore,thefuturepoliticalhoroscopeoftheEastdependsentirelyonthepresentspiritualstateofitsinhabitants,andofuswhohaveandrightly
takenuptheircause;inshort,onmanyofthosequestionsonwhichI
havetouchedintheseLectures:andnext,becauseIfeelbound,injusticetomyself,toguardagainstanymistakeaboutmymeaningorsuppositionthatIconsidertheTurkishempirearighteousthing,oronelikelytostandmuchlongeronthefaceofGod'searth。
TheTurkishempire,asitnowexists,seemstomeanaltogetherunrighteousandworthlessthing。ItstandsnolongerupontheassertionofthegreattruthofIslam,butonthemerestbruteforceandoppression。Ithaslongsincelosttheonlyexcusewhichoneracecanhaveforholdinganotherinsubjection;thatwhichwehavefortakingonourselvesthetutelageoftheHindoos,andwhichRomehadforitstutelageoftheSyriansandEgyptians;namely,thegoverningwithtolerablejusticethosewhocannotgovernthemselves,andmakingthembetterandmoreprosperouspeople,bycompellingthemtosubmittolaw。
Idonotknowwhenthisexcuseisasufficientone。GodshowedthatitwassoforseveralcenturiesinthecaseoftheRomans;GodwillshowwhetheritisinthecaseofourIndianempire:butthisIsay,thattheTurkishempirehasnoteventhatexcusetoplead;asisprovedbythepatentfactthatthewholeEast,theverygardenoftheoldworld,hasbecomeadesertandaruinundertheupas-blightoftheirgovernment。
AsfortheregenerationofTurkey,itisaquestionwhethertheregenerationofanynationwhichhassunk,notintomerevaliantsavagery,butintoeffeteandprofligateluxury,ispossible。Stillmoreisitaquestionwhetheraregenerationcanbeeffected,notbytheriseofanewspiritualideaasinthecaseoftheKoreish,butsimplybymoreperfectmaterialappliances,andcommercialprudence。Historygivesnoinstance,itseemstome,ofeithercase;andifourattempttoregenerateGreecebyfreeingithasbeenanutterfailure,muchmore,itseemstome,wouldanysuchattemptfailinthecaseoftheTurkishrace。Forwhatcanbedonewithapeoplewhichhaslosttheonegreatqualitywhichwasthetenureofitsexistence,itsmilitaryskill?LetanyonereadtheaccountsoftheTurkisharmiesinthefifteenth,sixteenth,andseventeenthcenturies,whentheywerethetutorsandmodelsofallEuropeintheartofwar
andthenconsiderthefactthatthoseveryarmiesrequirenowtobeofficeredbyforeignadventurers,inordertomakethemcapableofevenkeepingtogether,andlethimaskhimselfseriously,whethersuchafallcaneverberecovered。When,intheageofTheodosius,andagaininthatofJustinian,theRomanarmieshadfallenintothesamestate;whentheItalianlegionsrequiredtobeledbyStilichotheVandal,andtheByzantinebyBelisartheSclavandNarsesthePersian,theendofallthingswasathand,andcame;asitwillcomesoontoTurkey。
ButifTurkeydeservestofall,andmustfall,itmustnotfallbyourtreachery。Itssinswillsurelybeavengeduponit:butwrongmustnotavengewrong,orthepenaltyisonlypassedonfromonesinnertoanother。WhatsoeverelementofgoodisleftintheTurk,tothatwemustappealasouronlymeans,ifnotofsavinghim,stillofhelpinghimtoaquieteuthanasia,andabsorptionintoaworthierraceofsuccessors。HeissaidIknownothowtrulytohaveonevirtueleft;
thatoffaithfulnesstohisword。Onlybyshowinghimthatwetooabhortreacheryandbadfaith,canweeitherdohimgood,ortakeasafestanding-groundinourownperil。Andthiswehavedone;andforthisweshallberewarded。Butthisissurelynotallourduty。EvenifweshouldbeabletomakethecivilandreligiousfreedomoftheEasternChristiansthepriceofourassistancetotheMussulman,thestrugglewillnotbeover;forRussiawillstillbewhatshehasalwaysbeen,andthenorthernAnarchwillbechecked,onlytoreturntothecontestwithfiercerlustofaggrandisement,toenactthepartofanewMacedon,againstanewGreece,divided,notunited,bythetreacherousbondofthatbalanceofpower,whichisbutwarundertheguiseofpeace。
