Ath。ShallItryandfindsomesortofpersuasiveargumentwhichwillprovetoyouthatsuchenactmentsarepossible,andnotbeyondhumannature?
Cle。Byallmeans。
Ath。Isamanmorelikelytoabstainfromthepleasuresofloveandtodowhatheisbiddenaboutthem,whenhisbodyisinagoodcondition,orwhenheisinanillcondition,andoutoftraining?
Cle。Hewillbefarmoretemperatewhenheisintraining。
Ath。AndhavewenotheardofIccusofTarentum,who,withaviewtotheOlympicandothercontests,inhiszealforhisart,indalsobecausehewasofamanlyandtemperatedisposition,neverhadanyconnectionwithawomanorayouthduringthewholetimeofhistraining?AndthesameissaidofCrisonandAstylusandDiopompusandmanyothers;andyet,Cleinias,theywerefarworseeducatedintheirmindsthanyourandmycitizens,andintheirbodiesfarmorelusty。
Cle。Nodoubtthisfacthasbeenoftenaffirmedpositivelybytheancientsoftheseathletes。
Ath。Andhadthey;couragetoabstainfromwhatisordinarillydeemedapleasureforthesakeofavictoryinwrestling,running,andthelike;andshallouryoungmenbeincapableofasimilarenduranceforthesakeofamuchnoblervictory,whichisthenoblestofall,asfromtheiryouthupwardswewilltellthem,charmingthem,aswehope,intothebeliefofthisbytalesandsayingsandsongs?
Cle。Ofwhatvictoryareyouspeaking?
Ath。Ofthevictoryoverpleasure,whichiftheywin,theywilllivehappily;oriftheyareconquered,thereverseofhappily。And,further,maywenotsupposethatthefearofimpietywillenablethemtomasterthatwhichotherinferiorpeoplehavemastered?
Cle。Idaresay。
Ath。Andsincewehavereachedthispointinourlegislation,andhavefallenintoadifficultybyreasonofthevicesofmankind,I
affirmthatourordinanceshouldsimplyruninthefollowingterms:
Ourcitizensoughtnottofallbelowthenatureofbirdsandbeastsingeneral,whoareborningreatmultitudes,andyetremainuntiltheageforprocreationvirginandunmarried,butwhentheyhavereachedthepropertimeoflifearecoupled,maleandfemale,andlovinglypairtogether,andlivetherestoftheirlivesinholinessandinnocence,abidingfirmlyintheiroriginalcompact:-surely,wewillsaytothem,youshouldbebetterthantheanimals。ButiftheyarecorruptedbytheotherHellenesandthecommonpracticeofbarbarians,andtheyseewiththeireyesandhearwiththeirearsoftheso-calledfreeloveeverywhereprevailingamongthem,andtheythemselvesarenotabletogetthebetterofthetemptation,theguardiansofthelaw,exercisingthefunctionsoflawgivers,shalldeviseasecondlawagainstthem。
Cle。Andwhatlawwouldyouadvisethemtopassifthisonefailed?
Ath。Clearly,Cleinias,theonewhichwouldnaturallyfollow。
Cle。Whatisthat?
Ath。Ourcitizensshouldnotallowpleasurestostrengthenwithindulgence,butshouldbytoildivertthealimentandexuberanceofthemintootherpartsofthebody;andthiswillhappenifnoimmodestybeallowedinthepracticeoflove。Thentheywillbeashamedoffrequentintercourse,andtheywillfindpleasure,ifseldomenjoyed,tobealessimperiousmistress。Theyshouldnotbefoundoutdoinganythingofthesort。Concealmentshallbehonourable,andsanctionedbycustomandmadelawbyunwrittenprescription;ontheotherhand,tobedetectedshallbeesteemeddishonourable,butnot,toabstainwholly。Inthiswaytherewillbeasecondlegalstandardofhonourableanddishonourable,involvingasecondnotionofright。Threeprincipleswillcomprehendallthosecorruptnatureswhomwecallinferiortothemselves,andwhoformbutonedass,andwillcompelthemnottotransgress。
Cle。Whatarethey?
