Inspiteofalltheseopposingforces,theevolutionofmedicalsciencecontinued,thoughbutslowly。InthesecondcenturyoftheChristianeraGalenhadmadehimselfagreatauthorityatRome,andfromRomehadswayedthemedicalscienceoftheworld:
  hisgeniustriumphedoverthedefectsofhismethod;but,thoughhegaveapowerfulimpulsetomedicine,hisdogmatismstoodinitswaylongafterward。
  Theplaceswheremedicine,suchasitthusbecame,couldbeapplied,wereatfirstmainlytheinfirmariesofvariousmonasteries,especiallythelargeronesoftheBenedictineorder:
  thesewerefrequentlydevelopedintohospitals。Manymonksdevotedthemselvestosuchmedicalstudiesaswerepermitted,andsundrychurchmenandlaymendidmuchtosecureandpreservecopiesofancientmedicaltreatises。So,too,inthecathedralschoolsestablishedbyCharlemagneandothers,provisionwasgenerallymadeformedicalteaching;butallthisinstruction,whetherinconventsorschools,waswretchedlypoor。ItconsistednotindevelopingbyindividualthoughtandexperimentthegiftsofHippocrates,Aristotle,andGalen,butalmostentirelyintheparrot-likerepetitionoftheirwritings。
  But,whiletheinheritedideasofChurchleaderswerethusunfavourabletoanyproperdevelopmentofmedicalscience,thereweretwobodiesofmenoutsidetheChurchwho,thoughlargelyfetteredbysuperstition,werefarlesssothanthemonksandstudentsofecclesiasticalschools:theseweretheJewsandMohammedans。Thefirstoftheseespeciallyhadinheritedmanyusefulsanitaryandhygienicideas,whichhadprobablybeenfirstevolvedbytheEgyptians,andfromthemtransmittedtothemodernworldmainlythroughthesacredbooksattributedtoMoses。
  TheJewishscholarsbecameespeciallydevotedtomedicalscience。
  TothemislargelyduethebuildingupoftheSchoolofSalerno,whichwefindflourishinginthetenthcentury。Judgedbyourpresentstandardsitsworkwaspoorindeed,butcomparedwithothermedicalinstructionofthetimeitwasvastlysuperior:itdevelopedhygienicprinciplesespecially,andbroughtmedicineuponahigherplane。
  StillmoreimportantistheriseoftheSchoolofMontpellier;
  thiswasduealmostentirelytoJewishphysicians,anditdevelopedmedicalstudiestoayethigherpoint,doingmuchtocreateamedicalprofessionworthyofthenamethroughoutsouthernEurope。
  AstotheArabians,wefindthemfromthetenthtothefourteenthcentury,especiallyinSpain,givingmuchthoughttomedicine,andtochemistryassubsidiarytoit。Aboutthebeginningoftheninthcentury,whenthegreaterChristianwritersweresupportingfetichbytheology,Almamon,theMoslem,declared,“TheyaretheelectofGod,hisbestandmostusefulservants,whoselivesaredevotedtotheimprovementoftheirrationalfaculties。”TheinfluenceofAvicenna,thetranslatoroftheworksofAristotle,extendedthroughoutallEuropeduringtheeleventhcentury。TheArabianswereindeedmuchfetteredbytraditioninmedicalscience,buttheirtranslationsofHippocratesandGalenpreservedtotheworldthebestthusfardevelopedinmedicine,andstillbetterweretheircontributionstopharmacy:theseremainofvaluetothepresenthour。[303]
  [303]ForthegreatservicesrenderedtothedevelopmentofmedicinebytheJews,seeMonteil,MedecineenFrance,p。58;
  alsothehistoriansofmedicinegenerally。ForthequotationfromAlmamon,seeGibbon,vol。x,p。42。FortheservicesofbothJewsandArabians,seeBedarride,HistoiredesJuifs,p。
  115;alsoSismondi,HistoiredesFrancais,tomei,p。191。FortheArabians,especially,seeRosseeuwSaint-Hilaire,Histoired’Espagne,Paris,1844,vol。iii,pp。191etseq。ForthetendencyoftheMosaicbookstoinsistonhygienicratherthantherapeuticaltreatment,anditsconsequencesamongJewishphysicians,seeSprengel,butespeciallyFredault,p。14。