Europeneedsaholierandmorespiritual,andthereforeastrongerunion,thancanbegivenbyarmedneutralities,andtheso-calledcauseoforder。SheneedssuchabondasintheElizabethanageunitedthefreestatesofEuropeagainsttheAnarchofSpain,anddeliveredtheWesternnationsfromarisingworld-tyranny,whichpromisedtobeevenmorehideousthantheelderoneofRome。If,asthen,Englandshallproclaimherselfthechampionoffreedombyacts,andnotbywordsandpaper,shemay,asshedidthen,defytherulersofthedarknessofthisworld,fortheGodofLightwillbewithher。But,asyet,itisimpossibletolookwithoutsadforebodingsuponthedestinyofawar,begunupontheexpressunderstandingthatevilshallbelefttriumphantthroughoutEurope,wheresoeverthatevildoesnotseem,toourownselfishshort-sightednes
tothreatenuswithimmediatedanger;withpromises,thatunderthehollownameoftheCauseofOrder——andthatpromisemadebyarevolutionaryAnarch——thewrongsofItaly,Hungary,Poland,Sweden,shallremainunredressed,andthatPrussiaandAustria,twotyrannies,theonefarmorefalseandhypocritical,theotherevenmorerottenthanthatofTurkey,shall,iftheywillbutobserveahollowanduncertainneutralityforwhocantrusttheliarandtheoppressor?——beallowednotonlytokeeptheirill-gottenspoils,butevennowtoplayintothehandsofourfoe,byguardinghisPolishfrontierforhim,andkeepingdownthevictimsofhiscruelty,underpretenceofkeepingdownthoseoftheirown。
Itistrue,thealternativeisanawfulone;onefromwhichstatesmenandnationsmaywellshrink:butitisaquestion,whetherthatalternativemaynotbeforceduponussoonerorlater,whetherwemustnotfromthefirstlookitboldlyintheface,asthatwhichmustbesomeday,andforwhichwemustprepare,notcowardly,andwithcriesaboutGod'swrathandjudgmentsagainstus——whichwouldbeabject,weretheynotexpressedinsuchsecond-handstock-phrasesastomakeonealtogetherdoubttheirsincerity,butchivalrously,andwithawfuljoy,asanoblecalling,anhonourputuponusbytheGodofNations,whodemandsofus,assomesmallreturnforallHisfreebounties,thatweshouldbe,inthisgreatcrisis,thechampionsofFreedomandofJustice,whicharethecauseofGod。Atallevents,weshallnotescapeourdutybybeingafraidofit;weshallnotescapeourdutybyinventingtoourselvessomeotherduty,andcallingit"Order。"
Elizabethdidsoatfirst。ShetriedtokeepthepeacewithSpain;sheshrankfrominjuringthecauseofOrderthenanobleronethannow,becauseitwasthecauseofLoyalty,andnotmerelyofMammonbyassistingtheScotchandtheNetherlanders:butherdutywasforceduponher;andshediditatlast,cheerfully,boldly,utterly,likeahero;sheputherselfattheheadofthebattleforthefreedomoftheworld,andsheconquered,forGodwaswithher;andsothatseeminglymostfearfulofallEngland'sperils,whentherealmeaningofitwasseen,andGod'swillinitobeyedmanfully,becamethefoundationofEngland'snavalandcolonialempire,andlaidthefoundationofallherfutureglories。Soitwasthen,soitisnow;soitwillbeforever:
hewhoseekstosavehislifewillloseit:hewhowillinglythrowsawayhislifeforthecauseofmankind,whichisthecauseofGod,theFatherofmankind,heshallsaveit,andberewardedahundred-fold。
ThatGodmaygrantus,thechildrenoftheElizabethanheroes,allwisdomtoseeourduty,andcouragetodoit,eventothedeath,shouldbeourearliestprayer。Ourstatesmenhavedonewiselyandwellinrefusing,inspiteofhot-headedclamours,toappealtotheswordaslongastherewasanychanceofapeacefulsettlementevenofasingleevil。Theyaredoingwiselyandwellnowindecliningtothrowawaythescabbardaslongasthereishopethatadeterminedfrontwillawetheoffenderintosubmission:butthedaymaycomewhenthescabbardmustbethrownaway;andGodgrantthattheymayhavethecouragetodoit。
