5
  Firstthenweobservethatsomethingsalwayscometopassinthesameway,andothersforthemostpart。Itisclearlyofneitherofthesethatchanceissaidtobethecause,norcanthe'effectofchance'beidentifiedwithanyofthethingsthatcometopassbynecessityandalways,orforthemostpart。Butasthereisathirdclassofeventsbesidesthesetwo-eventswhichallsayare'bychance'-itisplainthatthereissuchathingaschanceandspontaneity;forweknowthatthingsofthiskindareduetochanceandthatthingsduetochanceareofthiskind。
  But,secondly,someeventsareforthesakeofsomething,othersnot。Again,someoftheformerclassareinaccordancewithdeliberateintention,othersnot,butbothareintheclassofthingswhichareforthesakeofsomething。Henceitisclearthatevenamongthethingswhichareoutsidethenecessaryandthenormal,therearesomeinconnexionwithwhichthephrase'forthesakeofsomething'
  isapplicable。Eventsthatareforthesakeofsomethingincludewhatevermaybedoneasaresultofthoughtorofnature。Thingsofthiskind,then,whentheycometopassincidentalaresaidtobe'bychance'。Forjustasathingissomethingeitherinvirtueofitselforincidentally,somayitbeacause。Forinstance,thehousebuildingfacultyisinvirtueofitselfthecauseofahouse,whereasthepaleorthemusicalistheincidentalcause。Thatwhichispersecauseoftheeffectisdeterminate,buttheincidentalcauseisindeterminable,forthepossibleattributesofanindividualareinnumerable。Toresumethen;whenathingofthiskindcomestopassamongeventswhichareforthesakeofsomething,itissaidtobespontaneousorbychance。Thedistinctionbetweenthetwomustbemadelater-forthepresentitissufficientifitisplainthatbothareinthesphereofthingsdoneforthesakeofsomething。
  Example:Amanisengagedincollectingsubscriptionsforafeast。
  Hewouldhavegonetosuchandsuchaplaceforthepurposeofgettingthemoney,ifhehadknown。Heactuallywentthereforanotherpurposeanditwasonlyincidentallythathegothismoneybygoingthere;andthiswasnotduetothefactthathewentthereasaruleornecessarily,noristheendeffectedgettingthemoneyacausepresentinhimself-itbelongstotheclassofthingsthatareintentionalandtheresultofintelligentdeliberation。Itiswhentheseconditionsaresatisfiedthatthemanissaidtohavegone'bychance'。Ifhehadgoneofdeliberatepurposeandforthesakeofthis-ifhealwaysornormallywenttherewhenhewascollectingpayments-hewouldnotbesaidtohavegone'bychance'。
  Itisclearthenthatchanceisanincidentalcauseinthesphereofthoseactionsforthesakeofsomethingwhichinvolvepurpose。
  Intelligentreflection,then,andchanceareinthesamesphere,forpurposeimpliesintelligentreflection。
  Itisnecessary,nodoubt,thatthecausesofwhatcomestopassbychancebeindefinite;andthatiswhychanceissupposedtobelongtotheclassoftheindefiniteandtobeinscrutabletoman,andwhyitmightbethoughtthat,inaway,nothingoccursbychance。Forallthesestatementsarecorrect,becausetheyarewellgrounded。Thingsdo,inaway,occurbychance,fortheyoccurincidentallyandchanceisanincidentalcause。Butstrictlyitisnotthecause-withoutqualification-ofanything;forinstance,ahousebuilderisthecauseofahouse;incidentally,afluteplayermaybeso。
  Andthecausesoftheman'scomingandgettingthemoneywhenhedidnotcomeforthesakeofthatareinnumerable。Hemayhavewishedtoseesomebodyorbeenfollowingsomebodyoravoidingsomebody,ormayhavegonetoseeaspectacle。Thustosaythatchanceisathingcontrarytoruleiscorrect。For'rule'appliestowhatisalwaystrueortrueforthemostpart,whereaschancebelongstoathirdtypeofevent。Hence,toconclude,sincecausesofthiskindareindefinite,chancetooisindefinite。Yetinsomecasesonemightraisethequestionwhetheranyincidentalfactmightbethecauseofthechanceoccurrence,e。g。ofhealththefreshairorthesun'sheatmaybethecause,buthavinghadone'shaircutcannot;forsomeincidentalcausesaremorerelevanttotheeffectthanothers。
  Chanceorfortuneiscalled'good'whentheresultisgood,'evil'
  whenitisevil。Theterms'goodfortune'and'illfortune'areusedwheneitherresultisofconsiderablemagnitude。Thusonewhocomeswithinanaceofsomegreatevilorgreatgoodissaidtobefortunateorunfortunate。Themindaffirmstheessenceoftheattribute,ignoringthehair'sbreadthofdifference。Further,itiswithreasonthatgoodfortuneisregardedasunstable;forchanceisunstable,asnoneofthethingswhichresultfromitcanbeinvariableornormal。
  Botharethen,asIhavesaid,incidentalcauses-bothchanceandspontaneity-inthesphereofthingswhicharecapableofcomingtopassnotnecessarily,nornormally,andwithreferencetosuchoftheseasmightcometopassforthesakeofsomething。
  6
  Theydifferinthat'spontaneity'isthewiderterm。Everyresultofchanceisfromwhatisspontaneous,butnoteverythingthatisfromwhatisspontaneousisfromchance。
  Chanceandwhatresultsfromchanceareappropriatetoagentsthatarecapableofgoodfortuneandofmoralactiongenerally。Thereforenecessarilychanceisinthesphereofmoralactions。Thisisindicatedbythefactthatgoodfortuneisthoughttobethesame,ornearlythesame,ashappiness,andhappinesstobeakindofmoralaction,sinceitiswell-doing。Hencewhatisnotcapableofmoralactioncannotdoanythingbychance。Thusaninanimatethingoraloweranimalorachildcannotdoanythingbychance,becauseitisincapableofdeliberateintention;norcan'goodfortune'or'illfortune'beascribedtothem,exceptmetaphorically,asProtarchus,forexample,saidthatthestonesofwhichaltarsaremadearefortunatebecausetheyareheldinhonour,whiletheirfellowsaretroddenunderfoot。Eventhesethings,however,caninawaybeaffectedbychance,whenonewhoisdealingwiththemdoessomethingtothembychance,butnototherwise。
  Thespontaneousontheotherhandisfoundbothintheloweranimalsandinmanyinanimateobjects。Wesay,forexample,thatthehorsecame'spontaneously',because,thoughhiscomingsavedhim,hedidnotcomeforthesakeofsafety。Again,thetripodfell'ofitself',because,thoughwhenitfellitstoodonitsfeetsoastoserveforaseat,itdidnotfallforthesakeofthat。
  Henceitisclearthateventswhich1belongtothegeneralclassofthingsthatmaycometopassforthesakeofsomething,2
  donotcometopassforthesakeofwhatactuallyresults,and3
  haveanexternalcause,maybedescribedbythephrase'fromspontaneity'。These'spontaneous'eventsaresaidtobe'fromchance'iftheyhavethefurthercharacteristicsofbeingtheobjectsofdeliberateintentionandduetoagentscapableofthatmodeofaction。Thisisindicatedbythephrase'invain',whichisusedwhenAwhichisforthesakeofB,doesnotresultinB。Forinstance,takingawalkisforthesakeofevacuationofthebowels;ifthisdoesnotfollowafterwalking,wesaythatwehavewalked'invain'
  andthatthewalkingwas'vain'。Thisimpliesthatwhatisnaturallythemeanstoanendis'invain',whenitdoesnoteffecttheendtowardswhichitwasthenaturalmeans-foritwouldbeabsurdforamantosaythathehadbathedinvainbecausethesunwasnoteclipsed,sincetheonewasnotdonewithaviewtotheother。Thusthespontaneousisevenaccordingtoitsderivationthecaseinwhichthethingitselfhappensinvain。Thestonethatstruckthemandidnotfallforthepurposeofstrikinghim;thereforeitfellspontaneously,becauseitmighthavefallenbytheactionofanagentandforthepurposeofstriking。Thedifferencebetweenspontaneityandwhatresultsbychanceisgreatestinthingsthatcometobebynature;forwhenanythingcomestobecontrarytonature,wedonotsaythatitcametobebychance,butbyspontaneity。Yetstrictlythistooisdifferentfromthespontaneousproper;forthecauseofthelatterisexternal,thatoftheformerinternal。
  Wehavenowexplainedwhatchanceisandwhatspontaneityis,andinwhattheydifferfromeachother。Bothbelongtothemodeofcausation'sourceofchange',foreithersomenaturalorsomeintelligentagentisalwaysthecause;butinthissortofcausationthenumberofpossiblecausesisinfinite。
