PREFACE
  Sometwenty-oneyearsagoIheardthefirstgreatAnarchistspeaker——theinimitableJohnMost。Itseemedtomethen,andformanyyearsafter,thatthespokenwordhurledforthamongthemasseswithsuchwonderfuleloquence,suchenthusiasmandfire,couldneverbeerasedfromthehumanmindandsoul。HowcouldanyoneofallthemultitudeswhoflockedtoMost’smeetingsescapehispropheticvoice!
  Surelytheyhadbuttohearhimtothrowofftheiroldbeliefs,andseethetruthandbeautyofAnarchism!
  MyonegreatlongingthenwastobeabletospeakwiththetongueofJohnMost,——thatI,too,mightthusreachthemasses。Oh,forthenaivetyofYouth’senthusiasm!Itisthetimewhenthehardestthingseemsbutchild’splay。Itistheonlyperiodinlifeworthwhile。
  Alas!Thisperiodisbutofshortduration。LikeSpring,theSTURM
  UNDDRANGperiodofthepropagandistbringsforthgrowth,frailanddelicate,tobematuredorkilledaccordingtoitspowersofresistanceagainstathousandvicissitudes。
  Mygreatfaithinthewonderworker,thespokenword,isnomore。I
  haverealizeditsinadequacytoawakenthought,orevenemotion。
  Gradually,andwithnosmallstruggleagainstthisrealization,I
  cametoseethatoralpropagandaisatbestbutameansofshakingpeoplefromtheirlethargy:itleavesnolastingimpression。Theveryfactthatmostpeopleattendmeetingsonlyifarousedbynewspapersensations,orbecausetheyexpecttobeamused,isproofthattheyreallyhavenoinnerurgetolearn。
  Itisaltogetherdifferentwiththewrittenmodeofhumanexpression。
  Noone,unlessintenselyinterestedinprogressiveideas,willbotherwithseriousbooks。Thatleadsmetoanotherdiscoverymadeaftermanyyearsofpublicactivity。Itisthis:Allclaimsofeducationnotwithstanding,thepupilwillacceptonlythatwhichhismindcraves。Alreadythistruthisrecognizedbymostmoderneducatorsinrelationtotheimmaturemind。Ithinkitisequallytrueregardingtheadult。Anarchistsorrevolutionistscannomorebemadethanmusicians。Allthatcanbedoneistoplanttheseedsofthought。
  Whethersomethingvitalwilldevelopdependslargelyonthefertilityofthehumansoil,thoughthequalityoftheintellectualseedmustnotbeoverlooked。
  Inmeetingstheaudienceisdistractedbyathousandnon-essentials。
  Thespeaker,thougheversoeloquent,cannotescapetherestlessnessofthecrowd,withtheinevitableresultthathewillfailtostrikeroot。Inallprobabilityhewillnotevendojusticetohimself。
  Therelationbetweenthewriterandthereaderismoreintimate。
  True,booksareonlywhatwewantthemtobe;rather,whatwereadintothem。Thatwecandosodemonstratestheimportanceofwrittenasagainstoralexpression。Itisthiscertaintywhichhasinducedmetogatherinonevolumemyideasonvarioustopicsofindividualandsocialimportance。Theyrepresentthementalandsoulstrugglesoftwenty-oneyears,——theconclusionsderivedaftermanychangesandinnerrevisions。
  Iamnotsanguineenoughtohopethatmyreaderswillbeasnumerousasthosewhohaveheardme。ButIprefertoreachthefewwhoreallywanttolearn,ratherthanthemanywhocometobeamused。
  Astothebook,itmustspeakforitself。Explanatoryremarksdobutdetractfromtheideassetforth。However,Iwishtoforestalltwoobjectionswhichwillundoubtedlyberaised。OneisinreferencetotheessayonANARCHISM;theother,onMINORITIESVERSUSMAJORITIES。
  "WhydoyounotsayhowthingswillbeoperatedunderAnarchism?"isaquestionIhavehadtomeetthousandsoftimes。BecauseIbelievethatAnarchismcannotconsistentlyimposeaniron-cladprogramormethodonthefuture。Thethingseverynewgenerationhastofight,andwhichitcanleastovercome,aretheburdensofthepast,whichholdsusallasinanet。Anarchism,atleastasIunderstandit,leavesposterityfreetodevelopitsownparticularsystems,inharmonywithitsneeds。Ourmostvividimaginationcannotforeseethepotentialitiesofaracesetfreefromexternalrestraints。
  How,then,cananyoneassumetomapoutalineofconductforthosetocome?We,whopaydearlyforeverybreathofpure,freshair,mustguardagainstthetendencytofetterthefuture。Ifwesucceedinclearingthesoilfromtherubbishofthepastandpresent,wewillleavetoposteritythegreatestandsafestheritageofallages。
  Themostdishearteningtendencycommonamongreadersistotearoutonesentencefromawork,asacriterionofthewriter’sideasorpersonality。FriedrichNietzsche,forinstance,isdecriedasahateroftheweakbecausehebelievedintheUEBERMENSCH。ItdoesnotoccurtotheshallowinterpretersofthatgiantmindthatthisvisionoftheUEBERMENSCHalsocalledforastateofsocietywhichwillnotgivebirthtoaraceofweaklingsandslaves。
  ItisthesamenarrowattitudewhichseesinMaxStirnernaughtbuttheapostleofthetheory"eachforhimself,thedeviltakethehindone。"ThatStirner’sindividualismcontainsthegreatestsocialpossibilitiesisutterlyignored。Yet,itisneverthelesstruethatifsocietyisevertobecomefree,itwillbesothroughliberatedindividuals,whosefreeeffortsmakesociety。
  TheseexamplesbringmetotheobjectionthatwillberaisedtoMINORITIESVERSUSMAJORITIES。Nodoubt,Ishallbeexcommunicatedasanenemyofthepeople,becauseIrepudiatethemassasacreativefactor。Ishallpreferthatratherthanbeguiltyofthedemagogicplatitudessocommonlyinvogueasabaitforthepeople。Irealizethemaladyoftheoppressedanddisinheritedmassesonlytoowell,butIrefusetoprescribetheusualridiculouspalliativeswhichallowthepatientneithertodienortorecover。Onecannotbetooextremeindealingwithsocialills;besides,theextremethingisgenerallythetruething。Mylackoffaithinthemajorityisdictatedbymyfaithinthepotentialitiesoftheindividual。Onlywhenthelatterbecomesfreetochoosehisassociatesforacommonpurpose,canwehopefororderandharmonyoutofthisworldofchaosandinequality。
  Fortherest,mybookmustspeakforitself。
  EmmaGoldmanANARCHISM:WHATITREALLYSTANDSFOR
  ANARCHY。
  Everreviled,accursed,ne’erunderstood,Thouartthegrislyterrorofourage。
  "Wreckofallorder,"crythemultitude,"Artthou,andwarandmurder’sendlessrage。"
  O,letthemcry。Tothemthatne’erhavestrivenThetruththatliesbehindawordtofind,Tothemtheword’srightmeaningwasnotgiven。
  Theyshallcontinueblindamongtheblind。
  Butthou,Oword,soclear,sostrong,sopure,ThousayestallwhichIforgoalhavetaken。
  Igivetheetothefuture!ThinesecureWheneachatleastuntohimselfshallwaken。
  Comesitinsunshine?Inthetempest’sthrill?
  Icannottell——butittheearthshallsee!
  IamanAnarchist!WhereforeIwillNotrule,andalsoruledIwillnotbe!