Itisreportedthatourrulershavesaid,thatEnglishdiplomacycannolongerrecognise"nationalities,"butonlyexisting"governments。"Godgrantthattheymayseeintimethattheassertionofnationallife,asaspiritualandindefeasibleexistence,wasforcenturiesthecentralideaofEnglishpolicy;theideabyfaithinwhichshedeliveredfirstherself,andthentheProtestantnationsoftheContinent,successivelyfromtheyokesofRome,ofSpain,ofFrance;andthattheymayreassertthatmostEnglishofalltruthsagain,lettheapparentcostbewhatitmay。
Itistrue,thatthisendwillnotbeattainedwithoutwhatiscallednowadays"adestructionofhumanlife。"ButwehaveyettolearnatleastifthedoctrineswhichIhavetriedtoillustrateinthislittlebookhaveanytruthinthemwhethershotorshellhasthepoweroftakingawayhumanlife;andtobelieve,ifwebelieveourBibles,thathumanlifecanonlybedestroyedbysin,andthatallwhichislostinbattleisthatanimallifeofwhichitiswritten,"Fearnotthosewhocankillthebody,andafterthathavenomorethattheycando:butI
willforewarnyouwhomyoushallfear;himwho,afterhehaskilled,haspowertodestroybothbodyandsoulinhell。"Letamanfearhim,thedestroyingdevil,andfearthereforecowardice,disloyalty,selfishness,sluggishness,whicharehisworks,andtobeutterlyafraidofwhichistobetrulybrave。Godgrantthatweoftheclergymayrememberthisduringthecomingwar,andinsteadofweakeningtherighteouscourageandhonourofourcountrymenbyinstillingintothemselfishandsuperstitiousfears,andatheoryofthefuturestatewhichrepresentsGod,notasasaviour,butatormentor,mayboldlytellthemthat"HeisnottheGodofthedeadbutoftheliving;forallliveuntoHim;"andthathewhorendersuphisanimallifeasaworthlessthing,inthecauseofduty,commitshisrealandhumanlife,hisverysoulandself,intothehandsofajustandmercifulFather,whohaspromisedtoleavenogooddeedunrewarded,andleastofallthatmostnobledeed,thedyinglikeamanforthesakenotmerelyofthislandofEngland,butofthefreedomandnationallifeofhalftheworld。
LECTUREI——THEPTOLEMAICERA
BeforeIbegintolectureuponthePhysicalandMetaphysicalschoolsofAlexandria,itmaybebetter,perhaps,todefinethemeaningofthesetwoepithets。Physical,weshallallagree,meansthatwhichbelongsto[Greektext:phusis];natura;nature,thatwhich[Greektext:
phuetai],nascitur,grows,byanorganiclife,andthereforedecaysagain;whichhasabeginning,andtherefore,Ipresume,anend。AndMetaphysicalmeansthatwhichwelearntothinkofafterwethinkofnature;thatwhichissupernatural,infact,havingneitherbeginningnorend,imperishable,immovable,andeternal,whichdoesnotbecome,butalwaysis。These,atleast,arethewisestdefinitionsofthesetwotermsforusjustnow;fortheyarethosewhichwerereceivedbythewholeAlexandrianschool,evenbythosecommentatorswhosaythatAristotle,theinventorofthetermMetaphysics,namedhistreatisesoonlyonaccountofitsfollowinginphilosophicsequencehisbookonPhysics。
But,accordingtothesedefinitions,thewholehistoryofAlexandriamightbetous,fromonepointofview,aphysicalschool;forAlexandria,itssocietyanditsphilosophy,wereborn,andgrew,andfed,andreachedtheirvigour,andhadtheiroldage,theirdeath,evenasaplantorananimalhas;andaftertheyweredeadanddissolved,theatomsofthemformedfoodfornewcreations,enteredintoneworganisations,justastheatomsofadeadplantoranimalmightdo。