ItbecomesnecessarytoinvestigatetheGreekconceptionsof
  natureandherlaw。Theword*@@@@,whichwasrenderedinthe
  Latinnaturaandournature,denotedbeyondalldoubtoriginally
  thematerialuniverse,butitwasthematerialuniverse
  contemplatedunderanaspectwhich——suchisourintellectual
  distancefromthosetimes——itisnotveryeasytodelineatein
  modernlanguage。Naturesignifiedthephysicalworldregardedas
  theresultofsomeprimordialelementorlaw。TheoldestGreek
  philosophershadbeenaccustomedtoexplainthefabricof
  creationasthemanifestationofsomesingleprinciplewhichthey
  variouslyassertedtobemovement,force,fire,moisture,or
  generation。Initssimplestandmostancientsense,Natureis
  preciselythephysicaluniverselookeduponinthiswayasthe
  manifestationofaprinciple。Afterwards,thelaterGreeksects,
  returningtoapathfromwhichthegreatestintellectsofGreece
  hadmeanwhilestrayed,addedthemoraltothephysicalworldin
  theconceptionofNature。Theyextendedthetermtillitembraced
  notmerelythevisiblecreation,butthethoughts,observances,
  andaspirationsofmankind。Still,asbefore,itwasnotsolely
  themoralphenomenaofhumansocietywhichtheyunderstoodby
  Nature,butthesephenomenaconsideredasresolvableintosome
  generalandsimplelaws。
  Now,justastheoldestGreektheoristssupposedthatthe
  sportsofchancehadchangedthematerialuniversefromits
  simpleprimitiveformintoitspresentheterogeneouscondition,
  sotheirintellectualdescendantsimaginedthatbutforuntoward
  accidentthehumanracewouldhaveconformeditselftosimpler
  rulesofconductandalesstempestuouslife。Toliveaccording
  tonaturecametobeconsideredastheendforwhichmanwas
  created,andwhichthebestmenwereboundtocompass。Tolive
  accordingtonaturewastoriseabovethedisorderlyhabitsand
  grossindulgencesofthevulgartohigherlawsofactionwhich
  nothingbutself-denialandself-commandwouldenablethe
  aspiranttoobserve。Itisnotoriousthatthisproposition——
  liveaccordingtonature——wasthesumofthetenetsofthe
  famousStoicphilosophy。NowonthesubjugationofGreecethat
  philosophymadeinstantaneousprogressinRomansociety。It
  possessednaturalfascinationsforthepowerfulclasswho,in
  theoryatleast,adheredtothesimplehabitsoftheancient
  Italianrace,anddisdainedtosurrenderthemselvestothe
  innovationsofforeignfashions。Suchpersonsbeganimmediately
  toaffecttheStoicpreceptsoflifeaccordingtonature——an
  affectationallthemoregrateful,and,Imayadd,allthemore
  noble,fromitscontrastwiththeunboundedprofligacywhichwas
  beingdiffusedthroughtheimperialcitybythepillageofthe
  worldandbytheexampleofitsmostluxuriousraces。Inthe
  frontofthedisciplesofthenewGreekschool,wemightbesure,
  evenifwedidnotknowithistorically,thattheRomanlawyers
  figured。Wehaveabundantproofthat,therebeingsubstantially
  buttwoprofessionsintheRomanrepublic,themilitarymenwere
  generallyidentifiedwiththepartyofmovement,butthelawyers
  wereuniversallyattheheadofthepartyofresistance。
  TheallianceofthelawyerswiththeStoicphilosophers
  lastedthroughmanycenturies。Someoftheearliestnamesinthe
  seriesofrenownedjurisconsultsareassociatedwithStoicism,
  andultimatelywehavethegoldenageofRomanjurisprudence
  fixedbygeneralconsentattheeraoftheAntonineCaesars,the
  mostfamousdisciplestowhomthatphilosophyhasgivenaruleof
  life。Thelongdiffusionofthesedoctrinesamongthemembersof
  aparticularprofessionwassuretoaffecttheartwhichthey
  practisedandinfluenced。Severalpositionswhichwefindinthe
  remainsoftheRomanjurisconsultsarescarcelyintelligible,
  unlessweusetheStoictenetsasourkey;butatthesametime
  itisaserious,thoughaverycommon,errortomeasurethe
  influenceofStoicismonRomanlawbycountingupthenumberof
  legalruleswhichcanbeconfidentlyaffiliatedonStoical
  dogmas。IthasoftenbeenobservedthatthestrengthofStoicism
  residednotinitscanonsofconduct,whichwereoftenrepulsive
  orridiculous,butinthegreatthoughvagueprinciplewhichit
  inculcatedofresistancetopassion。Justinthesamewaythe
  influenceonjurisprudenceoftheGreektheories,whichhadtheir
  mostdistinctexpressioninStoicism,consistednotinthenumber
  ofspecificpositionswhichtheycontributedtoRomanlaw,butin
  thesinglefundamentalassumptionwhichtheylenttoit。After
  naturehadbecomeahouseholdwordinthemouthsoftheRomans,
  thebeliefgraduallyprevailedamongtheRomanlawyersthatthe
  oldJusGentiumwasinfactthelostcodeofNature,andthatthe
  PraetorinframinganEdictaljurisprudenceontheprinciplesof
  theJusGentiumwasgraduallyrestoringatypefromwhichlawhad
  onlydepartedtodeteriorate。Theinferencefromthisbeliefwas
  immediate,thatitwasthePraetor’sdutytosupersedetheCivil
  LawasmuchaspossiblebytheEdict,toreviveasfarasmight
  betheinstitutionsbywhichNaturehadgovernedmaninthe
  primitivestate。Ofcourse,thereweremanyimpedimentstothe
  ameliorationoflawbythisagency。Theremayhavebeen
  prejudicestoovercomeeveninthelegalprofessionitself,and
  Romanhabitswerefartootenacioustogivewayatoncetomere
  philosophicaltheory。TheindirectmethodsbywhichtheEdict
  combatedcertaintechnicalanomalies,showthecautionwhichits
  authorswerecompelledtoobserve,anddowntotheverydaysof
  Justiniantherewassomepartoftheoldlawwhichhad
  obstinatelyresisteditsinfluence。But,onthewhole,the
  progressoftheRomansinlegalimprovementwasastonishingly
  rapidassoonasstimuluswasappliedtoitbythetheoryof
  NaturalLaw。Theideasofsimplificationandgeneralisationhad
  alwaysbeenassociatedwiththeconceptionofNature;simplicity,
  symmetry,andintelligibilitycamethereforetoberegardedas
  thecharacteristicsofagoodlegalsystem,andthetastefor
  involvedlanguage,multipliedceremonials,anduseless
  difficultiesdisappearedaltogether。Thestrongwill,andunusual
  opportunitiesofJustinianwereneededtobringtheRomanlawto
  itsexistingshape,butthegroundplanofthesystemhadbeen
  sketchedlongbeforetheimperialreformswereeffected。
  WhatwastheexactpointofcontactbetweentheoldJus
  GentiumandtheLawofNature?Ithinkthattheytouchandblend
  throughAEquitas,orEquityinitsoriginalsense;andherewe
  seemtocometothefirstappearanceinjurisprudenceofthis
  famousterm,EquityInexamininganexpressionwhichhasso
  remoteanoriginandsolongahistoryasthis,itisalways
  safesttopenetrate,ifpossible,tothesimplemetaphoror
  figurewhichatfirstshadowedforththeconception。Ithas
  generallybeensupposedthatAEquitasistheequivalentofthe
  Greek@@@@@@,i。e。theprincipleofequalorproportionate
  distribution。Theequaldivisionofnumbersorphysical
  magnitudesisdoubtlesscloselyentwinedwithourperceptionsof
  justice;therearefewassociationswhichkeeptheirgroundin
  themindsostubbornlyoraredismissedfromitwithsuch
  difficultybythedeepestthinkers。Yetintracingthehistoryof
  thisassociation,itcertainlydoesnotseemtohavesuggested
  itselftoveryearlythought,butisrathertheoffspringofa
  comparativelylatephilosophyItisremarkabletoothatthe
  "equality"oflawsonwhichtheGreekdemocraciesprided
  themselves——thatequalitywhich,inthebeautifuldrinkingsong
  ofCallistratus,HarmodiusandAristogitonaresaidtohavegiven
  toAthens-hadlittleincommonwiththe"equity"oftheRomans。
  Thefirstwasanequaladministrationofcivillawsamongthe
  citizens,howeverlimitedtheclassofcitizensmightbe;the
  lastimpliedtheapplicabilityofalaw,whichwasnotcivillaw,
  toaclasswhichdidnotnecessarilyconsistofcitizens。The
  firstexcludedadespot。thelastincludedforeigners,andfor
  somepurposesslaves。Onthewhole,Ishouldbedisposedtolook
  inanotherdirectionforthegermoftheRoman"Equity。"The
  Latinword"aequus"carrieswithitmoredistinctlythanthe
  Greek"@@@@"thesenseoflevelling。Nowitslevellingtendency
  wasexactlythecharacteristicoftheJusGentium,whichwouldbe
  moststrikingtoaprimitiveRoman。ThepureQuiritarianlaw
  recognisedamultitudeofarbitrarydistinctionsbetweenclasses
  ofmenandkindsofproperty;theJusGentium,generalisedfroma
  comparisonofvariouscustoms,neglectedtheQuiritarian
  divisions。TheoldRomanlawestablished,forexample,a
  fundamentaldifferencebetween"Agnatic"and"Cognatic"
  relationship,thatis,betweentheFamilyconsideredasbased
  uponcommonsubjectiontopatriarchalauthorityandtheFamily
  consideredinconformitywithmodernideasasunitedthrough
  themerefactofacommondescent。Thisdistinctiondisappearsin
  the"lawcommontoallnations,"asalsodoesthedifference
  betweenthearchaicformsofproperty,Things"Mancipi"and
  Things"necMancipi。"Theneglectofdemarcationsandboundaries
  seemstome,therefore,thefeatureoftheJusGentiumwhichwas
  depictedinAEquitas。Iimaginethatthewordwasatfirstamere
  descriptionofthatconstantlevellingorremovalof
  irregularitieswhichwentonwhereverthepraetoriansystemwas
  appliedtothecasesofforeignlitigants。Probablynocolourof
  ethicalmeaningbelongedatfirsttotheexpression;noristhere
  anyreasontobelievethattheprocesswhichitindicatedwas
  otherwisethanextremelydistastefultotheprimitiveRomanmind。
  Ontheotherhand,thefeatureoftheJusGentiumwhichwas
  presentedtotheapprehensionofaRomanbythewordEquity,was
  exactlythefirstandmostvividlyrealisedcharacteristicofthe
  hypotheticalstateofnature。Natureimpliedsymmetricalorder,
  firstinthephysicalworld,andnextinthemoral,andthe
  earliestnotionoforderdoubtlessinvolvedstraightlines,even
  surfaces,andmeasureddistances。Thesamesortofpictureor
  figurewouldbeunconsciouslybeforethemind’seye,whetherit
  strovetoformtheoutlinesofthesupposednaturalstate,or
  whetherittookinataglancetheactualadministrationofthe
  "lawcommontoallnations";andallweknowofprimitivethought
  wouldleadustoconcludethatthisidealsimilaritywoulddo
  muchtoencouragethebeliefinanidentityofthetwo
  conceptions。Butthen,whiletheJusGentiumhadlittleorno
  antecedentcreditatRome,thetheoryofaLawofNaturecamein
  surroundedwithalltheprestigeofphilosophicalauthority,and
  investedwiththecharmsofassociationwithanelderandmore
  blissfulconditionoftherace。Itiseasytounderstandhowthe
  differenceinthepointofviewwouldaffectthedignityofthe
  termwhichatoncedescribedtheoperationoftheoldprinciples
  andtheresultsofthenewtheory。Eventomodernearsitisnot
  atallthesamethingtodescribeaprocessasoneof"levelling"
  andtocallitthe"correctionofanomalies,"thoughthemetaphor
  ispreciselythesame。NordoIdoubtthat,whenonceAEquitas
  wasunderstoodtoconveyanallusiontotheGreektheory,
  associationswhichgrewoutoftheGreeknotionof@@@@@@began
  toclusterroundit。ThelanguageofCicerorendersitmorethan
  likelythatthiswasso,anditwasthefirststageofa
  transmutationoftheconceptionofEquity,whichalmostevery
  ethicalsystemwhichhasappearedsincethosedayshasmoreor
  lesshelpedtocarryon。
  Somethingmustbesaidoftheformalinstrumentalitybywhich
  theprinciplesanddistinctionsassociated,firstwiththeLaw
  commontoallNations,andafterwardswiththeLawofNature,
  weregraduallyincorporatedwiththeRomanlaw。Atthecrisisof
  primitiveRomanhistorywhichismarkedbytheexpulsionofthe
  Tarquins,achangeoccurredwhichhasitsparallelintheearly
  annalsofmanyancientstates,butwhichhadlittleincommon
  withthosepassagesofpoliticalaffairswhichwenowterm
  revolutions。Itmaybestbedescribedbysayingthatthemonarchy
  wasputintocommission。Thepowersheretoforeaccumulatedinthe
  handsofasinglepersonwereparcelledoutamonganumberof
  electivefunctionaries,theverynameofthekinglyofficebeing
  retainedandimposedonapersonageknownsubsequentlyastheRex
  SacrorumorRexSacrificulus。Aspartofthechange,thesettled
  dutiesoftheSupremejudicialofficedevolvedonthePraetor,at
  thetimethefirstfunctionaryinthecommonwealth,andtogether
  withthesedutieswastransferredtheundefinedsupremacyover
  lawandlegislationwhichalwaysattachedtoancientsovereigns
  andwhichisnotobscurelyrelatedtothepatriarchalandheroic
  authoritytheyhadonceenjoyed。ThecircumstancesofRomegave
  greatimportancetothemoreindefiniteportionofthefunctions
  thustransferred,aswiththeestablishmentoftherepublicbegan
  thatseriesofrecurrenttrialswhichovertookthestate,inthe
  difficultyofdealingwithamultitudeofpersonswho,notcoming
  withinthetechnicaldescriptionofindigenousRomans,were
  neverthelesspermanentlylocatedwithinRomanjurisdiction。
  Controversiesbetweensuchpersons,orbetweensuchpersonsand
  native-borncitizens,wouldhaveremainedwithoutthepaleofthe
  remediesprovidedbyRomanlaw,ifthePraetorhadnotundertaken
  todecidethem,andhemustsoonhaveaddressedhimselftothe
  morecriticaldisputeswhichintheextensionofcommercearose
  betweenRomansubjectsandavowedforeigners。Thegreatincrease
  ofsuchcasesintheRomanCourtsabouttheperiodofthefirst
  PunicWarismarkedbytheappointmentofaspecialPraetor,
  knownsubsequentlyasthePraetorPeregrinus,whogavethemhis
  undividedattention。Meantime,oneprecautionoftheRomanpeople
  againsttherevivalofoppression,hadconsistedinobliging
  everymagistratewhosedutieshadanytendencytoexpandtheir
  sphere,topublish,oncommencinghisyearofoffice,anEdictor
  proclamation,inwhichhedeclaredthemannerinwhichhe
  intendedtoadministerhisdepartment。ThePraetorfellunderthe
  rulewithothermagistrates;butasitwasnecessarilyimpossible
  toconstructeachyearaseparatesystemofprinciples,heseems
  tohaveregularlyrepublishedhispredecessor’sEdictwithsuch
  additionsandchangesastheexigencyofthemomentorhisown
  viewsofthelawcompelledhimtointroduce。ThePraetor’s
  proclamation,thuslengthenedbyanewportioneveryyear,
  obtainedthenameoftheEdictumPerpetuum,thatis,the
  continuousorunbrokenedict。Theimmenselengthtowhichit
  extended,togetherperhapswithsomedistasteforitsnecessarily
  disorderlytexture,causedthepracticeofincreasingittobe
  stoppedintheyearofSalviusJulianus,whooccupiedthe
  magistracyinthereignoftheEmperorHadrian。Theedictofthat
  Praetorembracedthereforethewholebodyofequity
  jurisprudence,whichitprobablydisposedinnewandsymmetrical
