Theyexaltedtheunityandpowerofthechurch,asitwasrepresentedintheEpiscopalOffice,ofwhicheverybishopenjoyedanequalandundividedportion。^117Princesandmagistrates,itwasoftenrepeated,mightboastanearthlyclaimtoatransitorydominion;itwastheepiscopalauthorityalonewhichwasderivedfromtheDeity,andextendeditselfoverthisandoveranotherworld。ThebishopswerethevicegerentsofChrist,thesuccessorsoftheapostles,andthemysticsubstitutesofthehighpriestoftheMosaiclaw。Theirexclusiveprivilegeofconferringthesacerdotalcharacter,invadedthefreedombothofclericalandofpopularelections;
andif,intheadministrationofthechurch,theystillconsultedthejudgmentofthepresbyters,ortheinclinationofthepeople,theymostcarefullyinculcatedthemeritofsuchavoluntarycondescension。Thebishopsacknowledgedthesupremeauthoritywhichresidedintheassemblyoftheirbrethren;butinthegovernmentofhispeculiardiocese,eachofthemexactedfromhisflockthesameimplicitobedienceasifthatfavoritemetaphorhadbeenliterallyjust,andasiftheshepherdhadbeenofamoreexaltednaturethanthatofhissheep。^118Thisobedience,however,wasnotimposedwithoutsomeeffortsononeside,andsomeresistanceontheother。Thedemocraticalpartoftheconstitutionwas,inmanyplaces,verywarmlysupportedbythezealousorinterestedoppositionoftheinferiorclergy。Buttheirpatriotismreceivedtheignominiousepithetsoffactionandschism;andtheepiscopalcausewasindebtedforitsrapidprogresstothelaborsofmanyactiveprelates,who,likeCyprianofCarthage,couldreconciletheartsofthemostambitiousstatesmanwiththeChristianvirtueswhichseemadaptedtothecharacterofasaintandmartyr。^119
[Footnote117:Cyprian,inhisadmiredtreatiseDeUnitateEcclesiae。p。75—86]
[Footnote118:WemayappealtothewholetenorofCyprian'sconduct,ofhisdoctrine,andofhisepistles。LeClerc,inashortlifeofCyprian,BibliothequeUniverselle,tom。xii。p。
207—378,haslaidhimopenwithgreatfreedomandaccuracy。]
[Footnote119:IfNovatus,Felicissimus,&c。,whomtheBishopofCarthageexpelledfromhischurch,andfromAfrica,werenotthemostdetestablemonstersofwickedness,thezealofCyprianmustoccasionallyhaveprevailedoverhisveracity。Foraveryjustaccountoftheseobscurequarrels,seeMosheim,p。497—512。]
Thesamecauseswhichatfirsthaddestroyedtheequalityofthepresbytersintroducedamongthebishopsapreeminenceofrank,andfromthenceasuperiorityofjurisdiction。Asoftenasinthespringandautumntheymetinprovincialsynod,thedifferenceofpersonalmeritandreputationwasverysensiblyfeltamongthemembersoftheassembly,andthemultitudewasgovernedbythewisdomandeloquenceofthefew。Buttheorderofpublicproceedingsrequiredamoreregularandlessinvidiousdistinction;theofficeofperpetualpresidentsinthecouncilsofeachprovincewasconferredonthebishopsoftheprincipalcity;andtheseaspiringprelates,whosoonacquiredtheloftytitlesofMetropolitansandPrimates,secretlypreparedthemselvestousurpovertheirepiscopalbrethrenthesameauthoritywhichthebishopshadsolatelyassumedabovethecollegeofpresbyters。^120NorwasitlongbeforeanemulationofpreeminenceandpowerprevailedamongtheMetropolitansthemselves,eachofthemaffectingtodisplay,inthemostpompousterms,thetemporalhonorsandadvantagesofthecityoverwhichhepresided;thenumbersandopulenceoftheChristianswhoweresubjecttotheirpastoralcare;thesaintsandmartyrswhohadarisenamongthem;andthepuritywithwhichtheypreservedthetraditionofthefaith,asithadbeentransmittedthroughaseriesoforthodoxbishopsfromtheapostleortheapostolicdisciple,towhomthefoundationoftheirchurchwasascribed。^121Fromeverycause,eitherofacivilorofanecclesiasticalnature,itwaseasytoforeseethatRomemustenjoytherespect,andwouldsoonclaimtheobedienceoftheprovinces。Thesocietyofthefaithfulboreajustproportiontothecapitaloftheempire;andtheRomanchurchwasthegreatest,themostnumerous,and,inregardtotheWest,themostancientofalltheChristianestablishments,manyofwhichhadreceivedtheirreligionfromthepiouslaborsofhermissionaries。
