WEhavesaidpreviously,inourdistinctionofthevarious
meaningsofwords,that’one’hasseveralmeanings;thethingsthat
aredirectlyandoftheirownnatureandnotaccidentallycalledone
maybesummarizedunderfourheads,thoughthewordisusedinmore
senses。1Thereisthecontinuous,eitheringeneral,or
especiallythatwhichiscontinuousbynatureandnotbycontactnor
bybeingtogether;andofthese,thathasmoreunityandisprior,
whosemovementismoreindivisibleandsimpler。2Thatwhichisa
wholeandhasacertainshapeandformisoneinastillhigher
degree;andespeciallyifathingisofthissortbynature,andnot
byforcelikethethingswhichareunifiedbyglueornailsorby
beingtiedtogether,i。e。ifithasinitselfthecauseofits
continuity。Athingisofthissortbecauseitsmovementisoneand
indivisibleinplaceandtime;sothatevidentlyifathinghasby
natureaprincipleofmovementthatisofthefirstkindi。e。local
movementandthefirstinthatkindi。e。circularmovement,thisis
intheprimarysenseoneextendedthing。Somethings,then,areonein
thisway,quacontinuousorwhole,andtheotherthingsthatareone
arethosewhosedefinitionisone。Ofthissortarethethingsthe
thoughtofwhichisone,i。e。thosethethoughtofwhichis
indivisible;anditisindivisibleifthethingisindivisibleinkind
orinnumber。3Innumber,then,theindividualisindivisible,
and4inkind,thatwhichinintelligibilityandinknowledgeis
indivisible,sothatthatwhichcausessubstancestobeonemustbe
oneintheprimarysense。’One’,then,hasallthesemeanings-the
naturallycontinuousandthewhole,andtheindividualandthe
universal。Andalltheseareonebecauseinsomecasesthemovement,
inothersthethoughtorthedefinitionisindivisible。
Butitmustbeobservedthatthequestions,whatsortofthings
aresaidtobeone,andwhatitistobeoneandwhatisthe
definitionofit,shouldnotbeassumedtobethesame。’One’has
allthesemeanings,andeachofthethingstowhichoneofthesekinds
ofunitybelongswillbeone;but’tobeone’willsometimesmean
beingoneofthesethings,andsometimesbeingsomethingelsewhichis
evennearertothemeaningoftheword’one’whiletheseother
thingsapproximatetoitsapplication。Thisisalsotrueof
’element’or’cause’,ifonehadbothtospecifythethingsofwhich
itispredicableandtorenderthedefinitionoftheword。Forina
sensefireisanelementanddoubtlessalso’theindefinite’or
somethingelseofthesortisbyitsownnaturetheelement,butina
senseitisnot;foritisnotthesamethingtobefireandtobe
anelement,butwhileasaparticularthingwithanatureofitsown
fireisanelement,thename’element’meansthatithasthis
attribute,thatthereissomethingwhichismadeofitasaprimary
constituent。Andsowith’cause’and’one’andallsuchterms。For
thisreason,too,’tobeone’means’tobeindivisible,being
essentiallyonemeansa“this“andcapableofbeingisolatedeitherin
place,orinformorthought’;orperhaps’tobewholeand
indivisible’;butitmeansespecially’tobethefirstmeasureofa
kind’,andmoststrictlyofquantity;foritisfromthisthatit
hasbeenextendedtotheothercategories。Formeasureisthatby
whichquantityisknown;andquantityquaquantityisknowneither
bya’one’orbyanumber,andallnumberisknownbya’one’。
Thereforeallquantityquaquantityisknownbytheone,andthatby
whichquantitiesareprimarilyknownistheoneitself;andsotheone
isthestarting-pointofnumberquanumber。Andhenceintheother
classestoo’measure’meansthatbywhicheachisfirstknown,andthe
measureofeachisaunit-inlength,inbreadth,indepth,in
weight,inspeed。Thewords’weight’and’speed’arecommontoboth
contraries;foreachofthemhastwomeanings-’weight’meansboththat