  order,andtheperpetualedictisthereforeoftencitedinRoman
  lawmerelyastheEdictofJulianus。
  PerhapsthefirstinquirywhichoccurstoanEnglishmanwho
  considersthepeculiarmechanismoftheEdictis,whatwerethe
  limitationsbywhichtheseextensivepowersofthePraetorwere
  restrained?Howwasauthoritysolittledefinitereconciledwith
  asettledconditionofsocietyandoflaw?Theanswercanonlybe
  suppliedbycarefulobservationoftheconditionsunderwhichour
  ownEnglishlawisadministered。ThePraetor,itshouldbe
  recollected,wasajurisconsulthimself,orapersonentirelyin
  thehandsofadviserswhowerejurisconsults,anditisprobable
  thateveryRomanlawyerwaitedimpatientlyforthetimewhenhe
  shouldfillorcontrolthegreatjudicialmagistracy。Inthe
  interval,histastes,feelings,prejudices,anddegreeof
  enlightenmentwereinevitablythoseofhisownorder,andthe
  qualificationswhichheultimatelybroughttoofficewerethose
  whichhehadacquiredinthepracticeandstudyofhis
  profession。AnEnglishChancellorgoesthroughpreciselythesame
  training,andcarriestothewoolsackthesamequalifications。It
  iscertainwhenheassumesofficethathewillhave,tosome
  extent,modifiedthelawbeforeheleavesit;butuntilhehas
  quittedhisseat,andtheseriesofhisdecisionsintheLaw
  Reportshasbeencompleted,wecannotdiscoverhowfarhehas
  elucidatedoraddedtotheprincipleswhichhispredecessors
  bequeathedtohim。TheinfluenceofthePraetoronRoman
  jurisprudencedifferedonlyinrespectoftheperiodatwhichits
  amountwasascertained。Aswasbeforestated,hewasinoffice
  butforayear,andhisdecisionsrenderedduringhisyear,
  thoughofcourseirreversibleasregardedthelitigants,wereof
  noulteriorvalue。Themostnaturalmomentfordeclaringthe
  changesheproposedtoeffectoccurredthereforeathisentrance
  onthepraetorship,andhence,whencommencinghisduties,hedid
  openlyandavowedlythatwhichintheendhisEnglish
  representativedoesinsensiblyandsometimesunconsciously。The
  checksonthisapparentlibertyarepreciselythoseimposedonan
  Englishjudge。Theoreticallythereseemstobehardlyanylimit
  tothepowersofeitherofthem,butpracticallytheRoman
  Praetor,nolessthantheEnglishChancellor,waskeptwithinthe
  narrowestboundsbytheprepossessionsimbibedfromearly
  trainingandbythestrongrestraintsofprofessionalopinion,
  restraintsofwhichthestringencycanonlybeappreciatedby
  thosewhohavepersonallyexperiencedthem。Itmaybeaddedthat
  thelineswithinwhichmovementispermitted,andbeyondwhich
  thereistobenotravelling,werechalkedwithasmuch
  distinctnessintheonecaseasintheother。InEnglandthe
  judgefollowstheanalogiesofreporteddecisionsoninsulated
  groupsoffacts。AtRome,astheinterventionofthePraetorwas
  atfirstdictatedbysimpleconcernforthesafetyofthestate,
  itislikelythatintheearliesttimesitwasproportionedto
  thedifficultywhichitattemptedtogetridof。Afterwards,when
  thetasteforprinciplehadbeendiffusedbytheResponses,heno
  doubtusedtheEdictasthemeansofgivingawiderapplication
  tothosefundamentalprinciples,whichheandtheother
  practisingjurisconsults,hiscontemporaries,believedthemselves
  tohavedetectedunderlyingthelaw。Latterlyheactedwholly
  undertheinfluenceofGreekphilosophicaltheories,whichat
  oncetemptedhimtoadvanceandconfinedhimtoaparticular
  courseofprogress。
  ThenatureofthemeasuresattributedtoSalviusJulianushas
  beenmuchdisputed。Whatevertheywere,theireffectsonthe
  Edictaresufficientlyplain。Itceasedtobeextendedbyannual
  additions,andhenceforwardtheequityjurisprudenceofRomewas
  developedbythelaboursofasuccessionofgreatjurisconsults
  whofillwiththeirwritingstheintervalbetweenthereignof
  HadrianandthereignofAlexanderSeverus。Afragmentofthe
  wonderfulsystemwhichtheybuiltupsurvivesinthePandectsof
  Justinian,andsuppliesevidencethattheirworkstooktheform
  oftreatisesonallpartsofRomanLaw,butchieflythatof
  commentariesontheEdict。Indeed,whateverbetheimmediate
  subjectofajurisconsultofthisepoch,hemayalwaysbecalled
  anexpositorofEquity。TheprinciplesoftheEdicthad,before
  theepochofitscessation,madetheirwayintoeverypartof
  Romanjurisprudence。TheEquityofRome,itshouldbeunderstood,
  evenwhenmostdistinctfromtheCivilLaw,wasalways
  administeredbythesametribunals。ThePraetorwasthechief
  equityjudgeaswellasthegreatcommonlawmagistrate,andas
  soonastheEdicthadevolvedanequitablerulethePraetor’s
  courtbegantoapplyitinplaceoforbythesideoftheold
  ruleoftheCivilLaw,whichwasthusdirectlyorindirectly
  repealedwithoutanyexpressenactmentofthelegislature。The
  result,ofcourse,fellconsiderablyshortofacompletefusion
  oflawandequity,whichwasnotcarriedouttillthereformsof
  Justinian。Thetechnicalseveranceofthetwoelementsof
  jurisprudenceentailedsomeconfusionandsomeinconvenience,and
  therewerecertainofthestubbornerdoctrinesoftheCivilLaw
  withwhichneithertheauthorsnortheexpositorsoftheEdict
  hadventuredtointerfere。Butatthesametimetherewasno
  comerofthefieldofjurisprudencewhichwasnotmoreorless
  sweptoverbytheinfluenceofEquity。Itsuppliedthejurist
  withallhismaterialsforgeneralisation,withallhismethods
  ofinterpretation,withhiselucidationsoffirstprinciples,and
  withthatgreatmassoflimitingruleswhicharerarely
  interferedwithbythelegislator,butwhichseriouslycontrol
  theapplicationofeverylegislativeact。
  TheperiodofjuristsendswithAlexanderSeverus。From
  Hadriantothatemperortheimprovementoflawwascarriedon,as
  itisatthepresentmomentinmostcontinentalcountries,partly
  byapprovedcommentariesandpartlybydirectlegislation。Butin
  thereignofAlexanderSeverusthepowerofgrowthinRoman
  Equityseemstobeexhausted,andthesuccessionofjurisconsults
  comestoaclose。TheremaininghistoryoftheRomanlawisthe
  historyoftheimperialconstitutions,and,atthelast,of
  attemptstocodifywhathadnowbecometheunwieldybodyofRoman
  jurisprudence。Wehavethelatestandmostcelebratedexperiment
  ofthiskindintheCorpusJurisofJustinian。
  Itwouldbewearisometoenteronadetailedcomparisonor
  contrastofEnglishandRomanEquitybutitmaybeworthwhileto
  mentiontwofeatureswhichtheyhaveincommon。Thefirstmaybe
  statedasfollows。Eachofthemtended,andallsuchsystems
  tend,toexactlythesamestateinwhichtheoldcommonlawwas
  whenEquityfirstinterferedwithit。Atimealwayscomesat
  whichthemoralprinciplesoriginallyadoptedhavebeencarried
  outtoalltheirlegitimateconsequences,andthenthesystem
  foundedonthembecomesasrigid,asunexpansive,andasliable
  tofallbehindmoralprogressasthesternestcodeofrules
  avowedlylegal。SuchanepochwasreachedatRomeinthereignof
  AlexanderSeverus;afterwhich,thoughthewholeRomanworldwas
  undergoingamoralrevolution,theEquityofRomeceasedto
  expand。ThesamepointoflegalhistorywasattainedinEngland
  underthechancellorshipofLordEldon,thefirstofourequity
  judgeswho,insteadofenlargingthejurisprudenceofhiscourt
  byindirectlegislation,devotedhimselfthroughlifeto