Insteadofoneapostolicfounder,theutmostboastofAntioch,ofEphesus,orofCorinth,thebanksoftheTyberweresupposedtohavebeenhonoredwiththepreachingandmartyrdomofthetwomosteminentamongtheapostles;^122andthebishopsofRomeveryprudentlyclaimedtheinheritanceofwhatsoeverprerogativeswereattributedeithertothepersonortotheofficeofSt。
Peter。^123ThebishopsofItalyandoftheprovincesweredisposedtoallowthemaprimacyoforderandassociationsuchwastheirveryaccurateexpressionintheChristianaristocracy。
^124Butthepowerofamonarchwasrejectedwithabhorrence,andtheaspiringgeniusofRomeexperiencedfromthenationsofAsiaandAfricaamorevigorousresistancetoherspiritual,thanshehadformerlydonetohertemporal,dominion。ThepatrioticCyprian,whoruledwiththemostabsoluteswaythechurchofCarthageandtheprovincialsynods,opposedwithresolutionandsuccesstheambitionoftheRomanpontiff,artfullyconnectedhisowncausewiththatoftheeasternbishops,and,likeHannibal,soughtoutnewalliesintheheartofAsia。^125IfthisPunicwarwascarriedonwithoutanyeffusionofblood,itwasowingmuchlesstothemoderationthantotheweaknessofthecontendingprelates。Invectivesandexcommunicationsweretheironlyweapons;andthese,duringtheprogressofthewholecontroversy,theyhurledagainsteachotherwithequalfuryanddevotion。Thehardnecessityofcensuringeitherapope,orasaintandmartyr,distressesthemodernCatholicswhenevertheyareobligedtorelatetheparticularsofadisputeinwhichthechampionsofreligionindulgedsuchpassionsasseemmuchmoreadaptedtothesenateortothecamp。^126
[Footnote120:Mosheim,p。269,574。Dupin,AntiquaeEccles。
Disciplin。p。19,20。]
[Footnote121:Tertullian,inadistincttreatise,haspleadedagainstthehereticstherightofprescription,asitwasheldbytheapostolicchurches。]
[Footnote122:ThejourneyofSt。PetertoRomeismentionedbymostoftheancients,seeEusebius,ii。25,maintainedbyalltheCatholics,allowedbysomeProtestants,seePearsonandDodwelldeSuccess。Episcop。Roman,buthasbeenvigorouslyattackedbySpanheim,MiscellanesSacra,iii。3。AccordingtoFatherHardouin,themonksofthethirteenthcentury,whocomposedtheAeneid,representedSt。PeterundertheallegoricalcharacteroftheTrojanhero。
Note:Itisquiteclearthat,strictlyspeaking,thechurchofRomewasnotfoundedbyeitheroftheseapostles。St。Paul'sEpistletotheRomansprovesundeniablytheflourishingstateofthechurchbeforehisvisittothecity;andmanyRomanCatholicwritershavegivenuptheimpracticabletaskofreconcilingwithchronologyanyvisitofSt。PetertoRomebeforetheendofthereignofClaudius,orthebeginningofthatofNero。—M。]
[Footnote123:ItisinFrenchonlythatthefamousallusiontoSt。Peter'snameisexact。TuesPierre,etsurcettepierre。—
ThesameisimperfectinGreek,Latin,Italian,&c。,andtotallyunintelligibleinourTentoniclanguages。
Note:ItisexactinSyro—Chaldaic,thelanguageinwhichitwasspokenbyJesusChrist。St。Matt。xvi。17。PeterwascalledCephas;andcephasignifiesbase,foundation,rock—G。]