whichhasanyamountofgravityandthatwhichhasanexcessof
gravity,and’speed’boththatwhichhasanyamountofmovementand
thatwhichhasanexcessofmovement;foreventheslowhasa
certainspeedandthecomparativelylightacertainweight。
Inallthese,then,themeasureandstarting-pointissomething
oneandindivisible,sinceeveninlineswetreatasindivisiblethe
lineafootlong。Foreverywhereweseekasthemeasuresomething
oneandindivisible;andthisisthatwhichissimpleeitherin
qualityorinquantity。Nowwhereitisthoughtimpossibletotake
awayortoadd,therethemeasureisexacthencethatofnumberis
mostexact;forweposittheunitasindivisibleineveryrespect;
butinallothercasesweimitatethissortofmeasure。Forinthe
caseofafurlongoratalentorofanythingcomparativelylargeany
additionorsubtractionmightmoreeasilyescapeournoticethanin
thecaseofsomethingsmaller;sothatthefirstthingfromwhich,
asfarasourperceptiongoes,nothingcanbesubtracted,allmenmake
themeasure,whetherofliquidsorofsolids,whetherofweightor
ofsize;andtheythinktheyknowthequantitywhentheyknowitby
meansofthismeasure。Andindeedtheyknowmovementtoobythesimple
movementandthequickest;forthisoccupiesleasttime。Andsoin
astronomya’one’ofthissortisthestarting-pointandmeasure
fortheyassumethemovementoftheheavenstobeuniformandthe
quickest,andjudgetheothersbyreferencetoit,andinmusicthe
quarter-tonebecauseitistheleastinterval,andinspeechthe
letter。Andalltheseareonesinthissense——notthat’one’is
somethingpredicableinthesamesenseofallofthese,butinthe
sensewehavementioned。
Butthemeasureisnotalwaysoneinnumber——sometimesthereare
several;e。g。thequarter-tonesnottotheear,butasdetermined
bytheratiosaretwo,andthearticulatesoundsbywhichwe
measurearemorethanone,andthediagonalofthesquareanditsside
aremeasuredbytwoquantities,andallspatialmagnitudesreveal
similarvarietiesofunit。Thus,then,theoneisthemeasureofall
things,becausewecometoknowtheelementsinthesubstanceby
dividingthethingseitherinrespectofquantityorinrespectof
kind。Andtheoneisindivisiblejustbecausethefirstofeach
classofthingsisindivisible。Butitisnotinthesamewaythat
every’one’isindivisiblee。g。afootandaunit;thelatteris
indivisibleineveryrespect,whiletheformermustbeplacedamong
thingswhichareundividedtoperception,ashasbeensaid
already-onlytoperception,fordoubtlesseverycontinuousthingis
divisible。
Themeasureisalwayshomogeneouswiththethingmeasured;the
measureofspatialmagnitudesisaspatialmagnitude,andin
particularthatoflengthisalength,thatofbreadthabreadth,that
ofarticulatesoundanarticulatesound,thatofweightaweight,that
ofunitsaunit。Forwemuststatethematterso,andnotsaythat
themeasureofnumbersisanumber;weoughtindeedtosaythisif
weweretousethecorrespondingformofwords,buttheclaimdoesnot
reallycorrespond-itisasifoneclaimedthatthemeasureofunitsis
unitsandnotaunit;numberisapluralityofunits。
Knowledge,also,andperception,wecallthemeasureofthingsfor
thesamereason,becausewecometoknowsomethingbythem-whileas
amatteroffacttheyaremeasuredratherthanmeasureotherthings。
Butitiswithusasifsomeoneelsemeasuredusandwecameto
knowhowbigwearebyseeingthatheappliedthecubit-measureto
suchandsuchafractionofus。ButProtagorassays’manisthe
measureofallthings’,asifhehadsaid’themanwhoknows’or
’themanwhoperceives’;andthesebecausetheyhaverespectively
knowledgeandperception,whichwesayarethemeasuresofobjects。
Suchthinkersaresayingnothing,then,whiletheyappeartobesaying