  explainingandharmonisingit。Ifthephilosophyoflegalhistory
  werebetterunderstoodinEngland,LordEldon’sserviceswouldbe
  lessexaggeratedontheonehandandbetterappreciatedonthe
  otherthantheyappeartobeamongcontemporarylawyers。Other
  misapprehensionstoo,whichbearsomepracticalfruit,would
  perhapsbeavoided。ItiseasilyseenbyEnglishlawyersthat
  EnglishEquityisasystemfoundedonmoralrules;butitis
  forgottenthattheserulesarethemoralityofpastcenturies——
  notofthepresent-thattheyhavereceivednearlyasmuch
  applicationastheyarecapableof,andthatthoughofcourse
  theydonotdifferlargelyfromtheethicalcreedofourownday,
  theyarenotnecessarilyonalevelwithit。Theimperfect
  theoriesofthesubjectwhicharecommonlyadoptedhavegenerated
  errorsofoppositesorts。ManywritersoftreatisesonEquity,
  struckwiththecompletenessofthesysteminitspresentstate,
  committhemselvesexpresslyorimplicitlytotheparadoxical
  assertionthatthefoundersofthechanceryjurisprudence
  contemplateditspresentfixityofformwhentheyweresettling
  itsfirstbases。Others,again,complainandthisisagrievance
  frequentlyobserveduponinforensicarguments——thatthemoral
  rulesenforcedbytheCourtofChanceryfallshortoftheethical
  standardofthepresentday。TheywouldhaveeachLordChancellor
  performpreciselythesameofficeforthejurisprudencewhichhe
  findsreadytohishand,whichwasperformedfortheoldcommon
  lawbythefathersofEnglishequity。Butthisistoinvertthe
  orderoftheagenciesbywhichtheimprovementofthelawis
  carriedon。Equityhasitsplaceanditstime;butIhavepointed
  outthatanotherinstrumentalityisreadytosucceeditwhenits
  energiesarespent。
  AnotherremarkablecharacteristicofbothEnglishandRoman
  Equityisthefalsehoodoftheassumptionsuponwhichtheclaim
  oftheequitabletosuperiorityoverthelegalruleisoriginally
  defended。Nothingismoredistastefultomen,eitheras
  individualsorasmasses,thantheadmissionoftheirmoral
  progressasasubstantivereality。Thisunwillingnessshows
  itself,asregardsindividuals,intheexaggeratedrespectwhich
  isordinarilypaidtothedoubtfulvirtueofconsistency。The
  movementofthecollectiveopinionofawholesocietyistoo
  palpabletobeignored,andisgenerallytoovisibleforthe
  bettertobedecried;butthereisthegreatestdisinclinationto
  acceptitasaprimaryphenomenon,anditiscommonlyexplained
  astherecoveryofalostperfection——thegradualreturntoa
  statefromwhichtheracehaslapsed。Thistendencytolook
  backwardinsteadofforwardforthegoalofmoralprogress
  producedanciently,aswehaveseen,onRomanjurisprudence
  effectsthemostseriousandpermanent。TheRomanjurisconsults,
  inordertoaccountfortheimprovementoftheirjurisprudenceby
  thePraetor,borrowedfromGreecethedoctrineofaNaturalstate
  ofman——aNaturalsociety——anteriortotheorganisationof
  commonwealthsgovernedbypositivelaws。InEngland,ontheother
  hand,arangeofideasespeciallycongenialtoEnglishmenofthat
  day,explainedtheclaimofEquitytooverridethecommonlawby
  supposingageneralrighttosuperintendtheadministrationof
  justicewhichwasassumedtobevestedinthekingasanatural
  resultofhispaternalauthority。Thesameviewappearsina
  differentandaquainterformintheolddoctrinethatEquity
  flowedfromtheking’sconscience——theimprovementwhichhadin
  facttakenplaceinthemoralstandardofthecommunitybeing
  thusreferredtoaninherentelevationinthemoralsenseofthe
  sovereign。ThegrowthoftheEnglishconstitutionrenderedsucha
  theoryunpalatableafteratime;but,asthejurisdictionofthe
  Chancerywasthenfirmlyestablished,itwasnotworthwhileto
  deviseanyformalsubstituteforit。Thetheoriesfoundinmodern
  manualsofEquityareveryvarious,butallarealikeintheir
  untenability。MostofthemaremodificationsoftheRoman
  doctrineofanaturallaw,whichisindeedadoptedintenourby
  thosewriterswhobeginadiscussionofthejurisdictionofthe
  CourtofChancerybylayingdownadistinctionbetweennatural
  justiceandcivil。
  AncientLaw
  byHenryMaineChapter4TheModernHistoryoftheLawofNature
  Itwillbeinferredfromwhathasbeensaidthatthetheory
  whichtransformedtheRomanjurisprudencehadnoclaimto
  philosophicalprecision。Itinvolved,infact,oneofthose
  "mixedmodesofthought"whicharenowacknowledgedtohave
  characterisedallbutthehighestmindsduringtheinfancyof
  speculation,andwhicharefarfromundiscoverableeveninthe
  mentaleffortsofourownday。TheLawofNatureconfusedthe
  PastandthePresent。Logically,itimpliedastateofNature
  whichhadoncebeenregulatedbynaturallaw;yetthe
  jurisconsultsdonotspeakclearlyorconfidentlyofthe
  existenceofsuchastate,whichindeedislittlenoticedbythe
  ancientsexceptwhereitfindsapoeticalexpressioninthefancy
  ofagoldenage。Naturallaw,forallpracticalpurposes,was
  somethingbelongingtothepresent,somethingentwinedwith
  existinginstitutions,somethingwhichcouldbedistinguished
  fromthembyacompetentobserver。Thetestwhichseparatedthe
  ordinancesofNaturefromthegrossingredientswithwhichthey
  weremingledwasasenseofsimplicityandharmony;yetitwas
  notonaccountoftheirsimplicityandharmonythatthesefiner
  elementswereprimarilyrespected,butonthescoreoftheir
  descentfromtheaboriginalreignofNature。Thisconfusionhas
  notbeensuccessfullyexplainedawaybythemoderndisciplesof
  thejurisconsults,andintruthmodernspeculationsontheLawof
  Naturebetraymuchmoreindistinctnessofperceptionandare
  vitiatedbymuchmorehopelessambiguityoflanguagethanthe
  Romanlawyerscanbejustlychargedwith。Therearesomewriters
  onthesubjectwhoattempttoevadethefundamentaldifficultyby
  contendingthatthecodeofNatureexistsinthefutureandis
  thegoaltowhichallcivillawsaremoving,butthisisto
  reversetheassumptionsonwhichtheoldtheoryrested,orrather
  perhapstomixtogethertwoinconsistenttheories。Thetendency
  tolooknottothepastbuttothefuturefortypesofperfection
  wasbroughtintotheworldbyChristianity。Ancientliterature
  givesfewornohintsofabeliefthattheprogressofsocietyis
  necessarilyfromworsetobetter。
  Buttheimportanceofthistheorytomankindhasbeenvery
  muchgreaterthanitsphilosophicaldeficiencieswouldleadusto
  expect。Indeed,itisnoteasytosaywhatturnthehistoryof
  thought,andtherefore,ofthehumanrace,wouldhavetaken,if
  thebeliefinalawnaturalhadnotbecomeuniversalinthe
  ancientworld。
  Therearetwospecialdangerstowhichlawandsocietywhich
  isheldtogetherbylaw,appeartobeliableintheirinfancy。
  Oneofthemisthatlawmaybetoorapidlydeveloped。This
  occurredwiththecodesofthemoreprogressiveGreek
  communities,whichdisembarrassedthemselveswithastonishing
  facilityfromcumbrousformsofprocedureandneedlesstermsof
  art,andsoonceasedtoattachanysuperstitiousvaluetorigid
  rulesandprescriptions。Itwasnotfortheultimateadvantageof
  mankindthattheydidso,thoughtheimmediatebenefitconferred
  ontheircitizensmayhavebeenconsiderable。Oneoftherarest
  qualitiesofnationalcharacteristhecapacityforapplyingand
  workingoutthelaw,assuch,atthecostofconstant