[Footnote124:Irenaeusadv。Haereses,iii。3。TertulliandePraescription。c。36,andCyprian,Epistol。27,55,71,75。LeClereHist。Eccles。p。764andMosheimp。258,578laborintheinterpretationofthesepassages。ButthelooseandrhetoricalstyleofthefathersoftenappearsfavorabletothepretensionsofRome。]
[Footnote125:SeethesharpepistlefromFirmilianus,bishopofCaesarea,toStephen,bishopofRome,ap。Cyprian,Epistol。75。]
[Footnote126:Concerningthisdisputeoftherebaptismofheretics,seetheepistlesofCyprian,andtheseventhbookofEusebius。]
Theprogressoftheecclesiasticalauthoritygavebirthtothememorabledistinctionofthelaityandoftheclergy,whichhadbeenunknowntotheGreeksandRomans。^127TheformeroftheseappellationscomprehendedthebodyoftheChristianpeople;
thelatter,accordingtothesignificationoftheword,wasappropriatedtothechosenportionthathadbeensetapartfortheserviceofreligion;acelebratedorderofmen,whichhasfurnishedthemostimportant,thoughnotalwaysthemostedifying,subjectsformodernhistory。Theirmutualhostilitiessometimesdisturbedthepeaceoftheinfantchurch,buttheirzealandactivitywereunitedinthecommoncause,andtheloveofpower,whichunderthemostartfuldisguisescouldinsinuateitselfintothebreastsofbishopsandmartyrs,animatedthemtoincreasethenumberoftheirsubjects,andtoenlargethelimitsoftheChristianempire。Theyweredestituteofanytemporalforce,andtheywereforalongtimediscouragedandoppressed,ratherthanassisted,bythecivilmagistrate;buttheyhadacquired,andtheyemployedwithintheirownsociety,thetwomostefficaciousinstrumentsofgovernment,rewardsandpunishments;theformerderivedfromthepiousliberality,thelatterfromthedevoutapprehensions,ofthefaithful。
[Footnote127:Fortheoriginofthesewords,seeMosheim,p。
141。Spanheim,Hist。Ecclesiast。p。633。ThedistinctionofClerusandIaicuswasestablishedbeforethetimeofTertullian。]
ChapterXV:ProgressOfTheChristianReligion。
PartVII
I。Thecommunityofgoods,whichhadsoagreeablyamusedtheimaginationofPlato,^128andwhichsubsistedinsomedegreeamongtheausteresectoftheEssenians,^129wasadoptedforashorttimeintheprimitivechurch。Thefervorofthefirstproselytespromptedthemtosellthoseworldlypossessions,whichtheydespised,tolaythepriceofthematthefeetoftheapostles,andtocontentthemselveswithreceivinganequalshareoutofthegeneraldistribution。^130TheprogressoftheChristianreligionrelaxed,andgraduallyabolished,thisgenerousinstitution,which,inhandslesspurethanthoseoftheapostles,wouldtoosoonhavebeencorruptedandabusedbythereturningselfishnessofhumannature;andtheconvertswhoembracedthenewreligionwerepermittedtoretainthepossessionoftheirpatrimony,toreceivelegaciesandinheritances,andtoincreasetheirseparatepropertybyallthelawfulmeansoftradeandindustry。Insteadofanabsolutesacrifice,amoderateproportionwasacceptedbytheministersofthegospel;andintheirweeklyormonthlyassemblies,everybeliever,accordingtotheexigencyoftheoccasion,andthemeasureofhiswealthandpiety,presentedhisvoluntaryofferingfortheuseofthecommonfund。^131Nothing,howeverinconsiderable,wasrefused;butitwasdiligentlyinculcated;that,inthearticleofTithes,theMosaiclawwasstillofdivineobligation;andthatsincetheJews,underalessperfectdiscipline,hadbeencommandedtopayatenthpartofallthattheypossessed,itwouldbecomethedisciplesofChristtodistinguishthemselvesbyasuperiordegreeofliberality,^132andtoacquiresomemeritbyresigningasuperfluoustreasure,whichmustsosoonbeannihilatedwiththeworlditself。^133Itisalmostunnecessarytoobserve,thattherevenueofeachparticularchurch,whichwasofsouncertainandfluctuatinganature,musthavevariedwiththepovertyortheopulenceofthefaithful,astheyweredispersedinobscurevillages,orcollectedinthegreatcitiesoftheempire。InthetimeoftheemperorDecius,itwastheopinionofthemagistrates,thattheChristiansofRomewerepossessedofveryconsiderablewealth;thatvesselsofgoldandsilverwereusedintheirreligiousworship,andthatmanyamongtheirproselyteshadsoldtheirlandsandhousestoincreasethepublicrichesofthesect,attheexpense,indeed,oftheirunfortunatechildren,whofoundthemselvesbeggars,becausetheirparentshadbeensaints。
^134Weshouldlistenwithdistrusttothesuspicionsofstrangersandenemies:onthisoccasion,however,theyreceiveaveryspeciousandprobablecolorfromthetwofollowingcircumstances,theonlyonesthathavereachedourknowledge,whichdefineanyprecisesums,orconveyanydistinctidea。
Almostatthesameperiod,thebishopofCarthage,fromasocietylessopulentthanthatofRome,collectedahundredthousandsesterces,aboveeighthundredandfiftypoundssterling,onasuddencallofcharitytoredeemthebrethrenofNumidia,whohadbeencarriedawaycaptivesbythebarbariansofthedesert。^135
AboutahundredyearsbeforethereignofDecius,theRomanchurchhadreceived,inasingledonation,thesumoftwohundredthousandsestercesfromastrangerofPontus,whoproposedtofixhisresidenceinthecapital。^136Theseoblations,forthemostpart,weremadeinmoney;norwasthesocietyofChristianseitherdesirousorcapableofacquiring,toanyconsiderabledegree,theencumbranceoflandedproperty。Ithadbeenprovidedbyseverallaws,whichwereenactedwiththesamedesignasourstatutesofmortmain,thatnorealestatesshouldbegivenorbequeathedtoanycorporatebody,withouteitheraspecialprivilegeoraparticulardispensationfromtheemperororfromthesenate;^137whowereseldomdisposedtogranttheminfavorofasect,atfirsttheobjectoftheircontempt,andatlastoftheirfearsandjealousy。Atransaction,however,isrelatedunderthereignofAlexanderSeverus,whichdiscoversthattherestraintwassometimeseludedorsuspended,andthattheChristianswerepermittedtoclaimandtopossesslandswithinthelimitsofRomeitself。^138TheprogressofChristianity,andthecivilconfusionoftheempire,contributedtorelaxtheseverityofthelaws;andbeforethecloseofthethirdcenturymanyconsiderableestateswerebestowedontheopulentchurchesofRome,Milan,Carthage,Antioch,Alexandria,andtheothergreatcitiesofItalyandtheprovinces。
[Footnote128:ThecommunityinstitutedbyPlatoismoreperfectthanthatwhichSirThomasMorehadimaginedforhisUtopia。Thecommunityofwomen,andthatoftemporalgoods,maybeconsideredasinseparablepartsofthesamesystem。]
[Footnote129:Joseph。Antiquitat。xviii。2。Philo,deVit。
Contemplativ。]
[Footnote130:SeetheActsoftheApostles,c。2,4,5,withGrotius'sCommentary。Mosheim,inaparticulardissertation,attacksthecommonopinionwithveryinconclusivearguments。
Note:ThisisnotthegeneraljudgmentonMosheim'slearneddissertation。ThereisnotraceinthelatterpartoftheNewTestamentofthiscommunityofgoods,andmanydistinctproofsofthecontrary。Allexhortationstoalmsgivingwouldhavebeenunmeaningifpropertyhadbeenincommon—M。]
[Footnote131:JustinMartyr,Apolog。Major,c。89。Tertullian,Apolog。c。39。]
[Footnote132:IrenaeusadHaeres。l。iv。c。27,34。OrigeninNum。Hom。iiCypriandeUnitat。Eccles。Constitut。Apostol。l。