  VariousChristianlaymenalsoroseabovetheprevailingtheologicatmospherefarenoughtoseetheimportanceofpromotingscientificdevelopment。FirstamongthesewemaynametheEmperorCharlemagne;heandhisgreatminister,Alcuin,notonlypromotedmedicalstudiesintheschoolstheyfounded,butalsomadeprovisionfortheestablishmentofbotanicgardensinwhichthoseherbswereespeciallycultivatedwhichweresupposedtohavehealingvirtues。So,too,inthethirteenthcentury,theEmperorFrederickII,thoughunderthebanofthePope,broughttogetherinhisvariousjourneys,andespeciallyinhiscrusadingexpeditions,manyGreekandArabicmanuscripts,andtookspecialpainstohavethosewhichconcernedmedicinepreservedandstudied;healsopromotedbetterideasofmedicineandembodiedtheminlaws。
  Menofsciencealsorose,inthestrictersenseoftheword,eveninthecenturiesunderthemostcompleteswayoftheologicalthoughtandecclesiasticalpower;ascience,indeed,alloyedwiththeology,butstillinfoldingpreciousgerms。OftheseweremenlikeArnoldofVillanova,BertranddeGordon,AlbertofBollstadt,BasilValentine,RaymondLully,and,aboveall,RogerBacon;allofwhomcultivatedsciencessubsidiarytomedicine,andinspiteofchargesofsorcery,withpossibilitiesofimprisonmentanddeath,keptthetorchofknowledgeburning,andpasseditontofuturegenerations。[304]
  [304]Fortheprogressofsciencessubsidiarytomedicineeveninthedarkestages,seeFort,pp。374,375;alsoIsensee,GeschichtederMedicin,pp。225etseq。;alsoMonteil,p。89;
  Heller,GeschichtederPhysik,vol。i,bk。3;alsoKopp,GeschichtederChemie。ForFrederickIIandhisMedicinal-Gesetz,seeBaas,p。221,butespeciallyVonRaumer,GeschichtederHohenstaufen,Leipsic,1872,vol。iii,p。259。
  FromtheChurchitself,evenwhenthetheologicalatmospherewasmostdense,rosehereandtheremenwhopersistedinsomethinglikescientificeffort。Asearlyastheninthcentury,Bertharius,amonkofMonteCassino,preparedtwomanuscriptvolumesofprescriptionsselectedfromancientwriters;othermonksstudiedthemsomewhat,and,duringsucceedingages,scholarslikeHugo,AbbotofSt。Denis,——Notker,monkofSt。
  Gall,——Hildegard,AbbessofRupertsberg,——Milo,ArchbishopofBeneventum,——andJohnofSt。Amand,CanonofTournay,didsomethingformedicineastheyunderstoodit。Unfortunately,theygenerallyunderstooditstheoryasamixtureofdeductionsfromScripturewithdogmasfromGalen,anditspracticeasamixtureofincantationswithfetiches。EvenPopeHonoriusIII
  didsomethingfortheestablishmentofmedicalschools;buthedidsomuchmoretoplaceecclesiasticalandtheologicalfettersuponteachersandtaught,thatthevalueofhisgiftsmaywellbedoubted。Allgermsofahigherevolutionofmedicinewereforageswellkeptunderbythetheologicalspirit。AsfarbackasthesixthcenturysogreatamanasPopeGregoryIshowedhimselfhostiletothedevelopmentofthisscience。InthebeginningofthetwelfthcenturytheCouncilofRheimsinterdictedthestudyoflawandphysictomonks,andamultitudeofothercouncilsenforcedthisdecree。AboutthemiddleofthesamecenturySt。
  Bernardstillcomplainedthatmonkshadtoomuchtodowithmedicine;andafewyearslaterwehavedecretalslikethoseofPopeAlexanderIIIforbiddingmonkstostudyorpractiseit。Formanygenerationsthereappearevidencesofadesireamongthemorebroad-mindedchurchmentoallowthecultivationofmedicalscienceamongecclesiastics:PopeslikeClementIIIandSylvesterIIseemtohavefavouredthis,andweevenhearofanArchbishopofCanterburyskilledinmedicine;butinthebeginningofthethirteenthcenturytheFourthCounciloftheLateranforbadesurgicaloperationstobepractisedbypriests,deacons,andsubdeacons;andsomeyearslaterHonoriusIII
  reiteratedthisdecreeandextendedit。In1243theDominicanorderforbademedicaltreatisestobebroughtintotheirmonasteries,andfinallyallparticipationofecclesiasticsinthescienceandartofmedicinewaseffectuallyprevented。[305]
  [305]ForstatementsastothesedecreesofthehighestChurchandmonasticauthoritiesagainstmedicineandsurgery,seeSprengel,Baas,GeschichtederMedicin,p。204,andelsewhere;