somethingremarkable。
Evidently,then,unityinthestrictestsense,ifwedefineit
accordingtothemeaningoftheword,isameasure,andmost
properlyofquantity,andsecondlyofquality。Andsomethingswillbe
oneiftheyareindivisibleinquantity,andothersiftheyare
indivisibleinquality;andsothatwhichisoneisindivisible,
eitherabsolutelyorquaone。
Withregardtothesubstanceandnatureoftheonewemustask
inwhichoftwowaysitexists。Thisistheveryquestionthatwe
reviewedinourdiscussionofproblems,viz。whattheoneisandhow
wemustconceiveofit,whetherwemusttaketheoneitselfasbeinga
substanceasboththePythagoreanssayinearlierandPlatoin
latertimes,orthereis,rather,anunderlyingnatureandtheone
shouldbedescribedmoreintelligiblyandmoreinthemannerofthe
physicalphilosophers,ofwhomonesaystheoneislove,another
saysitisair,andanothertheindefinite。
If,then,nouniversalcanbeasubstance,ashasbeensaidour
discussionofsubstanceandbeing,andifbeingitselfcannotbea
substanceinthesenseofaoneapartfromthemanyforitis
commontothemany,butisonlyapredicate,clearlyunityalso
cannotbeasubstance;forbeingandunityarethemostuniversalof
allpredicates。Therefore,ontheonehand,generaarenotcertain
entitiesandsubstancesseparablefromotherthings;andonthe
otherhandtheonecannotbeagenus,forthesamereasonsforwhich
beingandsubstancecannotbegenera。
Further,thepositionmustbesimilarinallthekindsofunity。
Now’unity’hasjustasmanymeaningsas’being’;sothatsinceinthe
sphereofqualitiestheoneissomethingdefinite-someparticularkind
ofthing-andsimilarlyinthesphereofquantities,clearlywemustin
everycategoryaskwhattheoneis,aswemustaskwhattheexistent
is,sinceitisnotenoughtosaythatitsnatureisjusttobeoneor
existent。Butincolourstheoneisacolour,e。g。white,andthenthe
othercoloursareobservedtobeproducedoutofthisandblack,and
blackistheprivationofwhite,asdarknessoflight。Thereforeif
allexistentthingswerecolours,existentthingswouldhavebeena
number,indeed,butofwhat?Clearlyofcolours;andthe’one’would
havebeenaparticular’one’,i。e。white。Andsimilarlyifall
existingthingsweretunes,theywouldhavebeenanumber,buta
numberofquarter-tones,andtheiressencewouldnothavebeennumber;
andtheonewouldhavebeensomethingwhosesubstancewasnottobe
onebuttobethequarter-tone。Andsimilarlyifallexistentthings
hadbeenarticulatesounds,theywouldhavebeenanumberof
letters,andtheonewouldhavebeenavowel。Andifallexistent
thingswererectilinearfigures,theywouldhavebeenanumberof
figures,andtheonewouldhavebeenthetriangle。Andthesame
argumentappliestoallotherclasses。Since,therefore,whilethere
arenumbersandaonebothinaffectionsandinqualitiesandin
quantitiesandinmovement,inallcasesthenumberisanumberof
particularthingsandtheoneisonesomething,anditssubstanceis
notjusttobeone,thesamemustbetrueofsubstancesalso;forit
istrueofallcasesalike。
Thattheone,then,ineveryclassisadefinitething,andin
nocaseisitsnaturejustthis,unity,isevident;butasin
colourstheone-itselfwhichwemustseekisonecolour,sotooin
substancetheone-itselfisonesubstance。Thatinasenseunitymeans
thesameasbeingisclearfromthefactsthatitsmeaningscorrespond
tothecategoriesonetoone,anditisnotcomprisedwithinany
categorye。g。itiscomprisedneitherin’whatathingis’norin
quality,butisrelatedtothemjustasbeingis;thatin’oneman’
nothingmoreispredicatedthanin’man’justasbeingisnothing
apartfromsubstanceorqualityorquantity;andthattobeoneis
justtobeaparticularthing。