  JOHNHENRYMACKAY。
  Thehistoryofhumangrowthanddevelopmentisatthesametimethehistoryoftheterriblestruggleofeverynewideaheraldingtheapproachofabrighterdawn。Initstenaciousholdontradition,theOldhasneverhesitatedtomakeuseofthefoulestandcruelestmeanstostaytheadventoftheNew,inwhateverformorperiodthelattermayhaveasserteditself。Norneedweretraceourstepsintothedistantpasttorealizetheenormityofopposition,difficulties,andhardshipsplacedinthepathofeveryprogressiveidea。Therack,thethumbscrew,andtheknoutarestillwithus;soaretheconvict’sgarbandthesocialwrath,allconspiringagainstthespiritthatisserenelymarchingon。
  Anarchismcouldnothopetoescapethefateofallotherideasofinnovation。Indeed,asthemostrevolutionaryanduncompromisinginnovator,Anarchismmustneedsmeetwiththecombinedignoranceandvenomoftheworlditaimstoreconstruct。
  TodealevenremotelywithallthatisbeingsaidanddoneagainstAnarchismwouldnecessitatethewritingofawholevolume。Ishallthereforemeetonlytwooftheprincipalobjections。Insodoing,I
  shallattempttoelucidatewhatAnarchismreallystandsfor。
  ThestrangephenomenonoftheoppositiontoAnarchismisthatitbringstolighttherelationbetweenso-calledintelligenceandignorance。Andyetthisisnotsoverystrangewhenweconsidertherelativityofallthings。Theignorantmasshasinitsfavorthatitmakesnopretenseofknowledgeortolerance。Acting,asitalwaysdoes,bymereimpulse,itsreasonsarelikethoseofachild。
  "Why?""Because。"YettheoppositionoftheuneducatedtoAnarchismdeservesthesameconsiderationasthatoftheintelligentman。
  What,then,aretheobjections?First,Anarchismisimpractical,thoughabeautifulideal。Second,Anarchismstandsforviolenceanddestruction,henceitmustberepudiatedasvileanddangerous。
  Boththeintelligentmanandtheignorantmassjudgenotfromathoroughknowledgeofthesubject,buteitherfromhearsayorfalseinterpretation。
  Apracticalscheme,saysOscarWilde,iseitheronealreadyinexistence,oraschemethatcouldbecarriedoutundertheexistingconditions;butitisexactlytheexistingconditionsthatoneobjectsto,andanyschemethatcouldaccepttheseconditionsiswrongandfoolish。Thetruecriterionofthepractical,therefore,isnotwhetherthelattercankeepintactthewrongorfoolish;
  ratherisitwhethertheschemehasvitalityenoughtoleavethestagnantwatersoftheold,andbuild,aswellassustain,newlife。
  Inthelightofthisconception,Anarchismisindeedpractical。
  Morethananyotheridea,itishelpingtodoawaywiththewrongandfoolish;morethananyotheridea,itisbuildingandsustainingnewlife。
  Theemotionsoftheignorantmanarecontinuouslykeptatapitchbythemostblood-curdlingstoriesaboutAnarchism。Notathingtoooutrageoustobeemployedagainstthisphilosophyanditsexponents。
  ThereforeAnarchismrepresentstotheunthinkingwhattheproverbialbadmandoestothechild,——ablackmonsterbentonswallowingeverything;inshort,destructionandviolence。
  Destructionandviolence!Howistheordinarymantoknowthatthemostviolentelementinsocietyisignorance;thatitspowerofdestructionistheverythingAnarchismiscombating?NorisheawarethatAnarchism,whoseroots,asitwere,arepartofnature’sforces,destroys,nothealthfultissue,butparasiticgrowthsthatfeedonthelife’sessenceofsociety。Itismerelyclearingthesoilfromweedsandsagebrush,thatitmayeventuallybearhealthyfruit。
  Someonehassaidthatitrequireslessmentalefforttocondemnthantothink。Thewidespreadmentalindolence,soprevalentinsociety,provesthistobeonlytootrue。Ratherthantogotothebottomofanygivenidea,toexamineintoitsoriginandmeaning,mostpeoplewilleithercondemnitaltogether,orrelyonsomesuperficialorprejudicialdefinitionofnon-essentials。
  Anarchismurgesmantothink,toinvestigate,toanalyzeeveryproposition;butthatthebraincapacityoftheaveragereaderbenottaxedtoomuch,Ialsoshallbeginwithadefinition,andthenelaborateonthelatter。
  ANARCHISM:——Thephilosophyofanewsocialorderbasedonlibertyunrestrictedbyman-madelaw;thetheorythatallformsofgovernmentrestonviolence,andarethereforewrongandharmful,aswellasunnecessary。
  Thenewsocialorderrests,ofcourse,onthematerialisticbasisoflife;butwhileallAnarchistsagreethatthemaineviltodayisaneconomicone,theymaintainthatthesolutionofthatevilcanbebroughtaboutonlythroughtheconsiderationofEVERYPHASEoflife,——individual,aswellasthecollective;theinternal,aswellastheexternalphases。
  Athoroughperusalofthehistoryofhumandevelopmentwilldisclosetwoelementsinbitterconflictwitheachother;elementsthatareonlynowbeginningtobeunderstood,notasforeigntoeachother,butascloselyrelatedandtrulyharmonious,ifonlyplacedinproperenvironment:theindividualandsocialinstincts。Theindividualandsocietyhavewagedarelentlessandbloodybattleforages,eachstrivingforsupremacy,becauseeachwasblindtothevalueandimportanceoftheother。Theindividualandsocialinstincts,——theoneamostpotentfactorforindividualendeavor,forgrowth,aspiration,self-realization;theotheranequallypotentfactorformutualhelpfulnessandsocialwell-being。
  Theexplanationofthestormragingwithintheindividual,andbetweenhimandhissurroundings,isnotfartoseek。Theprimitiveman,unabletounderstandhisbeing,muchlesstheunityofalllife,felthimselfabsolutelydependentonblind,hiddenforceseverreadytomockandtaunthim。Outofthatattitudegrewthereligiousconceptsofmanasamerespeckofdustdependentonsuperiorpowersonhigh,whocanonlybeappeasedbycompletesurrender。Alltheearlysagasrestonthatidea,whichcontinuestobetheLEIT-MOTIF
  ofthebiblicaltalesdealingwiththerelationofmantoGod,totheState,tosociety。Againandagainthesamemotif,MANISNOTHING,THEPOWERSAREEVERYTHING。ThusJehovahwouldonlyenduremanonconditionofcompletesurrender。Mancanhaveallthegloriesoftheearth,buthemustnotbecomeconsciousofhimself。TheState,society,andmorallawsallsingthesamerefrain:Mancanhaveallthegloriesoftheearth,buthemustnotbecomeconsciousofhimself。
  Anarchismistheonlyphilosophywhichbringstomantheconsciousnessofhimself;whichmaintainsthatGod,theState,andsocietyarenon-existent,thattheirpromisesarenullandvoid,sincetheycanbefulfilledonlythroughman’ssubordination。
  Anarchismisthereforetheteacheroftheunityoflife;notmerelyinnature,butinman。Thereisnoconflictbetweentheindividualandthesocialinstincts,anymorethanthereisbetweentheheartandthelungs:theonethereceptacleofapreciouslifeessence,theothertherepositoryoftheelementthatkeepstheessencepureandstrong。Theindividualistheheartofsociety,conservingtheessenceofsociallife;societyisthelungswhicharedistributingtheelementtokeepthelifeessence——thatis,theindividual——pureandstrong。
  "Theonethingofvalueintheworld,"saysEmerson,"istheactivesoul;thiseverymancontainswithinhim。Thesoulactiveseesabsolutetruthandutterstruthandcreates。"Inotherwords,theindividualinstinctisthethingofvalueintheworld。Itisthetruesoulthatseesandcreatesthetruthalive,outofwhichistocomeastillgreatertruth,there-bornsocialsoul。
  Anarchismisthegreatliberatorofmanfromthephantomsthathaveheldhimcaptive;itisthearbiterandpacifierofthetwoforcesforindividualandsocialharmony。Toaccomplishthatunity,Anarchismhasdeclaredwarontheperniciousinfluenceswhichhavesofarpreventedtheharmoniousblendingofindividualandsocialinstincts,theindividualandsociety。
  Religion,thedominionofthehumanmind;Property,thedominionofhumanneeds;andGovernment,thedominionofhumanconduct,representthestrongholdofman’senslavementandallthehorrorsitentails。
  Religion!Howitdominatesman’smind,howithumiliatesanddegradeshissoul。Godiseverything,manisnothing,saysreligion。ButoutofthatnothingGodhascreatedakingdomsodespotic,sotyrannical,socruel,soterriblyexactingthatnaughtbutgloomandtearsandbloodhaveruledtheworldsincegodsbegan。Anarchismrousesmantorebellionagainstthisblackmonster。Breakyourmentalfetters,saysAnarchismtoman,fornotuntilyouthinkandjudgeforyourselfwillyougetridofthedominionofdarkness,thegreatestobstacletoallprogress。