  Spontaneityandchancearecausesofeffectswhichthoughtheymightresultfromintelligenceornature,haveinfactbeencausedbysomethingincidentally。Nowsincenothingwhichisincidentalispriortowhatisperse,itisclearthatnoincidentalcausecanbepriortoacauseperse。Spontaneityandchance,therefore,areposteriortointelligenceandnature。Hence,howevertrueitmaybethattheheavensareduetospontaneity,itwillstillbetruethatintelligenceandnaturewillbepriorcausesofthisAllandofmanythingsinitbesides。
  7
  Itisclearthenthattherearecauses,andthatthenumberofthemiswhatwehavestated。Thenumberisthesameasthatofthethingscomprehendedunderthequestion'why'。The'why'isreferredultimatelyeither1,inthingswhichdonotinvolvemotion,e。g。
  inmathematics,tothe'what'tothedefinitionof'straightline'or'commensurable',&c。,or2towhatinitiatedamotion,e。g。'whydidtheygotowar?-becausetherehadbeenaraid';or3weareinquiring'forthesakeofwhat?'-'thattheymayrule';or4,inthecaseofthingsthatcomeintobeing,wearelookingforthematter。
  Thecauses,therefore,aretheseandsomanyinnumber。
  Now,thecausesbeingfour,itisthebusinessofthephysicisttoknowaboutthemall,andifherefershisproblemsbacktoallofthem,hewillassignthe'why'inthewaypropertohisscience-thematter,theform,themover,'thatforthesakeofwhich'。Thelastthreeoftencoincide;forthe'what'and'thatforthesakeofwhich'areone,whiletheprimarysourceofmotionisthesameinspeciesastheseformangeneratesman,andsotoo,ingeneral,areallthingswhichcausemovementbybeingthemselvesmoved;andsuchasarenotofthiskindarenolongerinsidetheprovinceofphysics,fortheycausemotionnotbypossessingmotionorasourceofmotioninthemselves,butbeingthemselvesincapableofmotion。
  Hencetherearethreebranchesofstudy,oneofthingswhichareincapableofmotion,thesecondofthingsinmotion,butindestructible,thethirdofdestructiblethings。
  Thequestion'why',then,isansweredbyreferencetothematter,totheform,andtotheprimarymovingcause。Forinrespectofcomingtobeitismostlyinthislastwaythatcausesareinvestigated-'whatcomestobeafterwhat?whatwastheprimaryagentorpatient?'andsoateachstepoftheseries。
  Nowtheprincipleswhichcausemotioninaphysicalwayaretwo,ofwhichoneisnotphysical,asithasnoprincipleofmotioninitself。Ofthiskindiswhatevercausesmovement,notbeingitselfmoved,suchas1thatwhichiscompletelyunchangeable,theprimaryreality,and2theessenceofthatwhichiscomingtobe,i。e。theform;forthisistheendor'thatforthesakeofwhich'。
  Hencesincenatureisforthesakeofsomething,wemustknowthiscausealso。Wemustexplainthe'why'inallthesensesoftheterm,namely,1thatfromthisthatwillnecessarilyresult'fromthis'
  eitherwithoutqualificationorinmostcases;2that'thismustbesoifthatistobeso'astheconclusionpresupposesthepremisses;
  3thatthiswastheessenceofthething;and4becauseitisbetterthusnotwithoutqualification,butwithreferencetotheessentialnatureineachcase。
  8
  Wemustexplainthen1thatNaturebelongstotheclassofcauseswhichactforthesakeofsomething;2aboutthenecessaryanditsplaceinphysicalproblems,forallwritersascribethingstothiscause,arguingthatsincethehotandthecold,&c。,areofsuchandsuchakind,thereforecertainthingsnecessarilyareandcometobe-andiftheymentionanyothercauseonehis'friendshipandstrife',anotherhis'mind',itisonlytotouchonit,andthengood-byetoit。
  Adifficultypresentsitself:whyshouldnotnaturework,notforthesakeofsomething,norbecauseitisbetterso,butjustastheskyrains,notinordertomakethecorngrow,butofnecessity?
  Whatisdrawnupmustcool,andwhathasbeencooledmustbecomewateranddescend,theresultofthisbeingthatthecorngrows。Similarlyifaman'scropisspoiledonthethreshing-floor,theraindidnotfallforthesakeofthis-inorderthatthecropmightbespoiled-butthatresultjustfollowed。Whythenshoulditnotbethesamewiththepartsinnature,e。g。thatourteethshouldcomeupofnecessity-thefrontteethsharp,fittedfortearing,themolarsbroadandusefulforgrindingdownthefood-sincetheydidnotariseforthisend,butitwasmerelyacoincidentresult;andsowithallotherpartsinwhichwesupposethatthereispurpose?Whereverthenallthepartscameaboutjustwhattheywouldhavebeeniftheyhadcomebeforanend,suchthingssurvived,beingorganizedspontaneouslyinafittingway;whereasthosewhichgrewotherwiseperishedandcontinuetoperish,asEmpedoclessayshis'man-facedox-progeny'did。
  Sucharetheargumentsandothersofthekindwhichmaycausedifficultyonthispoint。Yetitisimpossiblethatthisshouldbethetrueview。Forteethandallothernaturalthingseitherinvariablyornormallycomeaboutinagivenway;butofnotoneoftheresultsofchanceorspontaneityisthistrue。Wedonotascribetochanceormerecoincidencethefrequencyofraininwinter,butfrequentraininsummerwedo;norheatinthedog-days,butonlyifwehaveitinwinter。Ifthen,itisagreedthatthingsareeithertheresultofcoincidenceorforanend,andthesecannotbetheresultofcoincidenceorspontaneity,itfollowsthattheymustbeforanend;
  andthatsuchthingsareallduetonatureeventhechampionsofthetheorywhichisbeforeuswouldagree。Thereforeactionforanendispresentinthingswhichcometobeandarebynature。
  Further,whereaserieshasacompletion,alltheprecedingstepsareforthesakeofthat。Nowsurelyasinintelligentaction,soinnature;andasinnature,soitisineachaction,ifnothinginterferes。Nowintelligentactionisforthesakeofanend;
  thereforethenatureofthingsalsoisso。Thusifahouse,e。g。hadbeenathingmadebynature,itwouldhavebeenmadeinthesamewayasitisnowbyart;andifthingsmadebynatureweremadealsobyart,theywouldcometobeinthesamewayasbynature。Eachstepthenintheseriesisforthesakeofthenext;andgenerallyartpartlycompleteswhatnaturecannotbringtoafinish,andpartlyimitatesher。If,therefore,artificialproductsareforthesakeofanend,soclearlyalsoarenaturalproducts。Therelationofthelatertotheearliertermsoftheseriesisthesameinboth。Thisismostobviousintheanimalsotherthanman:theymakethingsneitherbyartnorafterinquiryordeliberation。Whereforepeoplediscusswhetheritisbyintelligenceorbysomeotherfacultythatthesecreatureswork,spiders,ants,andthelike。Bygradualadvanceinthisdirectionwecometoseeclearlythatinplantstoothatisproducedwhichisconducivetotheend-leaves,e。g。growtoprovideshadeforthefruit。Ifthenitisbothbynatureandforanendthattheswallowmakesitsnestandthespideritsweb,andplantsgrowleavesforthesakeofthefruitandsendtheirrootsdownnotupforthesakeofnourishment,itisplainthatthiskindofcauseisoperativeinthingswhichcometobeandarebynature。Andsince'nature'meanstwothings,thematterandtheform,ofwhichthelatteristheend,andsincealltherestisforthesakeoftheend,theformmustbethecauseinthesenseof'thatforthesakeofwhich'。
  Nowmistakescometopassevenintheoperationsofart:thegrammarianmakesamistakeinwritingandthedoctorpoursoutthewrongdose。Henceclearlymistakesarepossibleintheoperationsofnaturealso。Iftheninarttherearecasesinwhichwhatisrightlyproducedservesapurpose,andifwheremistakesoccurtherewasapurposeinwhatwasattempted,onlyitwasnotattained,somustitbealsoinnaturalproducts,andmonstrositieswillbefailuresinthepurposiveeffort。Thusintheoriginalcombinationsthe'ox-progeny'
  iftheyfailedtoreachadeterminateendmusthavearisenthroughthecorruptionofsomeprinciplecorrespondingtowhatisnowtheseed。
  Further,seedmusthavecomeintobeingfirst,andnotstraightwaytheanimals:thewords'whole-naturedfirst……'musthavemeantseed。
  Again,inplantstoowefindtherelationofmeanstoend,thoughthedegreeoforganizationisless。Weretheretheninplantsalso'olive-headedvine-progeny',likethe'man-headedox-progeny',ornot?
  Anabsurdsuggestion;yettheremusthavebeen,ifthereweresuchthingsamonganimals。
  Moreover,amongtheseedsanythingmusthavecometobeatrandom。
  Butthepersonwhoassertsthisentirelydoesawaywith'nature'andwhatexists'bynature'。Forthosethingsarenaturalwhich,byacontinuousmovementoriginatedfromaninternalprinciple,arriveatsomecompletion:thesamecompletionisnotreachedfromeveryprinciple;noranychancecompletion,butalwaysthetendencyineachistowardsthesameend,ifthereisnoimpediment。
  Theendandthemeanstowardsitmaycomeaboutbychance。Wesay,forinstance,thatastrangerhascomebychance,paidtheransom,andgoneaway,whenhedoessoasifhehadcomeforthatpurpose,thoughitwasnotforthatthathecame。Thisisincidental,forchanceisanincidentalcause,asIremarkedbefore。Butwhenaneventtakesplacealwaysorforthemostpart,itisnotincidentalorbychance。Innaturalproductsthesequenceisinvariable,ifthereisnoimpediment。
  Itisabsurdtosupposethatpurposeisnotpresentbecausewedonotobservetheagentdeliberating。Artdoesnotdeliberate。Iftheship-buildingartwereinthewood,itwouldproducethesameresultsbynature。If,therefore,purposeispresentinart,itispresentalsoinnature。Thebestillustrationisadoctordoctoringhimself:natureislikethat。
  Itisplainthenthatnatureisacause,acausethatoperatesforapurpose。
  9
  Asregardswhatis'ofnecessity',wemustaskwhetherthenecessityis'hypothetical',or'simple'aswell。Thecurrentviewplaceswhatisofnecessityintheprocessofproduction,justasifoneweretosupposethatthewallofahousenecessarilycomestobebecausewhatisheavyisnaturallycarrieddownwardsandwhatislighttothetop,whereforethestonesandfoundationstakethelowestplace,withearthabovebecauseitislighter,andwoodatthetopofallasbeingthelightest。Whereas,thoughthewalldoesnotcometobewithoutthese,itisnotduetothese,exceptasitsmaterialcause:
  itcomestobeforthesakeofshelteringandguardingcertainthings。
  Similarlyinallotherthingswhichinvolveproductionforanend;theproductcannotcometobewithoutthingswhichhaveanecessarynature,butitisnotduetotheseexceptasitsmaterial;itcomestobeforanend。Forinstance,whyisasawsuchasitis?Toeffectso-and-soandforthesakeofso-and-so。Thisend,however,cannotberealizedunlessthesawismadeofiron。Itis,therefore,necessaryforittobeofiron,itwearetohaveasawandperformtheoperationofsawing。Whatisnecessarythen,isnecessaryonahypothesis;itisnotaresultnecessarilydeterminedbyantecedents。Necessityisinthematter,while'thatforthesakeofwhich'isinthedefinition。
  Necessityinmathematicsisinawaysimilartonecessityinthingswhichcometobethroughtheoperationofnature。Sinceastraightlineiswhatitis,itisnecessarythattheanglesofatriangleshouldequaltworightangles。Butnotconversely;thoughiftheanglesarenotequaltotworightangles,thenthestraightlineisnotwhatitiseither。Butinthingswhichcometobeforanend,thereverseistrue。Iftheendistoexistordoesexist,thatalsowhichprecedesitwillexistordoesexist;otherwisejustasthere,if-theconclusionisnottrue,thepremisswillnotbetrue,soheretheendor'thatforthesakeofwhich'willnotexist。Forthistooisitselfastarting-point,butofthereasoning,notoftheaction;whileinmathematicsthestarting-pointisthestarting-pointofthereasoningonly,asthereisnoaction。Ifthenthereistobeahouse,such-and-suchthingsmustbemadeorbetherealreadyorexist,orgenerallythematterrelativetotheend,bricksandstonesifitisahouse。Buttheendisnotduetotheseexceptasthematter,norwillitcometoexistbecauseofthem。Yetiftheydonotexistatall,neitherwillthehouse,orthesaw-theformerintheabsenceofstones,thelatterintheabsenceofiron-justasintheothercasethepremisseswillnotbetrue,iftheanglesofthetrianglearenotequaltotworightangles。
  Thenecessaryinnature,then,isplainlywhatwecallbythenameofmatter,andthechangesinit。Bothcausesmustbestatedbythephysicist,butespeciallytheend;forthatisthecauseofthematter,notviceversa;andtheendis'thatforthesakeofwhich',andthebeginningstartsfromthedefinitionoressence;asinartificialproducts,sinceahouseisofsuch-and-suchakind,certainthingsmustnecessarilycometobeorbetherealready,orsincehealthisthis,thesethingsmustnecessarilycometobeorbetherealready。Similarlyifmanisthis,thenthese;ifthese,thenthose。
  Perhapsthenecessaryispresentalsointhedefinition。Forifonedefinestheoperationofsawingasbeingacertainkindofdividing,thenthiscannotcomeaboutunlessthesawhasteethofacertainkind;andthesecannotbeunlessitisofiron。Forinthedefinitiontootherearesomepartsthatare,asitwere,itsmatter。
  BookIII
  1
  NATUREhasbeendefinedasa'principleofmotionandchange',anditisthesubjectofourinquiry。Wemustthereforeseethatweunderstandthemeaningof'motion';forifitwereunknown,themeaningof'nature'toowouldbeunknown。
  Whenwehavedeterminedthenatureofmotion,ournexttaskwillbetoattackinthesamewaythetermswhichareinvolvedinit。Nowmotionissupposedtobelongtotheclassofthingswhicharecontinuous;andtheinfinitepresentsitselffirstinthecontinuous-thatishowitcomesaboutthat'infinite'isoftenusedindefinitionsofthecontinuous'whatisinfinitelydivisibleiscontinuous'。Besidesthese,place,void,andtimearethoughttobenecessaryconditionsofmotion。
  Clearly,then,forthesereasonsandalsobecausetheattributesmentionedarecommonto,andcoextensivewith,alltheobjectsofourscience,wemustfirsttakeeachoftheminhandanddiscussit。
  Fortheinvestigationofspecialattributescomesafterthatofthecommonattributes。
  Tobeginthen,aswesaid,withmotion。
  Wemaystartbydistinguishing1whatexistsinastateoffulfilmentonly,2whatexistsaspotential,3whatexistsaspotentialandalsoinfulfilment-onebeinga'this',another'somuch',athird'such',andsimilarlyineachoftheothermodesofthepredicationofbeing。
  Further,theword'relative'isusedwithreferenceto1excessanddefect,2agentandpatientandgenerallywhatcanmoveandwhatcanbemoved。For'whatcancausemovement'isrelativeto'whatcanbemoved',andviceversa。
  Again,thereisnosuchthingasmotionoverandabovethethings。
  Itisalwayswithrespecttosubstanceortoquantityortoqualityortoplacethatwhatchangeschanges。Butitisimpossible,asweassert,tofindanythingcommontothesewhichisneither'this'norquantumnorqualenoranyoftheotherpredicates。Henceneitherwillmotionandchangehavereferencetosomethingoverandabovethethingsmentioned,forthereisnothingoverandabovethem。
  Noweachofthesebelongstoallitssubjectsineitheroftwoways:
  namely1substance-theoneispositiveform,theotherprivation;
  2inquality,whiteandblack;3inquantity,completeandincomplete;4inrespectoflocomotion,upwardsanddownwardsorlightandheavy。Hencethereareasmanytypesofmotionorchangeastherearemeaningsoftheword'is'。
  Wehavenowbeforeusthedistinctionsinthevariousclassesofbeingbetweenwhatisfullrealandwhatispotential。
  Def。Thefulfilmentofwhatexistspotentially,insofarasitexistspotentially,ismotion-namely,ofwhatisalterablequaalterable,alteration:ofwhatcanbeincreasedanditsoppositewhatcanbedecreasedthereisnocommonname,increaseanddecrease:ofwhatcancometobeandcanpassaway,comingtoheandpassingaway:ofwhatcanbecarriedalong,locomotion。
  Exampleswillelucidatethisdefinitionofmotion。Whenthebuildable,insofarasitisjustthat,isfullyreal,itisbeingbuilt,andthisisbuilding。Similarly,learning,doctoring,rolling,leaping,ripening,ageing。