ii。c。34,35,withthenotesofCotelerius。TheConstitutionsintroducethisdivineprecept,bydeclaringthatpriestsareasmuchabovekingsasthesoulisabovethebody。Amongthetithablearticles,theyenumeratecorn,wine,oil,andwool。Onthisinterestingsubject,consultPrideaux'sHistoryofTithes,andFraPaolodelleMaterieBeneficiarie;twowritersofaverydifferentcharacter。]
[Footnote133:Thesameopinionwhichprevailedabouttheyearonethousand,wasproductiveofthesameeffects。MostoftheDonationsexpresstheirmotive,"appropinquantemundifine。"SeeMosheim'sGeneralHistoryoftheChurch,vol。i。p。457。]
[Footnote134:TumsummacuraestfratribusUtsermotestaturloquax。
Offerre,fundisvenditisSestertiorummillia。
AddictaavorumpraediaFoedissubauctionibus,SuccessorexheresgemitSanctisegensParentibus。]
HaecocculunturabditisEcclesiaruminangulis。
EtsummapietascrediturNudaredulcesliberos。
Prudent。Hymn2。
ThesubsequentconductofthedeaconLaurenceonlyproveshowproperausewasmadeofthewealthoftheRomanchurch;itwasundoubtedlyveryconsiderable;butFraPaoloc。3appearstoexaggerate,whenhesupposesthatthesuccessorsofCommoduswereurgedtopersecutetheChristiansbytheirownavarice,orthatoftheirPraetorianpraefects。]
[Footnote135:Cyprian,Epistol。62。]
[Footnote136:TertulliandePraescriptione,c。30。]
[Footnote137:Diocletiangavearescript,whichisonlyadeclarationoftheoldlaw;"Collegium,sinullospecialiprivilegiosubnixumsit,haereditatemcaperenonposse,dubiumnonest。"FraPaoloc。4thinksthattheseregulationshadbeenmuchneglectedsincethereignofValerian。]
[Footnote138:Hist。August。p。131。Thegroundhadbeenpublic;
andwasrowdisputedbetweenthesocietyofChristiansandthatofbutchers。
Note*:Carponarii,rathervictuallers。—M。]
Thebishopwasthenaturalstewardofthechurch;thepublicstockwasintrustedtohiscarewithoutaccountorcontrol;thepresbyterswereconfinedtotheirspiritualfunctions,andthemoredependentorderofthedeaconswassolelyemployedinthemanagementanddistributionoftheecclesiasticalrevenue。^139
IfwemaygivecredittothevehementdeclamationsofCyprian,thereweretoomanyamonghisAfricanbrethren,who,intheexecutionoftheircharge,violatedeveryprecept,notonlyofevangelicalperfection,butevenofmoralvirtue。Bysomeoftheseunfaithfulstewardstherichesofthechurchwerelavishedinsensualpleasures;byotherstheywerepervertedtothepurposesofprivategain,offraudulentpurchases,andofrapacioususury。^140ButaslongasthecontributionsoftheChristianpeoplewerefreeandunconstrained,theabuseoftheirconfidencecouldnotbeveryfrequent,andthegeneralusestowhichtheirliberalitywasappliedreflectedhonoronthereligioussociety。Adecentportionwasreservedforthemaintenanceofthebishopandhisclergy;asufficientsumwasallottedfortheexpensesofthepublicworship,ofwhichthefeastsoflove,theagapoe,astheywerecalled,constitutedaverypleasingpart。Thewholeremainderwasthesacredpatrimonyofthepoor。Accordingtothediscretionofthebishop,itwasdistributedtosupportwidowsandorphans,thelame,thesick,andtheagedofthecommunity;tocomfortstrangersandpilgrims,andtoalleviatethemisfortunesofprisonersandcaptives,moreespeciallywhentheirsufferingshadbeenoccasionedbytheirfirmattachmenttothecauseofreligion。^141Agenerousintercourseofcharityunitedthemostdistantprovinces,andthesmallercongregationswerecheerfullyassistedbythealmsoftheirmoreopulentbrethren。^142Suchaninstitution,whichpaidlessregardtothemeritthantothedistressoftheobject,verymateriallyconducedtotheprogressofChristianity。ThePagans,whowereactuatedbyasenseofhumanity,whiletheyderidedthedoctrines,acknowledgedthebenevolence,ofthenewsect。^143