  alsoBuckle,PosthumousWorks,vol。ii,p。567。ForalonglistofChurchdignitarieswhopractisedasemi-theologicalmedicineintheMiddleAges,seeBaas,pp。204,205。ForBertharius,Hildegard,andothersmentioned,seealsoSprengelandotherhistoriansofmedicine。ForclandestinestudyandpracticeofmedicinebysundryecclesiasticsinspiteoftheprohibitionbytheChurch,seeVonRaumer,Hohenstaufen,vol。vi,p。438。Forsomeremarksonthissubjectbyaneminentandlearnedecclesiastic,seeRicker,O。S。B。,professorintheUniversityofVienna,Pastoral-Psychiatrie,1894,pp。12,13。
  VII。THEOLOGICALDISCOURAGEMENTOFMEDICINE。
  Whilevariouschurchmen,buildingbetterthantheyknew,thusdidsomethingtolayfoundationsformedicalstudy,theChurchauthorities,asarule,didevenmoretothwartitamongtheverymenwho,hadtheybeenallowedliberty,wouldhavecultivatedittothehighestadvantage。
  Then,too,wefindcroppingouteverywherethefeelingthat,sincesupernaturalmeansaresoabundant,thereissomethingirreligiousinseekingcurebynaturalmeans:everandanonwehaveappealstoScripture,andespeciallytothecaseofKingAsa,whotrustedtophysiciansratherthantothepriestsofJahveh,andsodied。HenceitwasthatSt。Bernarddeclaredthatmonkswhotookmedicinewereguiltyofconductunbecomingtoreligion。EventheSchoolofSalernowasheldinaversionbymultitudesofstrictchurchmen,sinceitprescribedrulesfordiet,therebyindicatingabeliefthatdiseasesarisefromnaturalcausesandnotfromthemaliceofthedevil:moreover,inthemedicalschoolsHippocrateswasstudied,andhehadespeciallydeclaredthatdemoniacalpossessionis“nowisemoredivine,nowisemoreinfernal,thananyotherdisease。”Henceitwas,doubtless,thattheLateranCouncil,aboutthebeginningofthethirteenthcentury,forbadephysicians,underpainofexclusionfromtheChurch,toundertakemedicaltreatmentwithoutcallinginecclesiasticaladvice。
  ThisviewwaslongcherishedintheChurch,andnearlytwohundredandfiftyyearslaterPopePiusVreviveditbyrenewingthecommandofPopeInnocentandenforcingitwithpenalties。
  NotonlydidPopePiusorderthatallphysiciansbeforeadministeringtreatmentshouldcallin“aphysicianofthesoul。”
  ontheground,ashedeclares,that“bodilyinfirmityfrequentlyarisesfromsin。”butheorderedthat,ifattheendofthreedaysthepatienthadnotmadeconfessiontoapriest,themedicalmanshouldceasehistreatment,underpainofbeingdeprivedofhisrighttopractise,andofexpulsionfromthefacultyifhewereaprofessor,andthateveryphysicianandprofessorofmedicineshouldmakeoaththathewasstrictlyfulfillingtheseconditions。
  Outofthisfeelinghadgrownupanotherpractice,whichmadethedevelopmentofmedicinestillmoredifficult——theclassingofscientificmengenerallywithsorcerersandmagic-mongers:fromthislargelyrosethechargeofatheismagainstphysicians,whichripenedintoaproverb,“Wheretherearethreephysicianstherearetwoatheists。”[306]
  [306]“Ubisunttresmediciibisuntduoathei。”ForthebullofPiusV,seetheBullariumRomanum,ed。Gaude,Naples,1882,tom。
  vii,pp。430,431。
  Magicwassocommonachargethatmanyphysiciansseemedtobelieveitthemselves。InthetenthcenturyGerbert,afterwardknownasPopeSylvesterII,wasatoncesuspectedofsorcerywhenheshowedadispositiontoadoptscientificmethods;intheeleventhcenturythischargenearlycostthelifeofConstantineAfricanuswhenhebrokefromthebeatenpathofmedicine;inthethirteenth,itgaveRogerBacon,oneofthegreatestbenefactorsofmankind,manyyearsofimprisonment,andnearlybroughthimtothestake:thesecasesaretypicalofverymany。
  StillanotherchargeagainstphysicianswhoshowedatalentforinvestigationwasthatofMohammedanismandAverroism;andPetrarchstigmatizedAverroistsas“menwhodenyGenesisandbarkatChrist。”[307]
  [307]ForAverroes,seeRenan,Averroesetl’Averroisme,Paris,1861,pp。327-335。Foraperfectlyjuststatementoftheonlycircumstanceswhichcanjustifyachargeofatheism,seeRev。Dr。
  Deems,inPopularScienceMonthly,February,1876。
  Theeffectofthiswidespreadecclesiasticaloppositionwas,thatformanycenturiesthestudyofmedicinewasrelegatedmainlytothelowestorderofpractitioners。Therewas,indeed,oneorthodoxlineofmedicalevolutionduringthelaterMiddleAges: