andJohnson’sloveofhisuniversityisanequivocaltestimonytoitsintellectualmerits。Wegenerallythinkofitasofasleepyhollow,inwhichportlyfellowsofcolleges,liketheconvivialWarton,imbibedportwineandsneeredatMethodists,thoughfewindeedrivalledWarton’sservicestoliterature。Theuniversitiesinfacthadbecome,astheylongcontinuedtobe,highschoolschieflyfortheuseoftheclergy,andiftheystillaimedatsomewiderintellectualtraining,weresinkingtobeinstitutionswherethepupilsofthepublicschoolsmight,iftheypleased,putalittleextrapolishupontheirclassicalandmathematicalknowledge。Thecollegespreservedtheirmediaevalconstitution;andnoseriouschangesoftheirstatutesweremadeuntilthemiddleofthepresentcentury。Theclergyhadanalmostexclusivepartinthemanagement,anddissenterswereexcludedevenfromenteringOxfordasstudents。21*Buttheclergymandidnotasaruledevotehimselftoalifeofstudy。Hecouldnotmarryasafellow,buthemadenovowsofcelibacy。
Thecollege,therefore,wasmerelyastepping-stoneonthewaytotheusualcourseofpreferment。Afellowlookedforwardstosettlinginacollegeliving,orifhehadthelucktoactastutortoanobleman,hemightsoartoadeaneryorabishopric。Thefellowswhostayedintheircollegeswereprobablythosewhohadleastambition,orwhohadatasteforaneasybachelor’slife。Theuniversities,therefore,didnotformbodiesoflearnedmeninterestedinintellectualpursuits;butatmost,helpedsuchmenintheirstartuponamoreprosperouscareer。Thestudiesflaggedinsympathy。Gray’sletterssufficientlyrevealthedulnesswhichwasfeltbyamanofcultivationconfinedwithinthenarrowsocietyofcollegedonsoftheday。Thescholasticphilosophywhichhadoncefoundenthusiasticcultivatorsinthegreatuniversitieshadmoreorlesshelditsownthroughtheseventeenthcentury,thoughrepudiatedbyalltherisingthinkers。SincethedaysofLockeandBerkeley,ithadfallenutterlyoutofcredit。Thebrightcommonsenseofthepolishedsocietyofthedaylookedupontheolddoctrinewithacontempt,which,ifnotjustifiedbyfamiliarity,wasanimplicitjudgmentofthetreebyitsfruits。Nobodycouldsupposethedivinesofthedaytobethedepositariesofanesotericwisdomwhichthevulgarwerenotworthytocriticise。Theywerethemselveschieflyanxioustoprovethattheirsacredmysterieswerereallynotatallmysterious,butmerelyonewayofexpressingplaincommonsense。AtOxford,indeed,theladswerestillcrammedwithAldrich,andlearnedthetechnicaltermsofaphilosophywhichhadceasedtohaveanyreallifeinit。AtCambridge,ardentyoungradicalsspokewithcontemptofthis’horridjargon——fitonlytobechatteredbymonkiesinawilderness。’22*EvenatCambridge,theystillhaddisputationsOntheoldform,buttheyarguedthesesfromLocke’sessay,andthoughtthattheirmathematicalstudieswereacheckuponmetaphysical’jargon。’ItisindeedcharacteristicoftherespectfortraditionthatatCambridgeevenmathematicslongsufferedfromamistakenpatriotismwhichresentedanyimprovementuponthemethodsofNewton。Thereweresomesignsofrevivingactivity。Thefellowshipswerebeingdistributedwithlessregardtoprivateinterest。ThemathematicaltriposfoundedatCambridgeinthemiddleofthecenturybecametheprototypeofallcompetitiveexaminations;
andhalfacenturylaterOxfordfollowedtheprecedentbytheExaminationStatuteof1800。Acertainnumberofprofessorshipsofsuchmodernstudiesasanatomy,history,botany,andgeologywerefoundedduringtheeighteenthcentury,andshowacertainsenseofaneedofbroaderviews。ThelecturesuponwhichBlackstonefoundedhiscommentariesweretheproductofthefoundationoftheVinerianprofessorshipin1751;andthemostrecentoftheCambridgecolleges,DowningCollege,showsbyitsconstitutionthataprofessoriatewasnowconsideredtobedesirable。Cambridgeinthelastyearsofthecenturymighthavehadabodyofveryeminentprofessors。Watson,secondwranglerof1759,haddeliveredlecturesuponchemistry,ofwhichitwassaidbyDavythathardlyanyconceivablechangeinthesciencecouldmakethemobsolete。23*
Paley,seniorwranglerin1763,wasanalmostunrivalledmasteroflucidexposition,andoneofhisworksisstillatextbookatCambridge。IsaacMilner,seniorwranglerin1774,afterwardsheldtheprofessorshipsofmathematicsandnaturalphilosophy,andwasfamousasasortofecclesiasticalDrJohnson。
GilbertWakefield,secondwranglerin1776,publishedaneditionofLucretius,andwasamanofgreatabilityandenergy。HerbertMarsh,secondwranglerin1779,wasdivinityprofessorfrom18O7,andwasthefirstEnglishwritertointroducesomeknowledgeoftheearlystagesofGermancriticism。Porson,thegreatestGreekscholarofhistime,becameprofessorin1790;Malthus,ninthwranglerin1788,whowastomakeapermanentmarkuponpoliticaleconomy,becamefellowofJesusCollegein1793。Waring,seniorwranglerin1757,Vince,seniorwranglerin1775,andWollaston,seniorwranglerin1783,werealsoprofessorsandmathematiciansofreputation。Towardstheendofthecenturytenprofessorswerelecturing。24*Alargenumberwerenotlecturing,thoughMilnerwasgoodenoughtobe’accessibletostudents。’PaleyandWatsonhadbeenledoffintothepathofecclesiasticalpreferment。Marshtoobecameabishopin1816。TherewasnoplaceforsuchtalentsasthoseofMalthus,whoultimatelybecameprofessoratHaileybury。Wakefieldhadthemisfortuneofnotbeingabletocoverhisheterodoxywiththeconventionalformula。
Porsonsufferedfromthesamecause,andfromlessrespectableweaknesses;
butitseemsthattheuniversityhadnodemandforservicesofthegreatscholar,andhedidnothingforhis£;40ayear。MilnerwasoccupiedinmanagingtheuniversityintheinterestsofPittandProtestantism,andinwagingwaragainstJacobinsandintruders。Therewasnolackofability;
buttherewasnoinducementtoanyintellectualactivityforitsownsake;
andtherewereabundanttemptationsforanymanofenergytodivergetothecareerwhichofferedmoreintelligiblerewards。
Theuniversitiesinfactsuppliedthedemandwhichwasactuallyoperative。
Theyprovidedtheaverageclergymanwithadegree;theyexpectedthesonofthecountry-gentlemanorsuccessfullawyertoacquirethetraditionalcultureofhisclass,andtospendthreeorfouryearspleasantly,oreven,ifhechose,industriously。Buttherewasnosuchthingasalearnedsociety,interestedinthecultivationofknowledgeforitsownsake,andapplaudingthedevotionoflifetoitsextensionordiscussion。Themenofthetimewhocontributedtotheprogressofscienceowedlittleornothingtotheuniversities,andwererathervolunteersfromwithout,impelledbytheirownidiosyncrasies。Amongthescientificleaders,forexample,JosephBlack1728-1799wasaScottishprofessor。Priestley1733-1804adissentingminister;Cavendish1731-1810anaristocraticrecluse,who,thoughhestudiedatCambridge,nevergraduated;Watt1736-1819apracticalmechanician;
andDalton1766-1844aQuakerschoolmaster。JohnHunter1728-1793wasoneoftheenergeticScotswhoforcedtheirwaytofamewithouthelpfromEnglishuniversities。Thecultivationofthenaturalscienceswasonlybeginningtotakeroot;andthesoil,whichitfoundcongenial,wasnotthatofthegreatlearnedinstitutions,whichheldtotheiroldtraditionalstudies。
Imay,then,sumuptheresultinafewwords。Thechurchhadonceclaimedtobeanentirelyindependentbody,possessingasupernaturalauthority,withanorganisationsanctionedbysupernaturalpowers,andentitledtolaydownthedoctrineswhichgavethefinaltheoryoflife。Theologywasthequeenofthesciencesandtheologianstheinterpretersofthefirstprinciplesofallknowledgeandconduct。ThechurchofEngland,ontheotherhand,atourperiodhadentirelyceasedtobeindependent:itwasboundhandandfootbyactsofparliament:therewasnoecclesiasticalorgancapableofshakinginitsname,alteringitslawsordefiningitstenets:itwasanaggregateofofficestheappointmenttowhichwasinthehandseitherofthepoliticalministersorofthelaymembersoftherulingclass。Itwasinrealitysimplyapartoftherulingclasstoldofftoperformdivineservices:tomaintainorderandrespectabilityandthetraditionalmorality。Ithadnodistinctivephilosophyortheology,forthearticlesofbeliefrepresentedsimplyacompromise;
anattempttoretainasmuchoftheoldaswaspracticableandyettoadmitasmuchofthenewaswasmadedesirablebypoliticalconsiderations。Itwastheboastofitsmoreliberalmembersthattheywerenottieddowntoanydefinitedogmaticsystem;butcouldhaveafreehandsolongastheydidnotwantonlycomeintoconflictwithsomeofthelegalformulaelaiddowninapreviousgeneration。Theactualteachingshowedtheeffectsofthesystem。Ithadbeeneasytointroduceaconsiderableleavenoftherationalismwhichsuitedthelaymind;toexplainawaythemysteriousdoctrinesuponwhichanindependentchurchhadinsistedasmanifestationsofitsspiritualprivileges,butwhichwereregardedwithindifferenceorcontemptbytheeducatedlaitynowbecomeindependent。Thepriesthadbeendisarmedandhadtosuithisteachingtothetasteofhispatronsandcongregations。Thedivinesoftheeighteenthcenturyhad,astheyboasted,confutedthedeists;butitwasmainlybyshowingthattheycouldbedeistsinallbutthename。Thedissenters,lesshamperedbylegalformulae,haddriftedtowardsUnitarianism。
ThepositionofsuchdivinesasPaley,Watson,andHeywasnotsomuchthattheUnitarianswerewrong,asthatthemysteriousdoctrinesweremeresetsofwords,overwhichitwassuperfluoustoquarrel。Thedoctrinewasessentiallytraditional;foritwasimpossibletorepresentthedoctrinesofthechurchofEnglandasdeductionsfromanyabstractphilosophy。Butthetraditionswerenotregardedashavinganymysteriousauthority。Abstractphilosophymightleadtodeismorinfidelity。PaleyandhislikerejectedsuchphilosophyinthespiritofLockeorevenHume。Butitwasalwayspossibletotreatatraditionlikeanyotherstatementoffact。Itcouldbeprovedbyappropriateevidence。ThetruthofChristianitywasthereforemerelyaquestionoffactslikethetruthofanyotherpassagesofhistory。ItwaseasyenoughtomakeoutacasefortheChristianmiracles,andthenthemysteries,afterithadbeensufficientlyexplainedthattheyreallymeantnexttonothing,couldberestedupontheauthorityofthemiracles。Inotherwords,theaccepteddoctrines,likethewholeconstitutionofthechurch,couldbesomodifiedastosuittheprejudicesandmodesofthoughtofthelaity。Thechurch,itmaybesaid,wasthoroughlysecularised。Thepriestwasnolongerawielderofthreatsandaninterpreteroforacles,butanentirelyrespectablegentleman,whofullysympathisedwiththeprejudicesofhispatronandpracticallyadmittedthathehadverylittletoreveal,beyondexplainingthathisdogmaswereperfectlyharmlessandeminentlyconvenient。Hepreached,however,asoundcommon-sensemorality,andwasnotdividedfromhisneighboursbysettinguptheclaimscharacteristicofasacerdotalcaste。WhetherhehasbecomeOnthewholebetterorworsebysubsequentchangesisaquestionnottobeaskedhere;butperhapsnotquitesoeasilyansweredasissometimessupposed。
TheconditionoftheEnglishchurchanduniversitiesmaybecontrastedwiththatoftheirScottishrivals。TheScottishchurchanduniversitieshadnogreatprizestoofferandnoelaboratehierarchy。ButthechurchwasanationalinstitutioninasensedifferentfromtheEnglish。TheGeneralAssemblywasapowerfulbody,notovershadowedbyagreatpoliticalrival。
TorisetobeaministerwasthegreatambitionofpoorsOnsoffarmersandtradesmen。Theyhadtostudyattheuniversitiesintheintervals,perhaps,ofagriculturallabour;andifthelearningwasslightandthescholarshipbelowtheEnglishstandard,theyoungaspiranthadatleasttolearntopreachandtoacquiresuchphilosophyaswouldenablehimtoargueupongraceandfreewillwithsomehard-headedDavieDeans。ItWasdoubtlessowinginparttotheseconditionsthattheScottishuniversitiesproducedmanydistinguishedteachersthroughoutthecentury。Professorshadtoteachsomethingwhichmightatleastpassforphilosophy,thoughtheyweremoreorlessrestrainedbythenecessityofrespectingorthodoxprejudices。Attheendofthecentury,theonlyschoolsofphilosophyintheislandweretobefoundinScotland,whereReid1710-1796andAdamSmith1723-1790hadfoundintelligentdisciples,andwhereDugaldStewart,ofwhomIshallspeakpresently,hadbecometherecognisedphilosophicalauthority,VII。THEORY
Whattheorycorrespondstothispracticalorder?Itimplies,inthefirstplace,aconstantreferencetotradition。Thesystemhasgrownupwithoutanyreferencetoabstractprinciplesorsymmetricalplan。Thelegalordersupposesatraditionalcommonlaw,astheecclesiasticalorderatraditionalcreed,andtheorganisationisexplicableonlybyhistoricalcauses。Thesystemrepresentsaseriesofcompromises,nottheelaborationofatheory。
Ifthesquireundertookbywayofsupererogationtojustifyhispositionheappealedtotraditionandexperience。Heinvokedthe’wisdomofourancestors,’
thesystemof’checksandbalances’whichmadeourConstitutionanunrivalledmixtureofmonarchy,aristocracy,anddemocracydeservingthe’dreadandenvyoftheworld。’Theprescriptionforcompoundingthatmixturecouldobviouslybelearnedbynothingbutexperiment。Traditionalmeansempirical。Byinstinct,ratherthanconsciousreasoning,Englishmenhadfelttheirwaytoestablishingthe’palladiaofourliberties’:trialbyjury,the’HabeasCorpus’Act,andthesubstitutionofamilitiaforastandingarmy。Theinstitutionswerecherishedbecausetheyhadbeendevelopedbylongstrugglesandwereoftencherishedwhentheirrealjustificationhaddisappeared。TheConstitutionhadnotbeen’made’buthad’grown’;or,inotherwords,theonerulehadbeentheruleofthumb。Thatisanexcellentruleinitsway,andverysuperiortoanabstractrulewhichneglectsoroverridesexperience。The’logicoffacts,’moreover,maybetrustedtoproduceacertainharmony:andgeneralprinciples,thoughnotconsciouslyinvoked,tacitlygovernthedevelopmentofinstitutionsworkedoutunderuniformconditions。Thesimplereluctancetopaymoneywithoutgettingmoney’sworthmightgeneratetheimportantprinciplethatrepresentationshouldgowithtaxation,withoutembodyinganytheoryofa’socialcontract’suchaswasofferedbyanafterthoughttogiveaphilosophicalsanction。Englishmen,itissaid,hadboughttheirlibertiesstepbystep,becauseateachsteptheywereinapositiontobargainwiththeirrulers。
Whattheyhadboughttheyweredeterminedtokeepandconsideredtobetheirinalienableproperty。Oneresultisconspicuous。InEnglandtherulingclassesdidnotsomuchconsidertheirprivilegestobesomethinggrantedbythestate,asthepowerofthestatetobesomethingderivedfromtheirconcessions。