  Property,thedominionofman’sneeds,thedenialoftherighttosatisfyhisneeds。Timewaswhenpropertyclaimedadivineright,whenitcametomanwiththesamerefrain,evenasreligion,"Sacrifice!Abnegate!Submit!"ThespiritofAnarchismhasliftedmanfromhisprostrateposition。Henowstandserect,withhisfacetowardthelight。Hehaslearnedtoseetheinsatiable,devouring,devastatingnatureofproperty,andheispreparingtostrikethemonsterdead。
  "Propertyisrobbery,"saidthegreatFrenchAnarchist,Proudhon。
  Yes,butwithoutriskanddangertotherobber。Monopolizingtheaccumulatedeffortsofman,propertyhasrobbedhimofhisbirthright,andhasturnedhimlooseapauperandanoutcast。
  Propertyhasnoteventhetime-wornexcusethatmandoesnotcreateenoughtosatisfyallneeds。TheABCstudentofeconomicsknowsthattheproductivityoflaborwithinthelastfewdecadesfarexceedsnormaldemandahundredfold。Butwhatarenormaldemandstoanabnormalinstitution?Theonlydemandthatpropertyrecognizesisitsowngluttonousappetiteforgreaterwealth,becausewealthmeanspower;thepowertosubdue,tocrush,toexploit,thepowertoenslave,tooutrage,todegrade。Americaisparticularlyboastfulofhergreatpower,herenormousnationalwealth。PoorAmerica,ofwhatavailisallherwealth,iftheindividualscomprisingthenationarewretchedlypoor?Iftheyliveinsqualor,infilth,incrime,withhopeandjoygone,ahomeless,soillessarmyofhumanprey。
  Itisgenerallyconcededthatunlessthereturnsofanybusinessventureexceedthecost,bankruptcyisinevitable。Butthoseengagedinthebusinessofproducingwealthhavenotyetlearnedeventhissimplelesson。Everyyearthecostofproductioninhumanlifeisgrowinglarger50,000killed,100,000woundedinAmericalastyear;
  thereturnstothemasses,whohelptocreatewealth,areevergettingsmaller。YetAmericacontinuestobeblindtotheinevitablebankruptcyofourbusinessofproduction。Noristhistheonlycrimeofthelatter。Stillmorefatalisthecrimeofturningtheproducerintoamereparticleofamachine,withlesswillanddecisionthanhismasterofsteelandiron。Manisbeingrobbednotmerelyoftheproductsofhislabor,butofthepoweroffreeinitiative,oforiginality,andtheinterestin,ordesirefor,thethingsheismaking。
  Realwealthconsistsinthingsofutilityandbeauty,inthingsthathelptocreatestrong,beautifulbodiesandsurroundingsinspiringtolivein。Butifmanisdoomedtowindcottonaroundaspool,ordigcoal,orbuildroadsforthirtyyearsofhislife,therecanbenotalkofwealth。Whathegivestotheworldisonlygrayandhideousthings,reflectingadullandhideousexistence,——tooweaktolive,toocowardlytodie。Strangetosay,therearepeoplewhoextolthisdeadeningmethodofcentralizedproductionastheproudestachievementofourage。Theyfailutterlytorealizethatifwearetocontinueinmachinesubserviency,ourslaveryismorecompletethanwasourbondagetotheKing。Theydonotwanttoknowthatcentralizationisnotonlythedeath-knellofliberty,butalsoofhealthandbeauty,ofartandscience,allthesebeingimpossibleinaclock-like,mechanicalatmosphere。
  Anarchismcannotbutrepudiatesuchamethodofproduction:itsgoalisthefreestpossibleexpressionofallthelatentpowersoftheindividual。OscarWildedefinesaperfectpersonalityas"onewhodevelopsunderperfectconditions,whoisnotwounded,maimed,orindanger。"Aperfectpersonality,then,isonlypossibleinastateofsocietywheremanisfreetochoosethemodeofwork,theconditionsofwork,andthefreedomtowork。Onetowhomthemakingofatable,thebuildingofahouse,orthetillingofthesoil,iswhatthepaintingistotheartistandthediscoverytothescientist,——theresultofinspiration,ofintenselonging,anddeepinterestinworkasacreativeforce。ThatbeingtheidealofAnarchism,itseconomicarrangementsmustconsistofvoluntaryproductiveanddistributiveassociations,graduallydevelopingintofreecommunism,asthebestmeansofproducingwiththeleastwasteofhumanenergy。Anarchism,however,alsorecognizestherightoftheindividual,ornumbersofindividuals,toarrangeatalltimesforotherformsofwork,inharmonywiththeirtastesanddesires。
  Suchfreedisplayofhumanenergybeingpossibleonlyundercompleteindividualandsocialfreedom,Anarchismdirectsitsforcesagainstthethirdandgreatestfoeofallsocialequality;namely,theState,organizedauthority,orstatutorylaw,——thedominionofhumanconduct。
  Justasreligionhasfetteredthehumanmind,andasproperty,orthemonopolyofthings,hassubduedandstifledman’sneeds,sohastheStateenslavedhisspirit,dictatingeveryphaseofconduct。"Allgovernmentinessence,"saysEmerson,"istyranny。"Itmattersnotwhetheritisgovernmentbydivinerightormajorityrule。Ineveryinstanceitsaimistheabsolutesubordinationoftheindividual。
  ReferringtotheAmericangovernment,thegreatestAmericanAnarchist,DavidThoreau,said:"Government,whatisitbutatradition,thougharecentone,endeavoringtotransmititselfunimpairedtoposterity,buteachinstancelosingitsintegrity;ithasnotthevitalityandforceofasinglelivingman。Lawnevermademanawhitmorejust;andbymeansoftheirrespectforit,eventhewelldisposedaredailymadeagentsofinjustice。"
  Indeed,thekeynoteofgovernmentisinjustice。Withthearroganceandself-sufficiencyoftheKingwhocoulddonowrong,governmentsordain,judge,condemn,andpunishthemostinsignificantoffenses,whilemaintainingthemselvesbythegreatestofalloffenses,theannihilationofindividualliberty。ThusOuidaisrightwhenshemaintainsthat"theStateonlyaimsatinstillingthosequalitiesinitspublicbywhichitsdemandsareobeyed,anditsexchequerisfilled。Itshighestattainmentisthereductionofmankindtoclockwork。Initsatmosphereallthosefinerandmoredelicateliberties,whichrequiretreatmentandspaciousexpansion,inevitablydryupandperish。TheStaterequiresataxpayingmachineinwhichthereisnohitch,anexchequerinwhichthereisneveradeficit,andapublic,monotonous,obedient,colorless,spiritless,movinghumblylikeaflockofsheepalongastraighthighroadbetweentwowalls。"
  YetevenaflockofsheepwouldresistthechicaneryoftheState,ifitwerenotforthecorruptive,tyrannical,andoppressivemethodsitemploystoserveitspurposes。ThereforeBakuninrepudiatestheStateassynonymouswiththesurrenderofthelibertyoftheindividualorsmallminorities,——thedestructionofsocialrelationship,thecurtailment,orcompletedenialeven,oflifeitself,foritsownaggrandizement。TheStateisthealtarofpoliticalfreedomand,likethereligiousaltar,itismaintainedforthepurposeofhumansacrifice。
  Infact,thereishardlyamodernthinkerwhodoesnotagreethatgovernment,organizedauthority,ortheState,isnecessaryONLYtomaintainorprotectpropertyandmonopoly。Ithasprovenefficientinthatfunctiononly。
  EvenGeorgeBernardShaw,whohopesforthemiraculousfromtheStateunderFabianism,neverthelessadmitsthat"itisatpresentahugemachineforrobbingandslave-drivingofthepoorbybruteforce。"
  Thisbeingthecase,itishardtoseewhythecleverprefacerwishestoupholdtheStateafterpovertyshallhaveceasedtoexist。
  Unfortunatelytherearestillanumberofpeoplewhocontinueinthefatalbeliefthatgovernmentrestsonnaturallaws,thatitmaintainssocialorderandharmony,thatitdiminishescrime,andthatitpreventsthelazymanfromfleecinghisfellows。Ishallthereforeexaminethesecontentions。
  Anaturallawisthatfactorinmanwhichassertsitselffreelyandspontaneouslywithoutanyexternalforce,inharmonywiththerequirementsofnature。Forinstance,thedemandfornutrition,forsexgratification,forlight,air,andexercise,isanaturallaw。
  Butitsexpressionneedsnotthemachineryofgovernment,needsnottheclub,thegun,thehandcuff,ortheprison。Toobeysuchlaws,ifwemaycallitobedience,requiresonlyspontaneityandfreeopportunity。Thatgovernmentsdonotmaintainthemselvesthroughsuchharmoniousfactorsisprovenbytheterriblearrayofviolence,force,andcoercionallgovernmentsuseinordertolive。ThusBlackstoneisrightwhenhesays,"Humanlawsareinvalid,becausetheyarecontrarytothelawsofnature。"
  UnlessitbetheorderofWarsawaftertheslaughterofthousandsofpeople,itisdifficulttoascribetogovernmentsanycapacityfororderorsocialharmony。Orderderivedthroughsubmissionandmaintainedbyterrorisnotmuchofasafeguaranty;yetthatistheonly"order"thatgovernmentshaveevermaintained。Truesocialharmonygrowsnaturallyoutofsolidarityofinterests。Inasocietywherethosewhoalwaysworkneverhaveanything,whilethosewhoneverworkenjoyeverything,solidarityofinterestsisnon-existent;
  hencesocialharmonyisbutamyth。Theonlywayorganizedauthoritymeetsthisgravesituationisbyextendingstillgreaterprivilegestothosewhohavealreadymonopolizedtheearth,andbystillfurtherenslavingthedisinheritedmasses。Thustheentirearsenalofgovernment——laws,police,soldiers,thecourts,legislatures,prisons,——isstrenuouslyengagedin"harmonizing"themostantagonisticelementsinsociety。
  Themostabsurdapologyforauthorityandlawisthattheyservetodiminishcrime。AsidefromthefactthattheStateisitselfthegreatestcriminal,breakingeverywrittenandnaturallaw,stealingintheformoftaxes,killingintheformofwarandcapitalpunishment,ithascometoanabsolutestandstillincopingwithcrime。Ithasfailedutterlytodestroyorevenminimizethehorriblescourgeofitsowncreation。
  Crimeisnaughtbutmisdirectedenergy。Solongaseveryinstitutionoftoday,economic,political,social,andmoral,conspirestomisdirecthumanenergyintowrongchannels;solongasmostpeopleareoutofplacedoingthethingstheyhatetodo,livingalifetheyloathetolive,crimewillbeinevitable,andallthelawsonthestatutescanonlyincrease,butneverdoawaywith,crime。Whatdoessociety,asitexiststoday,knowoftheprocessofdespair,thepoverty,thehorrors,thefearfulstrugglethehumansoulmustpassonitswaytocrimeanddegradation。WhothatknowsthisterribleprocesscanfailtoseethetruthinthesewordsofPeterKropotkin:
  "Thosewhowillholdthebalancebetweenthebenefitsthusattributedtolawandpunishmentandthedegradingeffectofthelatteronhumanity;thosewhowillestimatethetorrentofdepravitypouredabroadinhumansocietybytheinformer,favoredbytheJudgeeven,andpaidforinclinkingcashbygovernments,underthepretextofaidingtounmaskcrime;thosewhowillgowithinprisonwallsandthereseewhathumanbeingsbecomewhendeprivedofliberty,whensubjectedtothecareofbrutalkeepers,tocoarse,cruelwords,toathousandstinging,piercinghumiliations,willagreewithusthattheentireapparatusofprisonandpunishmentisanabominationwhichoughttobebroughttoanend。"
  Thedeterrentinfluenceoflawonthelazymanistooabsurdtomeritconsideration。Ifsocietywereonlyrelievedofthewasteandexpenseofkeepingalazyclass,andtheequallygreatexpenseoftheparaphernaliaofprotectionthislazyclassrequires,thesocialtableswouldcontainanabundanceforall,includingeventheoccasionallazyindividual。Besides,itiswelltoconsiderthatlazinessresultseitherfromspecialprivileges,orphysicalandmentalabnormalities。Ourpresentinsanesystemofproductionfostersboth,andthemostastoundingphenomenonisthatpeopleshouldwanttoworkatallnow。Anarchismaimstostriplaborofitsdeadening,dullingaspect,ofitsgloomandcompulsion。Itaimstomakeworkaninstrumentofjoy,ofstrength,ofcolor,ofrealharmony,sothatthepoorestsortofamanshouldfindinworkbothrecreationandhope。
  Toachievesuchanarrangementoflife,government,withitsunjust,arbitrary,repressivemeasures,mustbedoneawaywith。Atbestithasbutimposedonesinglemodeoflifeuponall,withoutregardtoindividualandsocialvariationsandneeds。Indestroyinggovernmentandstatutorylaws,Anarchismproposestorescuetheself-respectandindependenceoftheindividualfromallrestraintandinvasionbyauthority。Onlyinfreedomcanmangrowtohisfullstature。Onlyinfreedomwillhelearntothinkandmove,andgivetheverybestinhim。Onlyinfreedomwillherealizethetrueforceofthesocialbondswhichknitmentogether,andwhicharethetruefoundationofanormalsociallife。
  Butwhatabouthumannature?Canitbechanged?Andifnot,willitendureunderAnarchism?
  Poorhumannature,whathorriblecrimeshavebeencommittedinthyname!Everyfool,fromkingtopoliceman,fromtheflatheadedparsontothevisionlessdabblerinscience,presumestospeakauthoritativelyofhumannature。Thegreaterthementalcharlatan,themoredefinitehisinsistenceonthewickednessandweaknessesofhumannature。Yet,howcananyonespeakofittoday,witheverysoulinaprison,witheveryheartfettered,wounded,andmaimed?
  JohnBurroughshasstatedthatexperimentalstudyofanimalsincaptivityisabsolutelyuseless。Theircharacter,theirhabits,theirappetitesundergoacompletetransformationwhentornfromtheirsoilinfieldandforest。Withhumannaturecagedinanarrowspace,whippeddailyintosubmission,howcanwespeakofitspotentialities?
  Freedom,expansion,opportunity,and,aboveall,peaceandrepose,alonecanteachustherealdominantfactorsofhumannatureandallitswonderfulpossibilities。
  Anarchism,then,reallystandsfortheliberationofthehumanmindfromthedominionofreligion;theliberationofthehumanbodyfromthedominionofproperty;liberationfromtheshacklesandrestraintofgovernment。Anarchismstandsforasocialorderbasedonthefreegroupingofindividualsforthepurposeofproducingrealsocialwealth;anorderthatwillguaranteetoeveryhumanbeingfreeaccesstotheearthandfullenjoymentofthenecessitiesoflife,accordingtoindividualdesires,tastes,andinclinations。
  Thisisnotawildfancyoranaberrationofthemind。Itistheconclusionarrivedatbyhostsofintellectualmenandwomentheworldover;aconclusionresultingfromthecloseandstudiousobservationofthetendenciesofmodernsociety:individuallibertyandeconomicequality,thetwinforcesforthebirthofwhatisfineandtrueinman。
  Astomethods。Anarchismisnot,assomemaysuppose,atheoryofthefuturetoberealizedthroughdivineinspiration。Itisalivingforceintheaffairsofourlife,constantlycreatingnewconditions。
  ThemethodsofAnarchismthereforedonotcompriseaniron-cladprogramtobecarriedoutunderallcircumstances。Methodsmustgrowoutoftheeconomicneedsofeachplaceandclime,andoftheintellectualandtemperamentalrequirementsoftheindividual。Theserene,calmcharacterofaTolstoywillwishdifferentmethodsforsocialreconstructionthantheintense,overflowingpersonalityofaMichaelBakuninoraPeterKropotkin。EquallysoitmustbeapparentthattheeconomicandpoliticalneedsofRussiawilldictatemoredrasticmeasuresthanwouldEnglandorAmerica。Anarchismdoesnotstandformilitarydrillanduniformity;itdoes,however,standforthespiritofrevolt,inwhateverform,againsteverythingthathindershumangrowth。AllAnarchistsagreeinthat,astheyalsoagreeintheiroppositiontothepoliticalmachineryasameansofbringingaboutthegreatsocialchange。
  "Allvoting,"saysThoreau,"isasortofgaming,likecheckers,orbackgammon,aplayingwithrightandwrong;itsobligationneverexceedsthatofexpediency。Evenvotingfortherightthingisdoingnothingforit。Awisemanwillnotleavetherighttothemercyofchance,norwishittoprevailthroughthepowerofthemajority。"
  AcloseexaminationofthemachineryofpoliticsanditsachievementswillbearoutthelogicofThoreau。
  Whatdoesthehistoryofparliamentarismshow?Nothingbutfailureanddefeat,notevenasinglereformtoamelioratetheeconomicandsocialstressofthepeople。Lawshavebeenpassedandenactmentsmadefortheimprovementandprotectionoflabor。ThusitwasprovenonlylastyearthatIllinois,withthemostrigidlawsformineprotection,hadthegreatestminedisasters。InStateswherechildlaborlawsprevail,childexploitationisatitshighest,andthoughwithustheworkersenjoyfullpoliticalopportunities,capitalismhasreachedthemostbrazenzenith。
  Evenweretheworkersabletohavetheirownrepresentatives,forwhichourgoodSocialistpoliticiansareclamoring,whatchancesaretherefortheirhonestyandgoodfaith?Onehasbuttobearinmindtheprocessofpoliticstorealizethatitspathofgoodintentionsisfullofpitfalls:wire-pulling,intriguing,flattering,lying,cheating;infact,chicaneryofeverydescription,wherebythepoliticalaspirantcanachievesuccess。Addedtothatisacompletedemoralizationofcharacterandconviction,untilnothingisleftthatwouldmakeonehopeforanythingfromsuchahumanderelict。
  Timeandtimeagainthepeoplewerefoolishenoughtotrust,believe,andsupportwiththeirlastfarthingaspiringpoliticians,onlytofindthemselvesbetrayedandcheated。
  Itmaybeclaimedthatmenofintegritywouldnotbecomecorruptinthepoliticalgrindingmill。Perhapsnot;butsuchmenwouldbeabsolutelyhelplesstoexerttheslightestinfluenceinbehalfoflabor,asindeedhasbeenshowninnumerousinstances。TheStateistheeconomicmasterofitsservants。Goodmen,ifsuchtherebe,wouldeitherremaintruetotheirpoliticalfaithandlosetheireconomicsupport,ortheywouldclingtotheireconomicmasterandbeutterlyunabletodotheslightestgood。Thepoliticalarenaleavesonenoalternative,onemusteitherbeadunceorarogue。
  Thepoliticalsuperstitionisstillholdingswayovertheheartsandmindsofthemasses,butthetrueloversoflibertywillhavenomoretodowithit。Instead,theybelievewithStirnerthatmanhasasmuchlibertyasheiswillingtotake。Anarchismthereforestandsfordirectaction,theopendefianceof,andresistanceto,alllawsandrestrictions,economic,social,andmoral。Butdefianceandresistanceareillegal。Thereinliesthesalvationofman。
  Everythingillegalnecessitatesintegrity,self-reliance,andcourage。Inshort,itcallsforfree,independentspirits,for"menwhoaremen,andwhohaveaboneintheirbackswhichyoucannotpassyourhandthrough。"
  Universalsuffrageitselfowesitsexistencetodirectaction。Ifnotforthespiritofrebellion,ofthedefianceonthepartoftheAmericanrevolutionaryfathers,theirposteritywouldstillweartheKing’scoat。IfnotforthedirectactionofaJohnBrownandhiscomrades,Americawouldstilltradeinthefleshoftheblackman。
  True,thetradeinwhitefleshisstillgoingon;butthat,too,willhavetobeabolishedbydirectaction。Trade-unionism,theeconomicarenaofthemoderngladiator,owesitsexistencetodirectaction。
  Itisbutrecentlythatlawandgovernmenthaveattemptedtocrushthetrade-unionmovement,andcondemnedtheexponentsofman’srighttoorganizetoprisonasconspirators。Hadtheysoughttoasserttheircausethroughbegging,pleading,andcompromise,trade-unionismwouldtodaybeanegligiblequantity。InFrance,inSpain,inItaly,inRussia,nayeveninEnglandwitnessthegrowingrebellionofEnglishlaborunionsdirect,revolutionary,economicactionhasbecomesostrongaforceinthebattleforindustriallibertyastomaketheworldrealizethetremendousimportanceoflabor’spower。
  TheGeneralStrike,thesupremeexpressionoftheeconomicconsciousnessoftheworkers,wasridiculedinAmericabutashorttimeago。Todayeverygreatstrike,inordertowin,mustrealizetheimportanceofthesolidaricgeneralprotest。
  Directaction,havingproveneffectivealongeconomiclines,isequallypotentintheenvironmentoftheindividual。Thereahundredforcesencroachuponhisbeing,andonlypersistentresistancetothemwillfinallysethimfree。Directactionagainsttheauthorityintheshop,directactionagainsttheauthorityofthelaw,directactionagainsttheinvasive,meddlesomeauthorityofourmoralcode,isthelogical,consistentmethodofAnarchism。
  Willitnotleadtoarevolution?Indeed,itwill。Norealsocialchangehasevercomeaboutwithoutarevolution。Peopleareeithernotfamiliarwiththeirhistory,ortheyhavenotyetlearnedthatrevolutionisbutthoughtcarriedintoaction。
  Anarchism,thegreatleavenofthought,istodaypermeatingeveryphaseofhumanendeavor。Science,art,literature,thedrama,theeffortforeconomicbetterment,infacteveryindividualandsocialoppositiontotheexistingdisorderofthings,isilluminedbythespirituallightofAnarchism。Itisthephilosophyofthesovereigntyoftheindividual。Itisthetheoryofsocialharmony。
  Itisthegreat,surging,livingtruththatisreconstructingtheworld,andthatwillusherintheDawn。
  MINORITIESVERSUSMAJORITIES
  IfIweretogiveasummaryofthetendencyofourtimes,Iwouldsay,Quantity。Themultitude,themassspirit,dominateseverywhere,destroyingquality。Ourentirelife——production,politics,andeducation——restsonquantity,onnumbers。Theworkerwhooncetookprideinthethoroughnessandqualityofhiswork,hasbeenreplacedbybrainless,incompetentautomatons,whoturnoutenormousquantitiesofthings,valuelesstothemselves,andgenerallyinjurioustotherestofmankind。Thusquantity,insteadofaddingtolife’scomfortsandpeace,hasmerelyincreasedman’sburden。
  Inpolitics,naughtbutquantitycounts。Inproportiontoitsincrease,however,principles,ideals,justice,anduprightnessarecompletelyswampedbythearrayofnumbers。Inthestruggleforsupremacythevariouspoliticalpartiesoutdoeachotherintrickery,deceit,cunning,andshadymachinations,confidentthattheonewhosucceedsissuretobehailedbythemajorityasthevictor。Thatistheonlygod,——Success。Astowhatexpense,whatterriblecosttocharacter,isofnomoment。Wehavenotfartogoinsearchofprooftoverifythissadfact。
  Neverbeforedidthecorruption,thecompleterottennessofourgovernmentstandsothoroughlyexposed;neverbeforeweretheAmericanpeoplebroughtfacetofacewiththeJudasnatureofthatpoliticalbody,whichhasclaimedforyearstobeabsolutelybeyondreproach,asthemainstayofourinstitutions,thetrueprotectoroftherightsandlibertiesofthepeople。
  Yetwhenthecrimesofthatpartybecamesobrazenthateventheblindcouldseethem,itneededbuttomusterupitsminions,anditssupremacywasassured。Thustheveryvictims,duped,betrayed,outragedahundredtimes,decided,notagainst,butinfavorofthevictor。Bewildered,thefewaskedhowcouldthemajoritybetraythetraditionsofAmericanliberty?Wherewasitsjudgment,itsreasoningcapacity?Thatisjustit,themajoritycannotreason;ithasnojudgment。Lackingutterlyinoriginalityandmoralcourage,themajorityhasalwaysplaceditsdestinyinthehandsofothers。
  Incapableofstandingresponsibilities,ithasfolloweditsleadersevenuntodestruction。Dr。Stockmanwasright:"Themostdangerousenemiesoftruthandjusticeinourmidstarethecompactmajorities,thedamnedcompactmajority。"Withoutambitionorinitiative,thecompactmasshatesnothingsomuchasinnovation。Ithasalwaysopposed,condemned,andhoundedtheinnovator,thepioneerofanewtruth。
  Theoftrepeatedsloganofourtimeis,amongallpoliticians,theSocialistsincluded,thatoursisaneraofindividualism,oftheminority。Onlythosewhodonotprobebeneaththesurfacemightbeledtoentertainthisview。Havenotthefewaccumulatedthewealthoftheworld?Aretheynotthemasters,theabsolutekingsofthesituation?Theirsuccess,however,isduenottoindividualism,buttotheinertia,thecravenness,theuttersubmissionofthemass。
  Thelatterwantsbuttobedominated,tobeled,tobecoerced。Astoindividualism,atnotimeinhumanhistorydidithavelesschanceofexpression,lessopportunitytoassertitselfinanormal,healthymanner。
  Theindividualeducatorimbuedwithhonestyofpurpose,theartistorwriteroforiginalideas,theindependentscientistorexplorer,thenon-compromisingpioneersofsocialchangesaredailypushedtothewallbymenwhoselearningandcreativeabilityhavebecomedecrepitwithage。
  EducatorsofFerrer’stypearenowheretolerated,whilethedietitiansofpredigestedfood,alaProfessorsEliotandButler,arethesuccessfulperpetuatorsofanageofnonentities,ofautomatons。
  Intheliteraryanddramaticworld,theHumphreyWardsandClydeFitchesaretheidolsofthemass,whilebutfewknoworappreciatethebeautyandgeniusofanEmerson,Thoreau,Whitman;anIbsen,aHauptmann,aButlerYeats,oraStephenPhillips。Theyarelikesolitarystars,farbeyondthehorizonofthemultitude。
  Publishers,theatricalmanagers,andcriticsasknotforthequalityinherentincreativeart,butwillitmeetwithagoodsale,willitsuitthepalateofthepeople?Alas,thispalateislikeadumpingground;itrelishesanythingthatneedsnomentalmastication。Asaresult,themediocre,theordinary,thecommonplacerepresentsthechiefliteraryoutput。
  NeedIsaythatinartweareconfrontedwiththesamesadfacts?
  Onehasbuttoinspectourparksandthoroughfarestorealizethehideousnessandvulgarityoftheartmanufacture。Certainly,nonebutamajoritytastewouldtoleratesuchanoutrageonart。Falseinconceptionandbarbarousinexecution,thestatuarythatinfestsAmericancitieshasasmuchrelationtotrueart,asatotemtoaMichaelAngelo。Yetthatistheonlyartthatsucceeds。Thetrueartisticgenius,whowillnotcatertoacceptednotions,whoexercisesoriginality,andstrivestobetruetolife,leadsanobscureandwretchedexistence。Hisworkmaysomedaybecomethefadofthemob,butnotuntilhisheart’sbloodhadbeenexhausted;notuntilthepathfinderhasceasedtobe,andathrongofanideallessandvisionlessmobhasdonetodeaththeheritageofthemaster。
  ItissaidthattheartistoftodaycannotcreatebecausePrometheus-likeheisboundtotherockofeconomicnecessity。
  This,however,istrueofartinallages。MichaelAngelowasdependentonhispatronsaint,nolessthanthesculptororpainteroftoday,exceptthattheartconnoisseursofthosedayswerefarawayfromthemaddingcrowd。Theyfelthonoredtobepermittedtoworshipattheshrineofthemaster。
  Theartprotectorofourtimeknowsbutonecriterion,onevalue,——thedollar。Heisnotconcernedaboutthequalityofanygreatwork,butinthequantityofdollarshispurchaseimplies。
  ThusthefinancierinMirbeau’sLESAFFAIRESSONTLESAFFAIRESpointstosomeblurredarrangementincolors,saying"Seehowgreatitis;
  itcost50,000francs。"Justlikeourownparvenues。Thefabulousfigurespaidfortheirgreatartdiscoveriesmustmakeupforthepovertyoftheirtaste。
  Themostunpardonablesininsocietyisindependenceofthought。
  Thatthisshouldbesoterriblyapparentinacountrywhosesymbolisdemocracy,isverysignificantofthetremendouspowerofthemajority。
  WendellPhillipssaidfiftyyearsago:"Inourcountryofabsolutedemocraticequality,publicopinionisnotonlyomnipotent,itisomnipresent。Thereisnorefugefromitstyranny,thereisnohidingfromitsreach,andtheresultisthatifyoutaketheoldGreeklanternandgoabouttoseekamongahundred,youwillnotfindasingleAmericanwhohasnot,orwhodoesnotfancyatleasthehas,somethingtogainorloseinhisambition,hissociallife,orbusiness,fromthegoodopinionandthevotesofthosearoundhim。
  Andtheconsequenceisthatinsteadofbeingamassofindividuals,eachonefearlesslyblurtingouthisownconviction,asanationcomparedtoothernationsweareamassofcowards。Morethananyotherpeopleweareafraidofeachother。"EvidentlywehavenotadvancedveryfarfromtheconditionthatconfrontedWendellPhillips。
  Today,asthen,publicopinionistheomnipresenttyrant;today,asthen,themajorityrepresentsamassofcowards,willingtoaccepthimwhomirrorsitsownsoulandmindpoverty。ThataccountsfortheunprecedentedriseofamanlikeRoosevelt。Heembodiestheveryworstelementofmobpsychology。Apolitician,heknowsthatthemajoritycareslittleforidealsorintegrity。Whatitcravesisdisplay。Itmattersnotwhetherthatbeadogshow,aprizefight,thelynchingofa"nigger,"theroundingupofsomepettyoffender,themarriageexpositionofanheiress,ortheacrobaticstuntsofanex-president。Themorehideousthementalcontortions,thegreaterthedelightandbravosofthemass。Thus,poorinidealsandvulgarofsoul,Rooseveltcontinuestobethemanofthehour。
  Ontheotherhand,mentoweringhighabovesuchpoliticalpygmies,menofrefinement,ofculture,ofability,arejeeredintosilenceasmollycoddles。Itisabsurdtoclaimthatoursistheeraofindividualism。Oursismerelyamorepoignantrepetitionofthephenomenonofallhistory:everyeffortforprogress,forenlightenment,forscience,forreligious,political,andeconomicliberty,emanatesfromtheminority,andnotfromthemass。Today,asever,thefewaremisunderstood,hounded,imprisoned,tortured,andkilled。
  TheprincipleofbrotherhoodexpoundedbytheagitatorofNazarethpreservedthegermoflife,oftruthandjustice,solongasitwasthebeaconlightofthefew。Themomentthemajorityseizeduponit,thatgreatprinciplebecameashibbolethandharbingerofbloodandfire,spreadingsufferinganddisaster。TheattackontheomnipotenceofRomewaslikeasunriseamidthedarknessofthenight,onlysolongasitwasmadebythecolossalfiguresofaHuss,aCalvin,oraLuther。YetwhenthemassjoinedintheprocessionagainsttheCatholicmonster,itwasnolesscruel,nolessbloodthirstythanitsenemy。Woetotheheretics,totheminority,whowouldnotbowtoitsdicta。Afterinfinitezeal,endurance,andsacrifice,thehumanmindisatlastfreefromthereligiousphantom;
  theminorityhasgoneoninpursuitofnewconquests,andthemajorityislaggingbehind,handicappedbytruthgrownfalsewithage。
  Politicallythehumanracewouldstillbeinthemostabsoluteslavery,wereitnotfortheJohnBalls,theWatTylers,theTells,theinnumerableindividualgiantswhofoughtinchbyinchagainstthepowerofkingsandtyrants。Butforindividualpioneerstheworldwouldhaveneverbeenshakentoitsveryrootsbythattremendouswave,theFrenchRevolution。Greateventsareusuallyprecededbyapparentlysmallthings。ThustheeloquenceandfireofCamilleDesmoulinswaslikethetrumpetbeforeJericho,razingtothegroundthatemblemoftorture,ofabuse,ofhorror,theBastille。
  Always,ateveryperiod,thefewwerethebannerbearersofagreatidea,ofliberatingeffort。Notsothemass,theleadenweightofwhichdoesnotletitmove。ThetruthofthisisborneoutinRussiawithgreaterforcethanelsewhere。Thousandsofliveshavealreadybeenconsumedbythatbloodyregime,yetthemonsteronthethroneisnotappeased。Howissuchathingpossiblewhenideas,culture,literature,whenthedeepestandfinestemotionsgroanundertheironyoke?Themajority,thatcompact,immobile,drowsymass,theRussianpeasant,afteracenturyofstruggle,ofsacrifice,ofuntoldmisery,stillbelievesthattheropewhichstrangles"themanwiththewhitehands"*bringsluck——
  *Theintellectuals——
  IntheAmericanstruggleforliberty,themajoritywasnolessofastumblingblock。UntilthisverydaytheideasofJefferson,ofPatrickHenry,ofThomasPaine,aredeniedandsoldbytheirposterity。Themasswantsnoneofthem。ThegreatnessandcourageworshippedinLincolnhavebeenforgotteninthemenwhocreatedthebackgroundforthepanoramaofthattime。ThetruepatronsaintsoftheblackmenwererepresentedinthathandfuloffightersinBoston,LloydGarrison,WendellPhillips,Thoreau,MargaretFuller,andTheodoreParker,whosegreatcourageandsturdinessculminatedinthatsombergiant,JohnBrown。Theiruntiringzeal,theireloquenceandperseveranceunderminedthestrongholdoftheSouthernlords。
  Lincolnandhisminionsfollowedonlywhenabolitionhadbecomeapracticalissue,recognizedassuchbyall。
  Aboutfiftyyearsago,ameteor-likeideamadeitsappearanceonthesocialhorizonoftheworld,anideasofar-reaching,sorevolutionary,soall-embracingastospreadterrorintheheartsoftyrantseverywhere。Ontheotherhand,thatideawasaharbingerofjoy,ofcheer,ofhopetothemillions。Thepioneersknewthedifficultiesintheirway,theyknewtheopposition,thepersecution,thehardshipsthatwouldmeetthem,butproudandunafraidtheystartedontheirmarchonward,everonward。Nowthatideahasbecomeapopularslogan。AlmosteveryoneisaSocialisttoday:therichman,aswellashispoorvictim;theupholdersoflawandauthority,aswellastheirunfortunateculprits;thefreethinker,aswellastheperpetuatorofreligiousfalsehoods;thefashionablelady,aswellastheshirtwaistgirl。Whynot?Nowthatthetruthoffiftyyearsagohasbecomealie,nowthatithasbeenclippedofallitsyouthfulimagination,andbeenrobbedofitsvigor,itsstrength,itsrevolutionaryideal——whynot?Nowthatitisnolongerabeautifulvision,buta"practical,workablescheme,"restingonthewillofthemajority,whynot?Withthesamepoliticalcunningandshrewdnessthemassispetted,pampered,cheateddaily。Itspraiseisbeingsunginmanykeys:thepoormajority,theoutraged,theabused,thegiantmajority,ifonlyitwouldfollowus。
  Whohasnotheardthislitanybefore?Whodoesnotknowthisnever-varyingrefrainofallpoliticians?Thatthemassbleeds,thatitisbeingrobbedandexploited,Iknowaswellasourvote-baiters。
  ButIinsistthatnotthehandfulofparasites,butthemassitselfisresponsibleforthishorriblestateofaffairs。Itclingstoitsmasters,lovesthewhip,andisthefirsttocryCrucify!themomentaprotestingvoiceisraisedagainstthesacrednessofcapitalisticauthorityoranyotherdecayedinstitution。Yethowlongwouldauthorityandprivatepropertyexist,ifnotforthewillingnessofthemasstobecomesoldiers,policemen,jailers,andhangmen。TheSocialistdemagoguesknowthataswellasI,buttheymaintainthemythofthevirtuesofthemajority,becausetheirveryschemeoflifemeanstheperpetuationofpower。Andhowcouldthelatterbeacquiredwithoutnumbers?Yes,power,authority,coercion,anddependencerestonthemass,butneverfreedom,neverthefreeunfoldmentoftheindividual,neverthebirthofafreesociety。
  NotbecauseIdonotfeelwiththeoppressed,thedisinheritedoftheearth;notbecauseIdonotknowtheshame,thehorror,theindignityofthelivesthepeoplelead,doIrepudiatethemajorityasacreativeforceforgood。Oh,no,no!ButbecauseIknowsowellthatasacompactmassithasneverstoodforjusticeorequality。
  Ithassuppressedthehumanvoice,subduedthehumanspirit,chainedthehumanbody。Asamassitsaimhasalwaysbeentomakelifeuniform,gray,andmonotonousasthedesert。Asamassitwillalwaysbetheannihilatorofindividuality,offreeinitiative,oforiginality。IthereforebelievewithEmersonthat"themassesarecrude,lame,perniciousintheirdemandsandinfluence,andneednottobeflattered,buttobeschooled。Iwishnottoconcedeanythingtothem,buttodrill,divide,andbreakthemup,anddrawindividualsoutofthem。Masses!Thecalamityarethemasses。Idonotwishanymassatall,buthonestmenonly,lovely,sweet,accomplishedwomenonly。"
  Inotherwords,theliving,vitaltruthofsocialandeconomicwell-beingwillbecomearealityonlythroughthezeal,courage,thenon-compromisingdeterminationofintelligentminorities,andnotthroughthemass。
  THEPSYCHOLOGYOFPOLITICALVIOLENCE
  Toanalyzethepsychologyofpoliticalviolenceisnotonlyextremelydifficult,butalsoverydangerous。Ifsuchactsaretreatedwithunderstanding,oneisimmediatelyaccusedofeulogizingthem。If,ontheotherhand,humansympathyisexpressedwiththeATTENTATER,*onerisksbeingconsideredapossibleaccomplice。Yetitisonlyintelligenceandsympathythatcanbringusclosertothesourceofhumansuffering,andteachustheultimatewayoutofit——
  *Arevolutionistcommittinganactofpoliticalviolence——
  Theprimitiveman,ignorantofnaturalforces,dreadedtheirapproach,hidingfromtheperilstheythreatened。AsmanlearnedtounderstandNature’sphenomena,herealizedthatthoughthesemaydestroylifeandcausegreatloss,theyalsobringrelief。Totheearneststudentitmustbeapparentthattheaccumulatedforcesinoursocialandeconomiclife,culminatinginapoliticalactofviolence,aresimilartotheterrorsoftheatmosphere,manifestedinstormandlightning。
  Tothoroughlyappreciatethetruthofthisview,onemustfeelintenselytheindignityofoursocialwrongs;one’sverybeingmustthrobwiththepain,thesorrow,thedespairmillionsofpeoplearedailymadetoendure。Indeed,unlesswehavebecomeapartofhumanity,wecannotevenfaintlyunderstandthejustindignationthataccumulatesinahumansoul,theburning,surgingpassionthatmakesthestorminevitable。
  Theignorantmasslooksuponthemanwhomakesaviolentprotestagainstoursocialandeconomiciniquitiesasuponawildbeast,acruel,heartlessmonster,whosejoyitistodestroylifeandbatheinblood;oratbest,asuponanirresponsiblelunatic。Yetnothingisfurtherfromthetruth。Asamatteroffact,thosewhohavestudiedthecharacterandpersonalityofthesemen,orwhohavecomeinclosecontactwiththem,areagreedthatitistheirsuper-sensitivenesstothewrongandinjusticesurroundingthemwhichcompelsthemtopaythetollofoursocialcrimes。Themostnotedwritersandpoets,discussingthepsychologyofpoliticaloffenders,havepaidthemthehighesttribute。Couldanyoneassumethatthesemenhadadvisedviolence,orevenapprovedoftheacts?Certainlynot。Theirswastheattitudeofthesocialstudent,ofthemanwhoknowsthatbeyondeveryviolentactthereisavitalcause。
  BjornstjerneBjornson,inthesecondpartofBEYONDHUMANPOWER,emphasizesthefactthatitisamongtheAnarchiststhatwemustlookforthemodernmartyrswhopayfortheirfaithwiththeirblood,andwhowelcomedeathwithasmile,becausetheybelieve,astrulyasChristdid,thattheirmartyrdomwillredeemhumanity。
  FrancoisCoppee,theFrenchnovelist,thusexpresseshimselfregardingthepsychologyoftheATTENTATER:
  "ThereadingofthedetailsofVaillant’sexecutionleftmeinathoughtfulmood。Iimaginedhimexpandinghischestundertheropes,marchingwithfirmstep,stiffeninghiswill,concentratingallhisenergy,and,witheyesfixedupontheknife,hurlingfinallyatsocietyhiscryofmalediction。And,inspiteofme,anotherspectaclerosesuddenlybeforemymind。Isawagroupofmenandwomenpressingagainsteachotherinthemiddleoftheoblongarenaofthecircus,underthegazeofthousandsofeyes,whilefromallthestepsoftheimmenseamphitheatrewentuptheterriblecry,AD
  LEONES!and,below,theopeningcagesofthewildbeasts。
  "Ididnotbelievetheexecutionwouldtakeplace。Inthefirstplace,novictimhadbeenstruckwithdeath,andithadlongbeenthecustomnottopunishanabortivecrimewiththelastdegreeofseverity。Then,thiscrime,howeverterribleinintention,wasdisinterested,bornofanabstractidea。Theman’spast,hisabandonedchildhood,hislifeofhardship,pleadedalsoinhisfavor。
  Intheindependentpressgenerousvoiceswereraisedinhisbehalf,veryloudandeloquent。’Apurelyliterarycurrentofopinion’somehavesaid,withnolittlescorn。ITIS,ONTHECONTRARY,ANHONORTO