  Thesamething,ifitisofacertainkind,canbebothpotentialandfullyreal,notindeedatthesametimeornotinthesamerespect,bute。g。potentiallyhotandactuallycold。Henceatoncesuchthingswillactandbeactedonbyoneanotherinmanyways:eachofthemwillbecapableatthesametimeofcausingalterationandofbeingaltered。Hence,too,whateffectsmotionasaphysicalagentcanbemoved:whenathingofthiskindcausesmotion,itisitselfalsomoved。This,indeed,hasledsomepeopletosupposethateverymoverismoved。Butthisquestiondependsonanothersetofarguments,andthetruthwillbemadeclearlater。ispossibleforathingtocausemotion,thoughitisitselfincapableofbeingmoved。
  Itisthefulfilmentofwhatispotentialwhenitisalreadyfullyrealandoperatesnotasitselfbutasmovable,thatismotion。WhatI
  meanby'as'isthis:Bronzeispotentiallyastatue。Butitisnotthefulfilmentofbronzeasbronzewhichismotion。For'tobebronze'
  and'tobeacertainpotentiality'arenotthesame。
  Iftheywereidenticalwithoutqualification,i。e。indefinition,thefulfilmentofbronzeasbronzewouldhavebeenmotion。Buttheyarenotthesame,ashasbeensaid。Thisisobviousincontraries。
  'Tobecapableofhealth'and'tobecapableofillness'arenotthesame,foriftheyweretherewouldbenodifferencebetweenbeingillandbeingwell。Yetthesubjectbothofhealthandofsickness-whetheritishumourorblood-isoneandthesame。
  Wecandistinguish,then,betweenthetwo-justas,togiveanotherexample,'colour'andvisible'aredifferent-andclearlyitisthefulfilmentofwhatispotentialaspotentialthatismotion。Sothis,precisely,ismotion。
  Furtheritisevidentthatmotionisanattributeofathingjustwhenitisfullyrealinthisway,andneitherbeforenorafter。Foreachthingofthiskindiscapableofbeingatonetimeactual,atanothernot。Takeforinstancethebuildableasbuildable。Theactualityofthebuildableasbuildableistheprocessofbuilding。
  Fortheactualityofthebuildablemustbeeitherthisorthehouse。
  Butwhenthereisahouse,thebuildableisnolongerbuildable。Ontheotherhand,itisthebuildablewhichisbeingbuilt。TheprocessthenofbeingbuiltmustbethekindofactualityrequiredButbuildingisakindofmotion,andthesameaccountwillapplytotheotherkindsalso。
  2
  Thesoundnessofthisdefinitionisevidentbothwhenweconsidertheaccountsofmotionthattheothershavegiven,andalsofromthedifficultyofdefiningitotherwise。
  Onecouldnoteasilyputmotionandchangeinanothergenus-thisisplainifweconsiderwheresomepeopleputit;theyidentifymotionwithor'inequality'or'notbeing';butsuchthingsarenotnecessarilymoved,whethertheyare'different'or'unequal'or'non-existent';Norischangeeithertoorfromtheseratherthantoorfromtheiropposites。
  Thereasonwhytheyputmotionintothesegeneraisthatitisthoughttobesomethingindefinite,andtheprinciplesinthesecondcolumnareindefinitebecausetheyareprivative:noneofthemiseither'this'or'such'orcomesunderanyoftheothermodesofpredication。Thereasoninturnwhymotionisthoughttobeindefiniteisthatitcannotbeclassedsimplyasapotentialityorasanactuality-athingthatismerelycapableofhavingacertainsizeisnotundergoingchange,noryetathingthatisactuallyofacertainsize,andmotionisthoughttobeasortofactuality,butincomplete,thereasonforthisviewbeingthatthepotentialwhoseactualityitisisincomplete。Thisiswhyitishardtograspwhatmotionis。Itisnecessarytoclassitwithprivationorwithpotentialityorwithsheeractuality,yetnoneoftheseseemspossible。Thereremainsthenthesuggestedmodeofdefinition,namelythatitisasortofactuality,oractualityofthekinddescribed,hardtograsp,butnotincapableofexisting。
  Themovertooismoved,ashasbeensaid-everymover,thatis,whichiscapableofmotion,andwhoseimmobilityisrest-whenathingissubjecttomotionitsimmobilityisrest。Fortoactonthemovableassuchisjusttomoveit。Butthisitdoesbycontact,sothatatthesametimeitisalsoactedon。Hencewecandefinemotionasthefulfilmentofthemovablequamovable,thecauseoftheattributebeingcontactwithwhatcanmovesothatthemoverisalsoactedon。
  Themoveroragentwillalwaysbethevehicleofaform,eithera'this'or'such',which,whenitacts,willbethesourceandcauseofthechange,e。g。thefull-formedmanbegetsmanfromwhatispotentiallyman。
  3
  Thesolutionofthedifficultythatisraisedaboutthemotion-whetheritisinthemovable-isplain。Itisthefulfilmentofthispotentiality,andbytheactionofthatwhichhasthepowerofcausingmotion;andtheactualityofthatwhichhasthepowerofcausingmotionisnototherthantheactualityofthemovable,foritmustbethefulfilmentofboth。Athingiscapableofcausingmotionbecauseitcandothis,itisamoverbecauseitactuallydoesit。Butitisonthemovablethatitiscapableofacting。
  Hencethereisasingleactualityofbothalike,justasonetotwoandtwotoonearethesameinterval,andthesteepascentandthesteepdescentareone-fortheseareoneandthesame,althoughtheycanbedescribedindifferentways。Soitiswiththemoverandthemoved。
  Thisviewhasadialecticaldifficulty。Perhapsitisnecessarythattheactualityoftheagentandthatofthepatientshouldnotbethesame。Theoneis'agency'andtheother'patiency';andtheoutcomeandcompletionoftheoneisan'action',thatoftheothera'passion'。Sincethentheyarebothmotions,wemayask:inwhatarethey,iftheyaredifferent?Eitherabothareinwhatisactedonandmoved,orbtheagencyisintheagentandthepatiencyinthepatient。Ifweoughttocallthelatteralso'agency',thewordwouldbeusedintwosenses。
  Now,inalternativeb,themotionwillbeinthemover,forthesamestatementwillholdof'mover'and'moved'。Henceeithereverymoverwillbemoved,or,thoughhavingmotion,itwillnotbemoved。
  Ifontheotherhandabothareinwhatismovedandactedon-boththeagencyandthepatiencye。g。bothteachingandlearning,thoughtheyaretwo,inthelearner,then,first,theactualityofeachwillnotbepresentineach,and,asecondabsurdity,athingwillhavetwomotionsatthesametime。Howwilltherebetwoalterationsofqualityinonesubjecttowardsonedefinitequality?Thethingisimpossible:theactualizationwillbeone。
  Butsomeonewillsayitiscontrarytoreasontosupposethatthereshouldbeoneidenticalactualizationoftwothingswhicharedifferentinkind。Yettherewillbe,ifteachingandlearningarethesame,andagencyandpatiency。Toteachwillbethesameastolearn,andtoactthesameastobeactedon-theteacherwillnecessarilybelearningeverythingthatheteaches,andtheagentwillbeactedon。Onemayreply:
  1Itisnotabsurdthattheactualizationofonethingshouldbeinanother。Teachingistheactivityofapersonwhocanteach,yettheoperationisperformedonsomepatient-itisnotcutadriftfromasubject,butisofAonB。
  2Thereisnothingtopreventtwothingshavingoneandthesameactualization,providedtheactualizationsarenotdescribedinthesameway,butarerelatedaswhatcanacttowhatisacting。
  3Norisitnecessarythattheteachershouldlearn,eveniftoactandtobeactedonareoneandthesame,providedtheyarenotthesameindefinitionas'raiment'and'dress',butarethesamemerelyinthesenseinwhichtheroadfromThebestoAthensandtheroadfromAthenstoThebesarethesame,ashasbeenexplainedabove。Foritisnotthingswhichareinawaythesamethathavealltheirattributesthesame,butonlysuchashavethesamedefinition。Butindeeditbynomeansfollowsfromthefactthatteachingisthesameaslearning,thattolearnisthesameastoteach,anymorethanitfollowsfromthefactthatthereisonedistancebetweentwothingswhichareatadistancefromeachother,thatthetwovectorsABandBA,areoneandthesame。Togeneralize,teachingisnotthesameaslearning,oragencyaspatiency,inthefullsense,thoughtheybelongtothesamesubject,themotion;forthe'actualizationofXinY'andthe'actualizationofYthroughtheactionofX'differindefinition。
  WhatthenMotionis,hasbeenstatedbothgenerallyandparticularly。Itisnotdifficulttoseehoweachofitstypeswillbedefined-alterationisthefulfillmentofthealterablequaalterableor,morescientifically,thefulfilmentofwhatcanactandwhatcanbeactedon,assuch-generallyandagainineachparticularcase,building,healing,&c。Asimilardefinitionwillapplytoeachoftheotherkindsofmotion。
  4
  Thescienceofnatureisconcernedwithspatialmagnitudesandmotionandtime,andeachoftheseatleastisnecessarilyinfiniteorfinite,evenifsomethingsdealtwithbythesciencearenot,e。g。
  aqualityorapoint-itisnotnecessaryperhapsthatsuchthingsshouldbeputundereitherhead。Henceitisincumbentonthepersonwhospecializesinphysicstodiscusstheinfiniteandtoinquirewhetherthereissuchathingornot,and,ifthereis,whatitis。
  Theappropriatenesstothescienceofthisproblemisclearlyindicated。Allwhohavetouchedonthiskindofscienceinawayworthconsideringhaveformulatedviewsabouttheinfinite,andindeed,toaman,makeitaprincipleofthings。
  1Some,asthePythagoreansandPlato,maketheinfiniteaprincipleinthesenseofaself-subsistentsubstance,andnotasamereattributeofsomeotherthing。OnlythePythagoreansplacetheinfiniteamongtheobjectsofsensetheydonotregardnumberasseparablefromthese,andassertthatwhatisoutsidetheheavenisinfinite。Plato,ontheotherhand,holdsthatthereisnobodyoutsidetheFormsarenotoutsidebecausetheyarenowhere,yetthattheinfiniteispresentnotonlyintheobjectsofsensebutintheFormsalso。
  Further,thePythagoreansidentifytheinfinitewiththeeven。Forthis,theysay,whenitiscutoffandshutinbytheodd,providesthingswiththeelementofinfinity。Anindicationofthisiswhathappenswithnumbers。Ifthegnomonsareplacedroundtheone,andwithouttheone,intheoneconstructionthefigurethatresultsisalwaysdifferent,intheotheritisalwaysthesame。ButPlatohastwoinfinites,theGreatandtheSmall。
  Thephysicists,ontheotherhand,allofthem,alwaysregardtheinfiniteasanattributeofasubstancewhichisdifferentfromitandbelongstotheclassoftheso-calledelements-waterorairorwhatisintermediatebetweenthem。Thosewhomakethemlimitedinnumbernevermaketheminfiniteinamount。Butthosewhomaketheelementsinfiniteinnumber,asAnaxagorasandDemocritusdo,saythattheinfiniteiscontinuousbycontact-compoundedofthehomogeneouspartsaccordingtotheone,oftheseed-massoftheatomicshapesaccordingtotheother。
  Further,AnaxagorasheldthatanypartisamixtureinthesamewayastheAll,onthegroundoftheobservedfactthatanythingcomesoutofanything。Foritisprobablyforthisreasonthathemaintainsthatonceuponatimeallthingsweretogether。Thisfleshandthisboneweretogether,andsoofanything:thereforeallthings:andatthesametimetoo。Forthereisabeginningofseparation,notonlyforeachthing,butforall。Eachthingthatcomestobecomesfromasimilarbody,andthereisacomingtobeofallthings,thoughnot,itistrue,atthesametime。Hencetheremustalsobeanoriginofcomingtobe。OnesuchsourcethereiswhichhecallsMind,andMindbeginsitsworkofthinkingfromsomestarting-point。Sonecessarilyallthingsmusthavebeentogetheratacertaintime,andmusthavebeguntobemovedatacertaintime。
  Democritus,forhispart,assertsthecontrary,namelythatnoelementarisesfromanotherelement。Neverthelessforhimthecommonbodyisasourceofallthings,differingfromparttopartinsizeandinshape。
  Itisclearthenfromtheseconsiderationsthattheinquiryconcernsthephysicist。Norisitwithoutreasonthattheyallmakeitaprincipleorsource。Wecannotsaythattheinfinitehasnoeffect,andtheonlyeffectivenesswhichwecanascribetoitisthatofaprinciple。Everythingiseitherasourceorderivedfromasource。Buttherecannotbeasourceoftheinfiniteorlimitless,forthatwouldbealimitofit。Further,asitisabeginning,itisbothuncreatableandindestructible。Fortheremustbeapointatwhichwhathascometobereachescompletion,andalsoaterminationofallpassingaway。Thatiswhy,aswesay,thereisnoprincipleofthis,butitisthiswhichisheldtobetheprincipleofotherthings,andtoencompassallandtosteerall,asthoseassertwhodonotrecognize,alongsidetheinfinite,othercauses,suchasMindorFriendship。FurthertheyidentifyitwiththeDivine,foritis'deathlessandimperishable'asAnaximandersays,withthemajorityofthephysicists。
  Beliefintheexistenceoftheinfinitecomesmainlyfromfiveconsiderations:
  1Fromthenatureoftime-foritisinfinite。
  2Fromthedivisionofmagnitudes-forthemathematiciansalsousethenotionoftheinfinite。
  3Ifcomingtobeandpassingawaydonotgiveout,itisonlybecausethatfromwhichthingscometobeisinfinite。
  4Becausethelimitedalwaysfindsitslimitinsomething,sothattheremustbenolimit,ifeverythingisalwayslimitedbysomethingdifferentfromitself。
  5Mostofall,areasonwhichispeculiarlyappropriateandpresentsthedifficultythatisfeltbyeverybody-notonlynumberbutalsomathematicalmagnitudesandwhatisoutsidetheheavenaresupposedtobeinfinitebecausetheynevergiveoutinourthought。
  Thelastfactthatwhatisoutsideisinfiniteleadspeopletosupposethatbodyalsoisinfinite,andthatthereisaninfinitenumberofworlds。Whyshouldtherebebodyinonepartofthevoidratherthaninanother?Grantonlythatmassisanywhereanditfollowsthatitmustbeeverywhere。Also,ifvoidandplaceareinfinite,theremustbeinfinitebodytoo,forinthecaseofeternalthingswhatmaybemustbe。Buttheproblemoftheinfiniteisdifficult:manycontradictionsresultwhetherwesupposeittoexistornottoexist。Ifitexists,wehavestilltoaskhowitexists;
  asasubstanceorastheessentialattributeofsomeentity?Orinneitherway,yetnonethelessistheresomethingwhichisinfiniteorsomethingswhichareinfinitelymany?
  Theproblem,however,whichspeciallybelongstothephysicististoinvestigatewhetherthereisasensiblemagnitudewhichisinfinite。
  Wemustbeginbydistinguishingthevarioussensesinwhichtheterm'infinite'isused。
  1Whatisincapableofbeinggonethrough,becauseitisnotinitsnaturetobegonethroughthesenseinwhichthevoiceis'invisible'。
  2Whatadmitsofbeinggonethrough,theprocesshoweverhavingnotermination,orwhatscarcelyadmitsofbeinggonethrough。
  3Whatnaturallyadmitsofbeinggonethrough,butisnotactuallygonethroughordoesnotactuallyreachanend。
  Further,everythingthatisinfinitemaybesoinrespectofadditionordivisionorboth。
  5
  Nowitisimpossiblethattheinfiniteshouldbeathingwhichisitselfinfinite,separablefromsensibleobjects。Iftheinfiniteisneitheramagnitudenoranaggregate,butisitselfasubstanceandnotanattribute,itwillbeindivisible;forthedivisiblemustbeeitheramagnitudeoranaggregate。Butifindivisible,thennotinfinite,exceptinthesense1inwhichthevoiceis'invisible'。
  Butthisisnotthesenseinwhichitisusedbythosewhosaythattheinfiniteexists,northatinwhichweareinvestigatingit,namelyas2'thatwhichcannotbegonethrough'。Butiftheinfiniteexistsasanattribute,itwouldnotbe,quainfiniteanelementinsubstances,anymorethantheinvisiblewouldbeanelementofspeech,thoughthevoiceisinvisible。
  Further,howcantheinfinitebeitselfanything,unlessbothnumberandmagnitude,ofwhichitisanessentialattribute,existinthatway?Iftheyarenotsubstances,afortioritheinfiniteisnot。
  Itisplain,too,thattheinfinitecannotbeanactualthingandasubstanceandprinciple。Foranypartofitthatistakenwillbeinfinite,ifithasparts:for'tobeinfinite'and'theinfinite'arethesame,ifitisasubstanceandnotpredicatedofasubject。
  Henceitwillbeeitherindivisibleordivisibleintoinfinites。Butthesamethingcannotbemanyinfinites。Yetjustaspartofairisair,soapartoftheinfinitewouldbeinfinite,ifitissupposedtobeasubstanceandprinciple。Thereforetheinfinitemustbewithoutpartsandindivisible。Butthiscannotbetrueofwhatisinfiniteinfullcompletion:foritmustbeadefinitequantity。
  Supposethenthatinfinitybelongstosubstanceasanattribute。