  miscarriagesofabstractjustice,withoutatthesametimelosing
  thehopeorthewishthatlawmaybeconformedtoahigherideal。
  TheGreekintellect,withallitsnobilityandelasticity,was
  quiteunabletoconfineitselfwithinthestraitwaistcoatofa
  legalformula;and,ifwemayjudgethembythepopularcourtsof
  Athensofwhoseworkingwepossessaccurateknowledge,theGreek
  tribunalsexhibitedthestrongesttendencytoconfoundlawand
  fact。TheremainsoftheOratorsandtheforensiccommonplaces
  preservedbyAristotleinhisTreatiseonRhetoric,showthat
  questionsofpurelawwereconstantlyarguedonevery
  considerationwhichcouldpossiblyinfluencethemindofthe
  judges。Nodurablesystemofjurisprudencecouldbeproducedin
  thisway。Acommunitywhichneverhesitatedtorelaxrulesof
  writtenlawwhenevertheystoodinthewayofanideallyperfect
  decisiononthefactsofparticularcases,wouldonly;ifit
  bequeathedanybodyofjudicialprinciplestoposteritybequeath
  oneconsistingoftheideasofrightandwrongwhichhappenedto
  beprevalentatthetime。Suchajurisprudencewouldcontainno
  frameworktowhichthemoreadvancedconceptionsofsubsequent
  agescouldbefitted。Itwouldamountatbesttoaphilosophy
  markedwiththeimperfectionsofthecivilisationunderwhichit
  grewup。
  Fewnationalsocietieshavehadtheirjurisprudencemenaced
  bythispeculiardangerofprecociousmaturityanduntimely
  disintegration。ItiscertainlydoubtfulwhethertheRomanswere
  everseriouslythreatenedbyit,butatanyratetheyhad
  adequateprotectionintheirtheoryofNaturalLaw。Forthe
  NaturalLawofthejurisconsultswasdistinctlyconceivedbythem
  asasystemwhichoughtgraduallytoabsorbcivillaws,without
  supersedingthemsolongastheyremainedunrepealed。Therewas
  nosuchimpressionofitssanctityabroad,thatanappealtoit
  wouldbelikelytooverpowerthemindofajudgewhowascharged
  withthesuperintendenceofaparticularlitigation。Thevalue
  andserviceablenessoftheconceptionarosefromitskeeping
  beforethementalvisionatypeofperfectlaw,andfromits
  inspiringthehopeofanindefiniteapproximationtoit,atthe
  sametimethatitnevertemptedthepractitionerorthecitizen
  todenytheobligationofexistinglawswhichhadnotyetbeen
  adjustedtothetheory。Itisimportanttootoobservethatthis
  modelsystem,unlikemanyofthosewhichhavemockedmen’shopes
  inlaterdays,wasnotentirelytheproductofimagination。It
  wasneverthoughtofasfoundedonquiteuntestedprinciples。The
  notionwasthatitunderlayexistinglawandmustbelookedfor
  throughit。Itsfunctionswereinshortremedial,not
  revolutionaryoranarchical。Andthis,unfortunately,isthe
  exactpointatwhichthemodernviewofaLawofNaturehasoften
  ceasedtoresembletheancient。
  Theotherliabilitytowhichtheinfancyofsocietyis
  exposedhaspreventedorarrestedtheprogressoffarthegreater
  partofmankind。Therigidityofprimitivelaw,arisingchiefly
  fromitsearlyassociationandidentificationwithreligion,has
  chaineddownthemassofthehumanracetothoseviewsoflife
  andconductwhichtheyentertainedatthetimewhentheirusages
  werefirstconsolidatedintoasystematicform。Therewereoneor
  tworacesexemptedbyamarvellousfatefromthiscalamity,and
  graftsfromthesestockshavefertilisedafewmodernsocieties,
  butitisstilltruethat,overthelargerpartoftheworld,the
  perfectionoflawhasalwaysbeenconsideredasconsistingin
  adherencetothegroundplansupposedtohavebeenmarkedoutby
  theoriginallegislator。Ifintellecthasinsuchcasesbeen
  exercisedonjurisprudence,ithasuniformlyprideditselfonthe
  subtleperversityoftheconclusionsitcouldbuildonancient
  texts,withoutdiscoverabledeparturefromtheirliteraltenour。
  IknownoreasonwhythelawoftheRomansshouldbesuperiorto
  thelawsoftheHindoos,unlessthetheoryofNaturalLawhad
  givenitatypeofexcellencedifferentfromtheusualone。In
  thisoneexceptionalinstance,simplicityandsymmetrywerekept
  beforetheeyesofasocietywhoseinfluenceonmankindwas
  destinedtobeprodigiousfromothercauses,asthe
  characteristicsofanidealandabsolutelyperfectlaw。Itis
  impossibletooverratetheimportancetoanationorprofession
  ofhavingadistinctobjecttoaimatinthepursuitof
  improvement。ThesecretofBentham’simmenseinfluenceinEngland
  duringthepastthirtyyearsishissuccessinplacingsuchan
  objectbeforethecountry。Hegaveusaclearruleofreform。
  Englishlawyersofthelastcenturywereprobablytooacutetobe
  blindedbytheparadoxicalcommonplacethatEnglishlawwasthe
  perfectionofhumanreason,buttheyactedasiftheybelievedit
  forwantofanyotherprincipletoproceedupon。Benthammadethe
  goodofthecommunitytakeprecedenceofeveryotherobject,and
  thusgaveescapetoacurrentwhichhadlongbeentryingtofind
  itswayoutwards。
  Itisnotanaltogetherfancifulcomparisonifwecallthe
  assumptionswehavebeendescribingtheancientcounterpartof
  Benthamism。TheRomantheoryguidedmen’seffortsinthesame
  directionasthetheoryputintoshapebytheEnglishman;its
  practicalresultswerenotwidelydifferentfromthosewhich
  wouldhavebeenattainedbyasectoflaw-reformerswho
  maintainedasteadypursuitofthegeneralgoodofthecommunity。
  Itwouldbeamistake,however,tosupposeitaconscious
  anticipationofBentham’sprinciples。Thehappinessofmankind
  is,nodoubt,sometimesassigned,bothinthepopularandinthe
  legalliteratureoftheRomans,astheproperobjectofremedial
  legislation,butitisveryremarkablehowfewandfaintarethe
  testimoniestothisprinciplecomparedwiththetributeswhich
  areconstantlyofferedtotheovershadowingclaimsoftheLawof
  Nature。Itwasnottoanythingresemblingphilanthropy,butto
  theirsenseofsimplicityandharmony——ofwhatthey
  significantlytermed"elegance"——thattheRomanjurisconsults
  freelysurrenderedthemselves。Thecoincidenceoftheirlabours
  withthosewhichamoreprecisephilosophywouldhavecounselled
  hasbeenpartofthegoodfortuneofmankind。
  Turningtothemodernhistoryofthelawofnature,wefind
  iteasiertoconvinceourselvesofthevastnessofitsinfluence
  thantopronounceconfidentlywhetherthatinfluencehasbeen
  exertedforgoodorforevil。Thedoctrinesandinstitutions
  whichmaybeattributedtoitarethematerialofsomeofthe
  mostviolentcontroversiesdebatedinourtime,aswillbeseen
  whenitisstatedthatthetheoryofNaturalLawisthesourceof
  almostallthespecialideasastolaw,politics,andsociety
  whichFranceduringthelasthundredyearshasbeenthe
  instrumentofdiffusingoverthewesternworld。Thepartplayed
  byjuristsinFrenchhistory,andthesphereofjuralconceptions
  inFrenchthought,havealwaysbeenremarkablylarge。Itwasnot
  indeedinFrance,butinItaly,thatthejuridicalscienceof
  modernEuropetookitsrise,butoftheschoolsfoundedby
  emissariesoftheItalianuniversitiesinallpartsofthe
  continent,andattemptedthoughvainlytobesetupinour
  island,thatestablishedinFranceproducedthegreatesteffect
  onthefortunesofthecountry。ThelawyersofFranceimmediately
  formedastrictalliancewiththekingsofthehouseofCapet,
  anditwasasmuchthroughtheirassertionsofroyalprerogative,
  andthroughtheirinterpretationsoftherulesoffeudal
  succession,asbythepowerofthesword,thattheFrench
  monarchyatlastgrewtogetheroutoftheagglomerationof
  provincesanddependencies。Theenormousadvantagewhichtheir
  understandingwiththelawyersconferredontheFrenchkingsin
  theprosecutionoftheirstrugglewiththegreatfeudatories,the
  aristocracy,andthechurch,canonlybeappreciatedifwetake
  intoaccounttheideaswhichprevailedinEuropefardowninto
  themiddleages。Therewas,inthefirstplace,agreat
  enthusiasmforgeneralisationandacuriousadmirationforall
  generalpropositions,andconsequently,inthefieldoflaw,an
  involuntaryreverenceforeverygeneralformulawhichseemedto
  embraceandsumupanumberoftheinsulatedruleswhichwere
  practisedasusagesinvariouslocalities。Suchgeneralformulas
  itwas,ofcourse,notdifficultforpractitionersfamiliarwith
  theCorpusJurisortheGlossestosupplyinalmostanyquantity。
  Therewas,however,anothercausewhichaddedyetmore
  considerablytothelawyers’power。Attheperiodofwhichweare
  speaking,therewasuniversalvaguenessofideasastothedegree
  andnatureoftheauthorityresidinginwrittentextsoflawFor
  themostpart,theperemptorypreface,Itascriptumest,seemsto
  havebeensufficienttosilenceallobjections。Whereamindof
  ourowndaywouldjealouslyscrutinisetheformulawhichhadbeen
  quoted,wouldinquireitssource,andwouldifnecessarydeny
  thatthebodyoflawtowhichitbelongedhadanyauthorityto
  supersedelocalcustoms,theelderjuristwouldnotprobably
  haveventuredtodomorethanquestiontheapplicabilityofthe
  rule,oratbestcitesomecounterpropositionfromthePandects
  ortheCanonLaw。Itisextremelynecessarytobearinmindthe
  uncertaintyofmen’snotionsonthismostimportantsideof
  juridicalcontroversies,notonlybecauseithelpstoexplainthe
  weightwhichthelawyersthrewintothemonarchicalscale,buton
  accountofthelightwhichitshedsonseveralcurioushistorical
  problems。ThemotivesoftheauthoroftheForgedDecretalsand
  hisextraordinarysuccessarerenderedmoreintelligiblebyit。
  And,totakeaphenomenonofsmallerinterest,itassistsus,
  thoughonlypartiallytounderstandtheplagiarismsofBracton。
  ThatanEnglishwriterofthetimeofHenryIIIshouldhavebeen
  abletoputoffonhiscountrymenasacompendiumofpureEnglish
  lawatreatiseofwhichtheentireformandathirdofthe
  contentsweredirectlyborrowedfromtheCorpusJuris,andthat
  heshouldhaveventuredonthisexperimentinacountrywherethe
  systematicstudyoftheRomanlawwasformallyproscribed,will
  alwaysbeamongthemosthopelessenigmasinthehistoryof
  jurisprudence;butstillitissomethingtolessenoursurprise
  whenwecomprehendthestateofopinionattheperiodastothe
  obligatoryforceofwrittentexts,apartfromallconsideration
  oftheSourcewhencetheywerederived。
  WhenthekingsofFrancehadbroughttheirlongstrugglefor
  supremacytoasuccessfulclose,anepochwhichmaybeplaced
  roughlyattheaccessionofthebranchofValois-Angoulemetothe
  throne,thesituationoftheFrenchjuristswaspeculiarand
  continuedtobesodowntotheoutbreakoftherevolution。Onthe
  onehand,theyformedthebestinstructedandnearlythemost
  powerfulclassinthenation。Theyhadmadegoodtheirfootingas
  aprivilegedorderbythesideofthefeudalaristocracy,and
  theyhadassuredtheirinfluencebyanorganisationwhich
  distributedtheirprofessionoverFranceingreatchartered
  corporationspossessinglargedefinedpowersandstilllarger
  indefiniteclaims。Inallthequalitiesoftheadvocate,the
  judge,andthelegislator,theyfarexcelledtheircompeers
  throughoutEurope。Theirjuridicaltact,theireaseof
  expression,theirfinesenseofanalogyandharmony,andifthey
  maybejudgedbythehighestnamesamongthemtheirpassionate
  devotiontotheirconceptionsofjustice,wereasremarkableas
  thesingularvarietyoftalentwhichtheyincluded,avariety
  coveringthewholegroundbetweentheoppositepolesofCujasand
  Montesquieu,ofD’AguesseauandDumoulin。But,ontheotherhand,
  thesystemoflawswhichtheyhadtoadministerstoodinstriking
  contrastwiththehabitsofmindwhichtheyhadcultivated。The
  Francewhichhadbeeningreatpartconstitutedbytheirefforts
  wassmittenwiththecurseofananomalousanddissonant
  jurisprudencebeyondeveryothercountryinEurope。Onegreat
  divisionranthroughthecountryandseparateditintoPaysdu
  DroitEcritandPaysduDroitCoutumier;thefirstacknowledging
  thewrittenRomanlawasthebasisoftheirjurisprudence,the
  lastadmittingitonlysofarasitsuppliedgeneralformsof
  expression,andcoursesofjuridicalreasoningwhichwere
  reconcileablewiththelocalusages。Thesectionsthusformed
  wereagainvariouslysubdivided。InthePaysduDroitCoutumier
  provincedifferedfromprovince,countyfromcounty,municipality
  frommunicipality,inthenatureofitscustoms。InthePaysdu
  DroitEcritthestratumoffeudalruleswhichoverlaytheRoman
  lawwasofthemostmiscellaneouscomposition。Nosuchconfusion
  asthiseverexistedinEngland。InGermanyitdidexist,butwas
  toomuchinharmonywiththedeeppoliticalandreligious
  divisionsofthecountrytobelamentedorevenfelt。Itwasthe
  specialpeculiarityofFrancethatanextraordinarydiversityof
  lawscontinuedwithoutsensiblealterationwhilethecentral
  authorityofthemonarchywasconstantlystrengtheningitself,
  whilerapidapproacheswerebeingmadetocompleteadministrative
  unity,andwhileafervidnationalspirithadbeendeveloped
  amongthepeople。Thecontrastwasonewhichfructifiedinmany
  seriousresults,andamongthemwemustranktheeffectwhichit
  producedonthemindsoftheFrenchlawyer。Theirspeculative
  opinionsandtheirintellectualbiaswereinthestrongest
  oppositiontotheirinterestsandprofessionalhabits。Withthe
  keenestsenseandthefullestrecognitionofthoseperfectionsof
  jurisprudencewhichconsistinsimplicityanduniformity,they
  believed,orseemedtobelieve,thattheviceswhichactually
  infestedFrenchlawwereineradicable:andinpracticetheyoften
  resistedthereformationofabuseswithanobstinacywhichwas
  notshownbymanyamongtheirlessenlightenedcountrymen。But
  therewasawaytoreconcilethesecontradictions。Theybecame
  passionateenthusiastsforNaturalLaw。TheLawofNature
  overleaptallprovincialandmunicipalboundaries;itdisregarded
  alldistinctionsbetweennobleandburgess,betweenburgessand
  peasant;itgavethemostexaltedplacetolucidity,simplicity
  andsystem;butitcommitteditsdevoteestonospecific
  improvement,anddidnotdirectlythreatenanyvenerableor
  lucrativetechnicality。Naturallawmaybesaidtohavebecome
  thecommonlawofFrance,or,atallevents,theadmissionofits
  dignityandclaimswastheonetenetwhichallFrench
  practitionersalikesubscribedto。Thelanguageofthe
  prae-revolutionaryjuristsinitseulogyissingularly
  unqualified,anditisremarkablethatthewritersonthe
  Customs,whooftenmadeittheirdutytospeakdisparaginglyof
  thepureRomanlaw,speakevenmorefervidlyofNatureandher
  rulesthanthecivilianswhoprofessedanexclusiverespectfor
  theDigestandtheCode。Dumoulin,thehighestofallauthorities
  onoldFrenchCustomaryLaw,hassomeextravagantpassagesonthe
  LawofNature;andhispanegyricshaveapeculiarrhetoricalturn
  whichindicatedaconsiderabledeparturefromthecautionofthe
  Romanjurisconsults。ThehypothesisofaNaturalLawhadbecome
  notsomuchatheoryguidingpracticeasanarticleof
  speculativefaith,andaccordinglyweshallfindthat,inthe
  transformationwhichitmorerecentlyunderwent,itsweakest
  partsrosetothelevelofitsstrongestintheesteemofits
  supporters。
  Theeighteenthcenturywashalfoverwhenthemostcritical
  periodinthehistoryofNaturalLawwasreached。Hadthe
  discussionofthetheoryandofitsconsequencescontinuedtobe
  exclusivelytheemploymentofthelegalprofession,therewould
  possiblyhavebeenanabatementoftherespectwhichit
  commanded;forbythistimetheEspritdesLoishadappeared。
  Bearinginsomeexaggerationsthemarksoftheexcessiveviolence
  withwhichitsauthor’smindhadrecoiledfromassumptions
  usuallysufferedtopasswithoutscrutiny,vetshowinginsome
  ambiguitiesthetracesofadesiretocompromisewithexisting
  prejudice,thebookofMontesquieu,withallitsdefects,still
  proceededonthatHistoricalMethodbeforewhichtheLawof
  Naturehasnevermaintaineditsfootingforaninstant。Its
  influenceonthoughtoughttohavebeenasgreatasitsgeneral
  popularity;but,infact,itwasneverallowedtimetoputit
  forth,forthecounter-hypothesiswhichitseemeddestinedto
  destroypassedsuddenlyfromtheforumtothestreet,andbecame
  thekey-noteofcontroversiesfarmoreexcitingthanareever
  agitatedinthecourtsortheschools。Thepersonwholaunchedit
  onitsnewcareerwasthatremarkablemanwho,withoutlearning,
  withfewvirtues,andwithnostrengthofcharacter,has
  neverthelessstampedhimselfineffaceablyonhistorybytheforce
  ofavividimagination,andbythehelpofagenuineandburning
  loveforhisfellow-men,forwhichmuchwillalwayshavetobe
  forgivenhim。Wehaveneverseeninourowngeneration——indeed
  theworldhasnotseenmorethanonceortwiceinallthecourse
  ofhistory——aliteraturewhichhasexercisedsuchprodigious
  influenceoverthemindsofmen,overeverycastandshadeof
  intellect,asthatwhichemanatedfromRousseaubetween1749and
  1762。Itwasthefirstattempttore-erecttheedificeofhuman
  beliefafterthepurelyiconoclasticeffortscommencedbyBayle,
  andinpartbyourownLocke,andconsummatedbyVoltaire;and
  besidesthesuperioritywhicheveryconstructiveeffortwill
  alwaysenjoyoveronethatismerelydestructive,itpossessed
  theimmenseadvantageofappearingamidanallbutuniversal
  scepticismastothesoundnessofallforegoneknowledgein
  mattersspeculative。Now,inallthespeculationsofRousseau,
  thecentralfigure,whetherarrayedinanEnglishdressasthe
  signatoryofasocialcompact,orsimplystrippednakedofall
  historicalqualities,isuniformlyMan,inasupposedstateof
  nature。Everylaworinstitutionwhichwouldmisbeseemthis
  imaginarybeingundertheseidealcircumstancesistobe
  condemnedashavinglapsedfromanoriginalperfection;every
  transformationofsocietywhichwouldgiveitacloser
  resemblancetotheworldoverwhichthecreatureofNature
  reigned,isadmirableandworthytobeeffectedatanyapparent
  cost。ThetheoryisstillthatoftheRomanlawyers,forinthe
  phantasmagoriawithwhichtheNaturalConditionispeopled,every
  featureandcharacteristiceludesthemindexceptthesimplicity
  andharmonywhichpossessedsuchcharmsforthejurisconsult;but
  thetheoryis,asitwere,turnedupsidedown。ItisnottheLaw
  ofNature,buttheStateofNature,whichisnowtheprimary
  subjectofcontemplation。TheRomanhadconceivedthatbycareful
  observationofexistinginstitutionspartsofthemcouldbe
  singledoutwhicheitherexhibitedalready,orcouldbyjudicious
  purificationbemadetoexhibit,thevestigesofthatreignof
  naturewhoserealityhefaintlyaffirmed。Rousseau’sbeliefwas
  thataperfectsocialordercouldbeevolvedfromtheunassisted
  considerationofthenaturalstate,asocialorderwholly
  irrespectiveoftheactualconditionoftheworldandwholly
  unlikeit。Thegreatdifferencebetweentheviewsisthatone
  bitterlyandbroadlycondemnsthepresentforitsunlikenessto
  theidealpast;whiletheother,assumingthepresenttobeas
  necessaryasthepast,doesnotaffecttodisregardorcensure
  it。Itisnotworthourwhiletoanalysewithanyparticularity
  thatphilosophyofpolitics,art,education,ethics,andsocial
  relationwhichwasconstructedonthebasisofastateofnature。
  Itstillpossessessingularfascinationforthelooserthinkers
  ofeverycountry,andisnodoubttheparent,moreorless
  remote,ofalmostalltheprepossessionswhichimpedethe
  employmentoftheHistoricalMethodofinquiry,butitsdiscredit
  withthehighermindsofourdayisdeepenoughtoastonishthose
  whoarefamiliarwiththeextraordinaryvitalityofspeculative
  error。Perhapsthequestionmostfrequentlyaskednowadaysisnot
  whatisthevalueoftheseopinions,butwhatwerethecauses
  whichgavethemsuchovershadowingprominenceahundredyears
  ago。Theansweris,Iconceive,asimpleone。Thestudywhichin
  thelastcenturywouldbesthavecorrectedthemisapprehensions
  intowhichanexclusiveattentiontolegalantiquitiesisaptto
  betraywasthestudyofreligion。ButGreekreligion,asthen
  understood,wasdissipatedinimaginativemyths。TheOriental
  religions,ifnoticedatall,appearedtobelostinvain
  cosmogonies。Therewasbutonebodyofprimitiverecordswhich
  wasworthstudying——theearlyhistoryoftheJews。Butresort
  tothiswaspreventedbytheprejudicesofthetime。Oneofthe
  fewcharacteristicswhichtheschoolofRousseauhadincommon
  withtheschoolofVoltairewasanutterdisdainofallreligious
  antiquities;and,morethanall,ofthoseoftheHebrewrace。It
  iswellknownthatitwasapointofhonourwiththereasonersof
  thatdaytoassumenotmerelythattheinstitutionscalledafter
  Moseswerenotdivinelydictated,noreventhattheywere
  codifiedatalaterdatethanthatattributedtothem,butthat
  theyandtheentirePentateuchwereagratuitousforgery,
  executedafterthereturnfromtheCaptivity。Debarred,
  therefore,fromonechiefsecurityagainstspeculativedelusion,
  thephilosophersofFrance,intheireagernesstoescapefrom
  whattheydeemedasuperstitionofthepriests,flungthemselves
  headlongintoasuperstitionofthelawyer。
  Butthoughthephilosophyfoundedonthehypothesisofa
  stateofnaturehasfallenlowingeneralesteem,insofarasit
  islookeduponunderitscoarserandmorepalpableaspect,it
  doesnotfollowthatinitssubtlerdisguisesithaslost
  plausibility,popularity,orpower。Ibelieve,asIhavesaid,
  thatitisstillthegreatantagonistoftheHistoricalMethod;
  andwheneverreligiousobjectionsapartanymindisseento
  resistorcontemnthatmodeofinvestigation,itwillgenerally
  befoundundertheinfluenceofaprejudiceorviciousbias
  traceabletoaconsciousorunconsciousrelianceona
  non-historic,natural,conditionofsocietyortheindividual。It
  ischiefly,however,byallyingthemselveswithpoliticaland
  socialtendenciesthatthedoctrinesofNatureandherlawhave
  preservedtheirenergy。Someofthesetendenciestheyhave
  stimulated,othertheyhaveactuallycreated,toagreatnumber
  theyhavegivenexpressionandform。Theyvisiblyenterlargely
  intotheideaswhichconstantlyradiatefromFranceoverthe
  civilisedworld,andthusbecomepartofthegeneralbodyof
  thoughtbywhichitscivilisationismodified。Thevalueofthe
  influencewhichtheythusexerciseoverthefortunesoftherace
  isofcourseoneofthepointswhichouragedebatesmostwarmly,
  anditisbesidethepurposeofthistreatisetodiscussit。
  Lookingback,however,totheperiodatwhichthetheoryofthe
  stateofnatureacquiredthemaximumofpoliticalimportance,
  therearefewwhowilldenythatithelpedmostpowerfullyto
  bringaboutthegrosserdisappointmentsofwhichthefirstFrench
  Revolutionwasfertile。Itgavebirth,orintensestimulus,to
  thevicesofmentalhabitallbutuniversalatthetime,disdain
  ofpositivelaw,impatienceofexperience,andthepreferenceof
  aprioritoallotherreasoning。Inproportiontooasthis
  philosophyfixesitsgrasponmindswhichhavethoughtlessthan
  othersandfortifiedthemselveswithsmallerobservation,its
  tendencyistobecomedistinctlyanarchical。Itissurprisingto
  notehowmanyoftheSophismesAnarchiqueswhichDumontpublished
  forBentham,andwhichembodyBentham’sexposureoferrors
  distinctivelyFrench,arederivedfromtheRomanhypothesisin
  itsFrenchtransformation,andareunintelligibleunlessreferred
  toit。Onthispointtooitisacuriousexercisetoconsultthe
  MoniteurduringtheprincipalerasoftheRevolution。Theappeals
  totheLawandStateofNaturebecomethickerasthetimesgrow
  darker。TheyarecomparativelyrareintheConstituentAssembly;
  theyaremuchmorefrequentintheLegislative;inthe
  Convention,amidthedinofdebateonconspiracyandwar,they
  areperpetual。
  Thereisasingleexamplewhichverystrikinglyillustrates
  theeffectsofthetheoryofnaturallawonmodernsociety,and
  indicateshowveryfararethoseeffectsfrombeingexhausted。
  Therecannot,Iconceive,beanyquestionthattotheassumption
  ofaLawNaturalweowethedoctrineofthefundamentalequality
  ofhumanbeings。That"allmenareequal"isoneofalarge
  numberoflegalpropositionswhich,inprogressoftime,have
  becomepolitical。TheRomanjurisconsultsoftheAntonineeralay
  downthat"omneshominesnaturaaequalessunt,"butintheireyes
  thisisastrictlyjuridicalaxiom。Theyintendtoaffirmthat,
  underthehypotheticalLawofNature,andinsofaraspositive
  lawapproximatestoit,thearbitrarydistinctionswhichthe
  RomanCivilLawmaintainedbetweenclassesofpersonsceaseto
  havealegalexistence。Therulewasoneofconsiderable
  importancetotheRomanpractitioner,whorequiredtobereminded
  that,whereverRomanjurisprudencewasassumedtoconformitself
  exactlytothecodeofNature,therewasnodifferenceinthe
  contemplationoftheRomantribunalsbetweencitizenand
  foreigner,betweenfreemanandslave,betweenAgnateandCognate。
  Thejurisconsultswhothusexpressedthemselvesmostcertainly
  neverintendedtocensurethesocialarrangementsunderwhich
  civillawfellsomewhatshortofitsspeculativetype;nordid
  theyapparentlybelievethattheworldwouldeverseehuman
  societycompletelyassimilatedtotheeconomyofnature。Butwhen
  thedoctrineofhumanequalitymakesitsappearanceinamodern
  dressithasevidentlyclotheditselfwithanewshadeof
  meaning。WheretheRomanjurisconsulthadwritten"aequales
  sunt,"meaningexactlywhathesaid,themoderncivilianwrote
  "allmenareequal"inthesenseof"allmenoughttobeequal。"
  ThepeculiarRomanideathatnaturallawcoexistedwithcivillaw
  andgraduallyabsorbedit,hadevidentlybeenlostsightof,or
  hadbecomeunintelligible,andthewordswhichhadatmost
  conveyedatheoryconcedingtheorigin,composition,and
  developmentofhumaninstitutions,werebeginningtoexpressthe
  senseofagreatstandingwrongsufferedbymankind。Asearlyas
  thebeginningofthefourteenthcentury,thecurrentlanguage
  concedingthebirthstateofmen,thoughvisiblyintendedtobe
  identicalwiththatofUlpianandhiscontemporaries,hasassumed
  analtogetherdifferentformandmeaning。Thepreambletothe
  celebratedordinanceofKingLouisHutinenfranchisingtheserfs
  oftheroyaldomainswouldhavesoundedstrangelytoRomanears。
  "Whereas,accordingtonaturallaw,everybodyoughttobeborn
  free;andbysomeusagesandcustomswhich,fromlongantiquity,
  havebeenintroducedandkeptuntilnowinourrealm,and
  peradventurebyreasonofthemisdeedsoftheirpredecessors,
  manypersonsofourcommonpeoplehavefallenintoservitude,
  therefore,We,etc。"Thisistheenunciationnotofalegalrule
  butofapoliticaldogma;andfromthistimetheequalityofmen
  isspokenofbytheFrenchlawyersjustasifitwereapolitical
  truthwhichhappenedtohavebeenpreservedamongthearchivesof
  theirscience。Likeallotherdeductionsfromthehypothesisofa
  LawNatural,andlikethebeliefitselfinaLawofNature,it
  waslanguidlyassentedtoandsufferedtohavelittleinfluence
  onopinionandpracticeuntilitpassedoutofthepossessionof
  thelawyersintothatoftheliterarymenoftheeighteenth
  centuryandofthepublicwhichsatattheirfeet。Withthemit
  becamethemostdistincttenetoftheircreed,andwaseven
  regardedasasummaryofalltheothers。Itisprobable,however,
  thatthepowerwhichitultimatelyacquiredovertheeventsof
  1789wasnotentirelyowingtoitspopularityinFrance,forin
  themiddleofthecenturyitpassedovertoAmerica。TheAmerican
  lawyersofthetime,andparticularlythoseofVirginia,appear
  tohavepossessedastockofknowledgewhichdifferedchiefly
  fromthatoftheirEnglishcontemporariesinincludingmuchwhich
  couldonlyhavebeenderivedfromthelegalliteratureof
  continentalEurope。Averyfewglancesatthewritingsof
  Jeffersonwillshowhowstronglyhismindwasaffectedbythe
  semi-juridical,semipopularopinionswhichwerefashionablein
  France,andwecannotdoubtthatitwassympathywiththe
  peculiarideasoftheFrenchjuristswhichledhimandtheother
  coloniallawyerswhoguidedthecourseofeventsinAmericato
  jointhespeciallyFrenchassumptionthat"allmenareborn
  equal"withtheassumption,morefamiliartoEnglishmen,that
  "allmenarebornfree,"intheveryfirstlinesoftheir
  DeclarationofIndependence。Thepassagewasoneofgreat
  importancetothehistoryofthedoctrinebeforeus。TheAmerican
  lawyers,inthusprominentlyandemphaticallyaffirmingthe
  fundamentalequalityofhumanbeings,gaveanimpulseto
  politicalmovementsintheirowncountry,andinalessdegreein
  GreatBritain,whichisfarfromhavingyetspentitself;but
  besidesthistheyreturnedthedogmatheyhadadoptedtoitshome
  inFrance,endowedwithvastlygreaterenergyandenjoyingmuch
  greaterclaimsongeneralreceptionandrespect。Eventhemore
  cautiouspoliticiansofthefirstConstituentAssemblyrepeated
  Ulpian’spropositionasifitatoncecommendeditselftothe
  instinctsandintuitionsofmankind;andofallthe"principles
  of1789"itistheonewhichhasbeenleaststrenuouslyassailed,
  whichhasmostthoroughlyleavenedmodernopinion,andwhich
  promisestomodifymostdeeplytheconstitutionofsocietiesand
  thepoliticsofstates。
  ThegrandestfunctionoftheLawofNaturewasdischargedin
  givingbirthtomodernInternationalLawandtothemodernLawof
  War,butthispartofitseffectsmustherebedismissedwith
  considerationveryunequaltoitsimportance。