  THEMENOFARTANDTHOUGHTTOHAVEEXPRESSEDONCEMORETHEIRDISGUST
  ATTHESCAFFOLD。"
  AgainZola,inGERMINALandPARIS,describesthetendernessandkindness,thedeepsympathywithhumansuffering,ofthesemenwhoclosethechapteroftheirliveswithaviolentoutbreakagainstoursystem。
  Last,butnotleast,themanwhoprobablybetterthananyoneelseunderstandsthepsychologyoftheATTENTATERisM。Hamon,theauthorofthebrilliantwork,UNEPSYCHOLOGIEDUMILITAIREPROFESSIONEL,whohasarrivedatthesesuggestiveconclusions:
  "ThepositivemethodconfirmedbytherationalmethodenablesustoestablishanidealtypeofAnarchist,whosementalityistheaggregateofcommonpsychiccharacteristics。EveryAnarchistpartakessufficientlyofthisidealtypetomakeitpossibletodifferentiatehimfromothermen。ThetypicalAnarchist,then,maybedefinedasfollows:Amanperceptiblebythespiritofrevoltunderoneormoreofitsforms,——opposition,investigation,criticism,innovation,——endowedwithastrongloveofliberty,egoisticorindividualistic,andpossessedofgreatcuriosity,akeendesiretoknow。Thesetraitsaresupplementedbyanardentloveofothers,ahighlydevelopedmoralsensitiveness,aprofoundsentimentofjustice,andimbuedwithmissionaryzeal。"
  Totheabovecharacteristics,saysAlvinF。Sanborn,mustbeaddedthesesterlingqualities:arareloveofanimals,surpassingsweetnessinalltheordinaryrelationsoflife,exceptionalsobrietyofdemeanor,frugalityandregularity,austerity,even,ofliving,andcouragebeyondcompare。*——
  *PARISANDTHESOCIALREVOLUTION——
  "Thereisatruismthatthemaninthestreetseemsalwaystoforget,whenheisabusingtheAnarchists,orwhateverpartyhappenstobehisBETENOIREforthemoment,asthecauseofsomeoutragejustperpetrated。Thisindisputablefactisthathomicidaloutrageshave,fromtimeimmemorial,beenthereplyofgoadedanddesperateclasses,andgoadedanddesperateindividuals,towrongsfromtheirfellowmen,whichtheyfelttobeintolerable。Suchactsaretheviolentrecoilfromviolence,whetheraggressiveorrepressive;theyarethelastdesperatestruggleofoutragedandexasperatedhumannatureforbreathingspaceandlife。Andtheircauseliesnotinanyspecialconviction,butinthedepthsofthathumannatureitself。Thewholecourseofhistory,politicalandsocial,isstrewnwithevidenceofthisfact。Togonofurther,takethethreemostnotoriousexamplesofpoliticalpartiesgoadedintoviolenceduringthelastfiftyyears:theMazziniansinItaly,theFeniansinIreland,andtheTerroristsinRussia。WerethesepeopleAnarchists?No。Didtheyallthreeevenholdthesamepoliticalopinions?No。TheMazzinianswereRepublicans,theFenianspoliticalseparatists,theRussiansSocialDemocratsorConstitutionalists。Butallweredrivenbydesperatecircumstancesintothisterribleformofrevolt。Andwhenweturnfrompartiestoindividualswhohaveactedinlikemanner,westandappalledbythenumberofhumanbeingsgoadedanddrivenbysheerdesperationintoconductobviouslyviolentlyopposedtotheirsocialinstincts。
  "NowthatAnarchismhasbecomealivingforceinsociety,suchdeedshavebeensometimescommittedbyAnarchists,aswellasbyothers。
  Fornonewfaith,eventhemostessentiallypeaceableandhumanethemindofmanhasyetaccepted,butatitsfirstcominghasbroughtuponearthnotpeace,butasword;notbecauseofanythingviolentoranti-socialinthedoctrineitself;simplybecauseofthefermentanynewandcreativeideaexcitesinmen’sminds,whethertheyacceptorrejectit。AndaconceptionofAnarchism,which,ononehand,threatenseveryvestedinterest,and,ontheother,holdsoutavisionofafreeandnoblelifetobewonbyastruggleagainstexistingwrongs,iscertaintorousethefiercestopposition,andbringthewholerepressiveforceofancientevilintoviolentcontactwiththetumultuousoutburstofanewhope。
  "Undermiserableconditionsoflife,anyvisionofthepossibilityofbetterthingsmakesthepresentmiserymoreintolerable,andspursthosewhosuffertothemostenergeticstrugglestoimprovetheirlot,andifthesestrugglesonlyimmediatelyresultinsharpermisery,theoutcomeissheerdesperation。Inourpresentsociety,forinstance,anexploitedwageworker,whocatchesaglimpseofwhatworkandlifemightandoughttobe,findsthetoilsomeroutineandthesqualorofhisexistencealmostintolerable;andevenwhenhehastheresolutionandcouragetocontinuesteadilyworkinghisbest,andwaitinguntilnewideashavesopermeatedsocietyastopavethewayforbettertimes,themerefactthathehassuchideasandtriestospreadthem,bringshimintodifficultieswithhisemployers。HowmanythousandsofSocialists,andaboveallAnarchists,havelostworkandeventhechanceofwork,solelyonthegroundoftheiropinions。Itisonlythespeciallygiftedcraftsman,who,ifhebeazealouspropagandist,canhopetoretainpermanentemployment。Andwhathappenstoamanwithhisbrainworkingactivelywithafermentofnewideas,withavisionbeforehiseyesofanewhopedawningfortoilingandagonizingmen,withtheknowledgethathissufferingandthatofhisfellowsinmiseryisnotcausedbythecrueltyoffate,butbytheinjusticeofotherhumanbeings,——whathappenstosuchamanwhenheseesthosedeartohimstarving,whenhehimselfisstarved?Somenaturesinsuchaplight,andthosebynomeanstheleastsocialortheleastsensitive,willbecomeviolent,andwillevenfeelthattheirviolenceissocialandnotanti-social,thatinstrikingwhenandhowtheycan,theyarestriking,notforthemselves,butforhumannature,outragedanddespoiledintheirpersonsandinthoseoftheirfellowsufferers。Andarewe,whoourselvesarenotinthishorriblepredicament,tostandbyandcoldlycondemnthesepiteousvictimsoftheFuriesandFates?Arewetodecryasmiscreantsthesehumanbeingswhoactwithheroicself-devotion,sacrificingtheirlivesinprotest,wherelesssocialandlessenergeticnatureswouldliedownandgrovelinabjectsubmissiontoinjusticeandwrong?Arewetojointheignorantandbrutaloutcrywhichstigmatizessuchmenasmonstersofwickedness,gratuitouslyrunningamuckinaharmoniousandinnocentlypeacefulsociety?No!WehatemurderwithahatredthatmayseemabsurdlyexaggeratedtoapologistsforMatabelemassacres,tocallousacquiescersinhangingsandbombardments,butwedeclineinsuchcasesofhomicide,orattemptedhomicide,asthoseofwhichwearetreating,tobeguiltyofthecruelinjusticeofflingingthewholeresponsibilityofthedeedupontheimmediateperpetrator。Theguiltofthesehomicidesliesuponeverymanandwomanwho,intentionallyorbycoldindifference,helpstokeepupsocialconditionsthatdrivehumanbeingstodespair。Themanwhoflingshiswholelifeintotheattempt,atthecostofhisownlife,toprotestagainstthewrongsofhisfellowmen,isasaintcomparedtotheactiveandpassiveupholdersofcrueltyandinjustice,evenifhisprotestdestroyotherlivesbesideshisown。Lethimwhoiswithoutsininsocietycastthefirststoneatsuchanone。"*——
  *FromapamphletissuedbytheFreedomGroupofLondon