  But,ifso,itcannot,aswehavesaid,bedescribedasaprinciple,butratherthatofwhichitisanattribute-theairortheevennumber。
  ThustheviewofthosewhospeakafterthemannerofthePythagoreansisabsurd。Withthesamebreaththeytreattheinfiniteassubstance,anddivideitintoparts。
  Thisdiscussion,however,involvesthemoregeneralquestionwhethertheinfinitecanbepresentinmathematicalobjectsandthingswhichareintelligibleanddonothaveextension,aswellasamongsensibleobjects。Ourinquiryasphysicistsislimitedtoitsspecialsubject-matter,theobjectsofsense,andwehavetoaskwhetherthereisorisnotamongthemabodywhichisinfiniteinthedirectionofincrease。
  Wemaybeginwithadialecticalargumentandshowasfollowsthatthereisnosuchthing。If'boundedbyasurface'isthedefinitionofbodytherecannotbeaninfinitebodyeitherintelligibleorsensible。
  Norcannumbertakeninabstractionbeinfinite,fornumberorthatwhichhasnumberisnumerable。Ifthenthenumerablecanbenumbered,itwouldalsobepossibletogothroughtheinfinite。
  If,ontheotherhand,weinvestigatethequestionmoreinaccordancewithprinciplesappropriatetophysics,weareledasfollowstothesameresult。
  Theinfinitebodymustbeeither1compound,or2simple;yetneitheralternativeispossible。
  1Compoundtheinfinitebodywillnotbe,iftheelementsarefiniteinnumber。Fortheymustbemorethanone,andthecontrariesmustalwaysbalance,andnooneofthemcanbeinfinite。Ifoneofthebodiesfallsinanydegreeshortoftheotherinpotency-supposefireisfiniteinamountwhileairisinfiniteandagivenquantityoffireexceedsinpowerthesameamountofairinanyratioprovideditisnumericallydefinite-theinfinitebodywillobviouslyprevailoverandannihilatethefinitebody。Ontheotherhand,itisimpossiblethateachshouldbeinfinite。'Body'iswhathasextensioninalldirectionsandtheinfiniteiswhatisboundlesslyextended,sothattheinfinitebodywouldbeextendedinalldirectionsadinfinitum。
  Nor2cantheinfinitebodybeoneandsimple,whetheritis,assomehold,athingoverandabovetheelementsfromwhichtheygeneratetheelementsorisnotthusqualified。
  aWemustconsidertheformeralternative;fortherearesomepeoplewhomakethistheinfinite,andnotairorwater,inorderthattheotherelementsmaynotbeannihilatedbytheelementwhichisinfinite。Theyhavecontrarietywitheachother-airiscold,watermoist,firehot;ifonewereinfinite,theothersbynowwouldhaveceasedtobe。Asitis,theysay,theinfiniteisdifferentfromthemandistheirsource。
  Itisimpossible,however,thatthereshouldbesuchabody;notbecauseitisinfiniteonthatpointageneralproofcanbegivenwhichappliesequallytoall,air,water,oranythingelse-butsimplybecausethereis,asamatteroffact,nosuchsensiblebody,alongsidetheso-calledelements。Everythingcanberesolvedintotheelementsofwhichitiscomposed。Hencethebodyinquestionwouldhavebeenpresentinourworldhere,alongsideairandfireandearthandwater:butnothingofthekindisobserved。
  bNorcanfireoranyotheroftheelementsbeinfinite。Forgenerally,andapartfromthequestionofhowanyofthemcouldbeinfinite,theAll,evenifitwerelimited,cannoteitherbeorbecomeoneofthem,asHeraclitussaysthatatsometimeallthingsbecomefire。Thesameargumentappliesalsototheonewhichthephysicistssupposetoexistalongsidetheelements:foreverythingchangesfromcontrarytocontrary,e。g。fromhottocold。
  Theprecedingconsiderationofthevariouscasesservestoshowuswhetheritisorisnotpossiblethatthereshouldbeaninfinitesensiblebody。Thefollowingargumentsgiveageneraldemonstrationthatitisnotpossible。
  Itisthenatureofeverykindofsensiblebodytobesomewhere,andthereisaplaceappropriatetoeach,thesameforthepartandforthewhole,e。g。forthewholeearthandforasingleclod,andforfireandforaspark。
  Supposeathattheinfinitesensiblebodyishomogeneous。Theneachpartwillbeeitherimmovableoralwaysbeingcarriedalong。
  Yetneitherispossible。Forwhydownwardsratherthanupwardsorinanyotherdirection?Imean,e。g,ifyoutakeaclod,wherewillitbemovedorwherewillitbeatrest?Forexhypothesitheplaceofthebodyakintoitisinfinite。Willitoccupythewholeplace,then?Andhow?Whatthenwillbethenatureofitsrestandofitsmovement,orwherewilltheybe?Itwilleitherbeathomeeverywhere-thenitwillnotbemoved;oritwillbemovedeverywhere-thenitwillnotcometorest。
  ButifbtheAllhasdissimilarparts,theproperplacesofthepartswillbedissimilaralso,andthebodyoftheAllwillhavenounityexceptthatofcontact。Then,further,thepartswillbeeitherfiniteorinfiniteinvarietyofkind。iFinitetheycannotbe,foriftheAllistobeinfinite,someofthemwouldhavetobeinfinite,whiletheotherswerenot,e。g。fireorwaterwillbeinfinite。But,aswehaveseenbefore,suchanelementwoulddestroywhatiscontrarytoit。Thisindeedisthereasonwhynoneofthephysicistsmadefireorearththeoneinfinitebody,buteitherwaterorairorwhatisintermediatebetweenthem,becausetheabodeofeachofthetwowasplainlydeterminate,whiletheothershaveanambiguousplacebetweenupanddown。
  Butiiifthepartsareinfiniteinnumberandsimple,theirproperplacestoowillbeinfiniteinnumber,andthesamewillbetrueoftheelementsthemselves。Ifthatisimpossible,andtheplacesarefinite,thewholetoomustbefinite;fortheplaceandthebodycannotbutfiteachother。Neitheristhewholeplacelargerthanwhatcanbefilledbythebodyandthenthebodywouldnolongerbeinfinite,noristhebodylargerthantheplace;foreithertherewouldbeanemptyspaceorabodywhosenatureitistobenowhere。
  Anaxagorasgivesanabsurdaccountofwhytheinfiniteisatrest。
  Hesaysthattheinfiniteitselfisthecauseofitsbeingfixed。Thisbecauseitisinitself,sincenothingelsecontainsit-ontheassumptionthatwhereveranythingis,itistherebyitsownnature。
  Butthisisnottrue:athingcouldbesomewherebycompulsion,andnotwhereitisitsnaturetobe。
  Evenifitistrueastruecanbethatthewholeisnotmovedforwhatisfixedbyitselfandisinitselfmustbeimmovable,yetwemustexplainwhyitisnotitsnaturetobemoved。Itisnotenoughjusttomakethisstatementandthendecamp。Anythingelsemightbeinastateofrest,butthereisnoreasonwhyitshouldnotbeitsnaturetobemoved。Theearthisnotcarriedalong,andwouldnotbecarriedalongifitwereinfinite,provideditisheldtogetherbythecentre。Butitwouldnotbebecausetherewasnootherregioninwhichitcouldbecarriedalongthatitwouldremainatthecentre,butbecausethisisitsnature。Yetinthiscasealsowemaysaythatitfixesitself。Iftheninthecaseoftheearth,supposedtobeinfinite,itisatrest,notbecauseitisinfinite,butbecauseithasweightandwhatisheavyrestsatthecentreandtheearthisatthecentre,similarlytheinfinitealsowouldrestinitself,notbecauseitisinfiniteandfixesitself,butowingtosomeothercause。
  Anotherdifficultyemergesatthesametime。Anypartoftheinfinitebodyoughttoremainatrest。Justastheinfiniteremainsatrestinitselfbecauseitfixesitself,sotooanypartofityoumaytakewillremaininitself。Theappropriateplacesofthewholeandofthepartarealike,e。g。ofthewholeearthandofaclodtheappropriateplaceisthelowerregion;offireasawholeandofaspark,theupperregion。If,therefore,tobeinitselfistheplaceoftheinfinite,thatalsowillbeappropriatetothepart。
  Thereforeitwillremaininitself。
  Ingeneral,theviewthatthereisaninfinitebodyisplainlyincompatiblewiththedoctrinethatthereisnecessarilyaproperplaceforeachkindofbody,ifeverysensiblebodyhaseitherweightorlightness,andifabodyhasanaturallocomotiontowardsthecentreifitisheavy,andupwardsifitislight。Thiswouldneedtobetrueoftheinfinitealso。Butneithercharactercanbelongtoit:itcannotbeeitherasawhole,norcanitbehalftheoneandhalftheother。Forhowshouldyoudivideit?orhowcantheinfinitehavetheonepartupandtheotherdown,oranextremityandacentre?
  Further,everysensiblebodyisinplace,andthekindsordifferencesofplaceareup-down,before-behind,right-left;andthesedistinctionsholdnotonlyinrelationtousandbyarbitraryagreement,butalsointhewholeitself。Butintheinfinitebodytheycannotexist。Ingeneral,ifitisimpossiblethatthereshouldbeaninfiniteplace,andifeverybodyisinplace,therecannotbeaninfinitebody。
  Surelywhatisinaspecialplaceisinplace,andwhatisinplaceisinaspecialplace。Just,then,astheinfinitecannotbequantity-thatwouldimplythatithasaparticularquantity,e,g,twoorthreecubits;quantityjustmeansthese-soathing'sbeinginplacemeansthatitissomewhere,andthatiseitherupordownorinsomeotherofthesixdifferencesofposition:buteachoftheseisalimit。
  Itisplainfromtheseargumentsthatthereisnobodywhichisactuallyinfinite。
  6
  Butontheotherhandtosupposethattheinfinitedoesnotexistinanywayleadsobviouslytomanyimpossibleconsequences:therewillbeabeginningandanendoftime,amagnitudewillnotbedivisibleintomagnitudes,numberwillnotbeinfinite。If,then,inviewoftheaboveconsiderations,neitheralternativeseemspossible,anarbitermustbecalledin;andclearlythereisasenseinwhichtheinfiniteexistsandanotherinwhichitdoesnot。
  Wemustkeepinmindthattheword'is'meanseitherwhatpotentiallyisorwhatfullyis。Further,athingisinfiniteeitherbyadditionorbydivision。
  Now,aswehaveseen,magnitudeisnotactuallyinfinite。Butbydivisionitisinfinite。Thereisnodifficultyinrefutingthetheoryofindivisiblelines。Thealternativethenremainsthattheinfinitehasapotentialexistence。
  Butthephrase'potentialexistence'isambiguous。Whenwespeakofthepotentialexistenceofastatuewemeanthattherewillbeanactualstatue。Itisnotsowiththeinfinite。Therewillnotbeanactualinfinite。Theword'is'hasmanysenses,andwesaythattheinfinite'is'inthesenseinwhichwesay'itisday'or'itisthegames',becauseonethingafteranotherisalwayscomingintoexistence。Forofthesethingstoothedistinctionbetweenpotentialandactualexistenceholds。WesaythatthereareOlympicgames,bothinthesensethattheymayoccurandthattheyareactuallyoccurring。
  Theinfiniteexhibitsitselfindifferentways-intime,inthegenerationsofman,andinthedivisionofmagnitudes。Forgenerallytheinfinitehasthismodeofexistence:onethingisalwaysbeingtakenafteranother,andeachthingthatistakenisalwaysfinite,butalwaysdifferent。Again,'being'hasmorethanonesense,sothatwemustnotregardtheinfiniteasa'this',suchasamanorahorse,butmustsupposeittoexistinthesenseinwhichwespeakofthedayorthegamesasexistingthingswhosebeinghasnotcometothemlikethatofasubstance,butconsistsinaprocessofcomingtobeorpassingaway;definiteifyoulikeateachstage,yetalwaysdifferent。
  Butwhenthistakesplaceinspatialmagnitudes,whatistakenperists,whileinthesuccessionoftimeandofmenittakesplacebythepassingawayoftheseinsuchawaythatthesourceofsupplynevergivesout。
  Inawaytheinfinitebyadditionisthesamethingastheinfinitebydivision。Inafinitemagnitude,theinfinitebyadditioncomesaboutinawayinversetothatoftheother。Forinproportionasweseedivisiongoingon,inthesameproportionweseeadditionbeingmadetowhatisalreadymarkedoff。Forifwetakeadeterminatepartofafinitemagnitudeandaddanotherpartdeterminedbythesamerationottakinginthesameamountoftheoriginalwhole,andsoon,weshallnottraversethegivenmagnitude。
  Butifweincreasetheratioofthepart,soasalwaystotakeinthesameamount,weshalltraversethemagnitude,foreveryfinitemagnitudeisexhaustedbymeansofanydeterminatequantityhoweversmall。
  Theinfinite,then,existsinnootherway,butinthiswayitdoesexist,potentiallyandbyreduction。Itexistsfullyinthesenseinwhichwesay'itisday'or'itisthegames';andpotentiallyasmatterexists,notindependentlyaswhatisfinitedoes。
  Byadditionthen,also,thereispotentiallyaninfinite,namely,whatwehavedescribedasbeinginasensethesameastheinfiniteinrespectofdivision。Foritwillalwaysbepossibletotakesomethingahextra。Yetthesumofthepartstakenwillnotexceedeverydeterminatemagnitude,justasinthedirectionofdivisioneverydeterminatemagnitudeissurpassedinsmallnessandtherewillbeasmallerpart。
  Butinrespectofadditiontherecannotbeaninfinitewhichevenpotentiallyexceedseveryassignablemagnitude,unlessithastheattributeofbeingactuallyinfinite,asthephysicistsholdtobetrueofthebodywhichisoutsidetheworld,whoseessentialnatureisairorsomethingofthekind。Butiftherecannotbeinthiswayasensiblebodywhichisinfiniteinthefullsense,evidentlytherecannomorebeabodywhichispotentiallyinfiniteinrespectofaddition,exceptastheinverseoftheinfinitebydivision,aswehavesaid。ItisforthisreasonthatPlatoalsomadetheinfinitestwoinnumber,becauseitissupposedtobepossibletoexceedalllimitsandtoproceedadinfinituminthedirectionbothofincreaseandofreduction。Yetthoughhemakestheinfinitestwo,hedoesnotusethem。Forinthenumberstheinfiniteinthedirectionofreductionisnotpresent,asthemonadisthesmallest;noristheinfiniteinthedirectionofincrease,forthepartsnumberonlyuptothedecad。
  Theinfiniteturnsouttobethecontraryofwhatitissaidtobe。Itisnotwhathasnothingoutsideitthatisinfinite,butwhatalwayshassomethingoutsideit。Thisisindicatedbythefactthatringsalsothathavenobezelaredescribedas'endless',becauseitisalwayspossibletotakeapartwhichisoutsideagivenpart。Thedescriptiondependsonacertainsimilarity,butitisnottrueinthefullsenseoftheword。Thisconditionaloneisnotsufficient:itisnecessaryalsothatthenextpartwhichistakenshouldneverbethesame。Inthecircle,thelatterconditionisnotsatisfied:itisonlytheadjacentpartfromwhichthenewpartisdifferent。
  Ourdefinitionthenisasfollows:
  Aquantityisinfiniteifitissuchthatwecanalwaystakeapartoutsidewhathasbeenalreadytaken。Ontheotherhand,whathasnothingoutsideitiscompleteandwhole。Forthuswedefinethewhole-thatfromwhichnothingiswanting,asawholemanorawholebox。Whatistrueofeachparticularistrueofthewholeassuch-thewholeisthatofwhichnothingisoutside。Ontheotherhandthatfromwhichsomethingisabsentandoutside,howeversmallthatmaybe,isnot'all'。'Whole'and'complete'areeitherquiteidenticalorcloselyakin。Nothingiscompleteteleionwhichhasnoendtelos;andtheendisalimit。
  HenceParmenidesmustbethoughttohavespokenbetterthanMelissus。Thelattersaysthatthewholeisinfinite,buttheformerdescribesitaslimited,'equallybalancedfromthemiddle'。Fortoconnecttheinfinitewiththeallandthewholeisnotlikejoiningtwopiecesofstring;foritisfromthistheygetthedignitytheyascribetotheinfinite-itscontainingallthingsandholdingtheallinitself-fromitshavingacertainsimilaritytothewhole。Itisinfactthematterofthecompletenesswhichbelongstosize,andwhatispotentiallyawhole,thoughnotinthefullsense。Itisdivisiblebothinthedirectionofreductionandoftheinverseaddition。Itisawholeandlimited;not,however,invirtueofitsownnature,butinvirtueofwhatisotherthanit。Itdoesnotcontain,but,insofarasitisinfinite,iscontained。Consequently,also,itisunknowable,quainfinite;forthematterhasnoform。
  Henceitisplainthattheinfinitestandsintherelationofpartratherthanofwhole。Forthematterispartofthewhole,asthebronzeisofthebronzestatue。Ifitcontainsinthecaseofsensiblethings,inthecaseofintelligiblethingsthegreatandthesmalloughttocontainthem。Butitisabsurdandimpossibletosupposethattheunknowableandindeterminateshouldcontainanddetermine。
  7
  Itisreasonablethatthereshouldnotbeheldtobeaninfiniteinrespectofadditionsuchastosurpasseverymagnitude,butthatthereshouldbethoughttobesuchaninfiniteinthedirectionofdivision。Forthematterandtheinfinitearecontainedinsidewhatcontainsthem,whileitistheformwhichcontains。Itisnaturaltootosupposethatinnumberthereisalimitinthedirectionoftheminimum,andthatintheotherdirectioneveryassignednumberissurpassed。Inmagnitude,onthecontrary,everyassignedmagnitudeissurpassedinthedirectionofsmallness,whileintheotherdirectionthereisnoinfinitemagnitude。Thereasonisthatwhatisoneisindivisiblewhateveritmaybe,e。g。amanisoneman,notmany。Numberontheotherhandisapluralityof'ones'andacertainquantityofthem。Hencenumbermuststopattheindivisible:
  for'two'and'three'aremerelyderivativeterms,andsowitheachoftheothernumbers。Butinthedirectionoflargenessitisalwayspossibletothinkofalargernumber:forthenumberoftimesamagnitudecanbebisectedisinfinite。Hencethisinfiniteispotential,neveractual:thenumberofpartsthatcanbetakenalwayssurpassesanyassignednumber。Butthisnumberisnotseparablefromtheprocessofbisection,anditsinfinityisnotapermanentactualitybutconsistsinaprocessofcomingtobe,liketimeandthenumberoftime。
  Withmagnitudesthecontraryholds。Whatiscontinuousisdividedadinfinitum,butthereisnoinfiniteinthedirectionofincrease。
  Forthesizewhichitcanpotentiallybe,itcanalsoactuallybe。
  Hencesincenosensiblemagnitudeisinfinite,itisimpossibletoexceedeveryassignedmagnitude;forifitwerepossibletherewouldbesomethingbiggerthantheheavens。
  Theinfiniteisnotthesameinmagnitudeandmovementandtime,inthesenseofasinglenature,butitssecondarysensedependsonitsprimarysense,i。e。movementiscalledinfiniteinvirtueofthemagnitudecoveredbythemovementoralterationorgrowth,andtimebecauseofthemovement。Iusethesetermsforthemoment。LaterIshallexplainwhateachofthemmeans,andalsowhyeverymagnitudeisdivisibleintomagnitudes。
  Ouraccountdoesnotrobthemathematiciansoftheirscience,bydisprovingtheactualexistenceoftheinfiniteinthedirectionofincrease,inthesenseoftheuntraversable。Inpointoffacttheydonotneedtheinfiniteanddonotuseit。Theypostulateonlythatthefinitestraightlinemaybeproducedasfarastheywish。Itispossibletohavedividedinthesameratioasthelargestquantityanothermagnitudeofanysizeyoulike。Hence,forthepurposesofproof,itwillmakenodifferencetothemtohavesuchaninfiniteinstead,whileitsexistencewillbeinthesphereofrealmagnitudes。
  Inthefourfoldschemeofcauses,itisplainthattheinfiniteisacauseinthesenseofmatter,andthatitsessenceisprivation,thesubjectassuchbeingwhatiscontinuousandsensible。Alltheotherthinkers,too,evidentlytreattheinfiniteasmatter-thatiswhyitisinconsistentinthemtomakeitwhatcontains,andnotwhatiscontained。
  8
  Itremainstodisposeoftheargumentswhicharesupposedtosupporttheviewthattheinfiniteexistsnotonlypotentiallybutasaseparatething。Somehavenocogency;otherscanbemetbyfreshobjectionsthatarevalid。
  1Inorderthatcomingtobeshouldnotfail,itisnotnecessarythatthereshouldbeasensiblebodywhichisactuallyinfinite。Thepassingawayofonethingmaybethecomingtobeofanother,theAllbeinglimited。
  2Thereisadifferencebetweentouchingandbeinglimited。Theformerisrelativetosomethingandisthetouchingofsomethingforeverythingthattouchestouchessomething,andfurtherisanattributeofsomeoneofthethingswhicharelimited。Ontheotherhand,whatislimitedisnotlimitedinrelationtoanything。Again,contactisnotnecessarilypossiblebetweenanytwothingstakenatrandom。
  3Torelyonmerethinkingisabsurd,forthentheexcessordefectisnotinthethingbutinthethought。Onemightthinkthatoneofusisbiggerthanheisandmagnifyhimadinfinitum。Butitdoesnotfollowthatheisbiggerthanthesizeweare,justbecausesomeonethinksheis,butonlybecauseheisthesizeheis。Thethoughtisanaccident。
  aTimeindeedandmovementareinfinite,andalsothinking,inthesensethateachpartthatistakenpassesinsuccessionoutofexistence。
  bMagnitudeisnotinfiniteeitherinthewayofreductionorofmagnificationinthought。
  Thisconcludesmyaccountofthewayinwhichtheinfiniteexists,andofthewayinwhichitdoesnotexist,andofwhatitis。
  BookIV
  1
  THEphysicistmusthaveaknowledgeofPlace,too,aswellasoftheinfinite-namely,whetherthereissuchathingornot,andthemannerofitsexistenceandwhatitis-bothbecauseallsupposethatthingswhichexistaresomewherethenon-existentisnowhere——whereisthegoat-stagorthesphinx?,andbecause'motion'initsmostgeneralandprimarysenseischangeofplace,whichwecall'locomotion'。
  Thequestion,whatisplace?presentsmanydifficulties。Anexaminationofalltherelevantfactsseemstoleadtodivergentconclusions。Moreover,wehaveinheritednothingfrompreviousthinkers,whetherinthewayofastatementofdifficultiesorofasolution。
  Theexistenceofplaceisheldtobeobviousfromthefactofmutualreplacement。Wherewaternowis,thereinturn,whenthewaterhasgoneoutasfromavessel,airispresent。Whenthereforeanotherbodyoccupiesthissameplace,theplaceisthoughttobedifferentfromallthebodieswhichcometobeinitandreplaceoneanother。Whatnowcontainsairformerlycontainedwater,sothatclearlytheplaceorspaceintowhichandoutofwhichtheypassedwassomethingdifferentfromboth。
  Further,thetypicallocomotionsoftheelementarynaturalbodies-namely,fire,earth,andthelike-shownotonlythatplaceissomething,butalsothatitexertsacertaininfluence。Eachiscarriedtoitsownplace,ifitisnothindered,theoneup,theotherdown。Nowtheseareregionsorkindsofplace-upanddownandtherestofthesixdirections。Nordosuchdistinctionsupanddownandrightandleft,&c。holdonlyinrelationtous。Toustheyarenotalwaysthesamebutchangewiththedirectioninwhichweareturned:thatiswhythesamethingmaybebothrightandleft,upanddown,beforeandbehind。Butinnatureeachisdistinct,takenapartbyitself。Itisnoteverychancedirectionwhichis'up',butwherefireandwhatislightarecarried;similarly,too,'down'isnotanychancedirectionbutwherewhathasweightandwhatismadeofeartharecarried-theimplicationbeingthattheseplacesdonotdiffermerelyinrelativeposition,butalsoaspossessingdistinctpotencies。Thisismadeplainalsobytheobjectsstudiedbymathematics。Thoughtheyhavenorealplace,theynevertheless,inrespectoftheirpositionrelativelytous,havearightandleftasattributesascribedtothemonlyinconsequenceoftheirrelativeposition,nothavingbynaturethesevariouscharacteristics。Again,thetheorythatthevoidexistsinvolvestheexistenceofplace:foronewoulddefinevoidasplacebereftofbody。
  Theseconsiderationsthenwouldleadustosupposethatplaceissomethingdistinctfrombodies,andthateverysensiblebodyisinplace。Hesiodtoomightbeheldtohavegivenacorrectaccountofitwhenhemadechaosfirst。Atleasthesays:
  'Firstofallthingscamechaostobeing,thenbroad-breastedearth,'
  implyingthatthingsneedtohavespacefirst,becausehethought,withmostpeople,thateverythingissomewhereandinplace。Ifthisisitsnature,thepotencyofplacemustbeamarvellousthing,andtakeprecedenceofallotherthings。Forthatwithoutwhichnothingelsecanexist,whileitcanexistwithouttheothers,mustneedsbefirst;forplacedoesnotpassoutofexistencewhenthethingsinitareannihilated。
  True,butevenifwesupposeitsexistencesettled,thequestionofitsnaturepresentsdifficulty-whetheritissomesortof'bulk'ofbodyorsomeentityotherthanthat,forwemustfirstdetermineitsgenus。
  1Nowithasthreedimensions,length,breadth,depth,thedimensionsbywhichallbodyalsoisbounded。Buttheplacecannotbebody;forifitweretherewouldbetwobodiesinthesameplace。
  2Further,ifbodyhasaplaceandspace,clearlysotoohavesurfaceandtheotherlimitsofbody;forthesamestatementwillapplytothem:wheretheboundingplanesofthewaterwere,thereinturnwillbethoseoftheair。Butwhenwecometoapointwecannotmakeadistinctionbetweenitanditsplace。Henceiftheplaceofapointisnotdifferentfromthepoint,nomorewillthatofanyoftheothersbedifferent,andplacewillnotbesomethingdifferentfromeachofthem。
  3Whatintheworldthenarewetosupposeplacetobe?Ifithasthesortofnaturedescribed,itcannotbeanelementorcomposedofelements,whetherthesebecorporealorincorporeal:forwhileithassize,ithasnotbody。Buttheelementsofsensiblebodiesarebodies,whilenothingthathassizeresultsfromacombinationofintelligibleelements。
  4Alsowemayask:ofwhatinthingsisspacethecause?Noneofthefourmodesofcausationcanbeascribedtoit。Itisneitherinthesenseofthematterofexistentsfornothingiscomposedofit,norastheformanddefinitionofthings,norasend,nordoesitmoveexistents。
  5Further,too,ifitisitselfanexistent,wherewillitbe?
  Zeno'sdifficultydemandsanexplanation:forifeverythingthatexistshasaplace,placetoowillhaveaplace,andsoonadinfinitum。
  6Again,justaseverybodyisinplace,so,too,everyplacehasabodyinit。Whatthenshallwesayaboutgrowingthings?Itfollowsfromthesepremissesthattheirplacemustgrowwiththem,iftheirplaceisneitherlessnorgreaterthantheyare。
  Byaskingthesequestions,then,wemustraisethewholeproblemaboutplace-notonlyastowhatitis,butevenwhetherthereissuchathing。