Ath。Theprincipleofpiety,theloveofhonour,andthedesireofbeauty,notinthebodybutinthesoul。Theseare,perhaps,romanticaspirations;buttheyarethenoblestofaspirations,iftheycouldonlyberealizedinallstates,and,Godwilling,inthematteroflovewemaybeabletoenforceoneoftwothings-eitherthatnooneshallventuretotouchanypersonofthefreebornornobleclassexcepthisweddedwife,orsowtheunconsecratedandbastardseedamongharlots,orinbarrenandunnaturallusts;oratleastwemayabolishaltogethertheconnectionofmenwithmen;andastowomen,ifanymanhastodowithanybutthosewhocomeintohishousedulymarriedbysacredrites,whethertheybeboughtoracquiredinanyotherway,andheoffendspubliclyinthefaceofallmankind,weshallberightinenactingthathebedeprivedofcivichonoursandprivileges,andbedeemedtobe,ashetrulyis,astranger。Letthislaw,then,whetheritisone,oroughtrathertobecalledtwo,belaiddownrespectingloveingeneral,andtheintercourseofthesexeswhicharisesoutofthedesires,whetherrightlyorwronglyindulged。
Meg。I,formypart,Stranger,wouldgladlyreceivethislaw。
Cleiniasshallspeakforhimself,andtellyouwhatishisopinion。
Cle。Iwill,Megillus,whenanopportunityoffers;atpresent,I
thinkthatwehadbetterallowtheStrangertoproceedwithhislaws。
Meg。Verygood。
Ath。Wehadgotaboutasfarastheestablishmentofthecommontables,whichinmostplaceswouldbedifficult,butinCretenoonewouldthinkofintroducinganyothercustom。Theremightariseaquestionaboutthemannerofthem-whethertheyshallbesuchastheyarehereinCrete,orsuchastheyareinLacedaemon,-oristhereathirdkindwhichmaybebetterthaneitherofthem?Theanswertothisquestionmightbeeasilydiscovered,butthediscoverywoulddonogreatgood,foratpresenttheyareverywellordered。
Leavingthecommontables,wemaythereforeproceedtothemeansofprovidingfood。Now,incitiesthemeansoflifearegainedinmanywaysandfromdiverssources,andingeneralfromtwosources,whereasourcityhasonlyone。FormostoftheHellenesobtaintheirfoodfromseaandland,butourcitizensfromlandonly。Andthismakesthetaskofthelegislatorlessdifficult-halfasmanylawswillbeenough,andmuchlessthanhalf;andtheywillbeofakindbettersuitedtofreemen。Forhehasnothingtodowithlawsaboutshipownersandmerchantsandretailersandinnkeepersandtaxcollectorsandminesandmoneylendingandcompoundinterestandinnumerableotherthings-biddinggood-byetothese,hegiveslawstohusbandmenandshepherdsandbee-keepers,andtotheguardiansandsuperintendentsoftheirimplements;andhehasalreadylegislatedforgreatermatters,asforexample,respectingmarriageandtheprocreationandnurtureofchildren,andforeducation,andtheestablishmentofoffices-andnowhemustdirecthislawstothosewhoprovidefoodandlabourinpreparingit。
Letusfirstofall,then,haveaclassoflawswhichshallbecalledthelawsofhusbandmen。AndletthefirstofthembethelawofZeus,thegodofboundaries。Letnooneshifttheboundarylineeitherofafellow-citizenwhoisaneighbour,or,ifhedwellsattheextremityoftheland,ofanystrangerwhoisconterminouswithhim,consideringthatthisistruly“tomovetheimmovable,“andeveryoneshouldbemorewillingtomovethelargestrockwhichisnotalandmark,thantheleaststonewhichistheswornmarkoffriendshipandhatredbetweenneighbours;forZeus,thegodofkindred,isthewitnessofthecitizen,andZeus,thegodofstrangers,ofthestranger,andwhenaroused,terriblearethewarswhichtheystirup。Hewhoobeysthelawwillneverknowthefatalconsequencesofdisobedience,buthewhodespisesthelawshallbeliabletoadoublepenalty,thefirstcomingfromtheGods,andthesecondfromthelaw。Forletnoonewilfullyremovetheboundariesofhisneighbour’sland,andifanyonedoes,lethimwhowillinformthelandowners,andletthembringhimintocourt,andifhebeconvictedofre-dividingthelandbystealthorbyforce,letthecourtdeterminewhatheoughttosufferorpay。Inthenextplace,manysmallinjuriesdonebyneighbourstooneanother,throughtheirmultiplication,maycauseaweightofenmity,andmakeneighbourhoodaverydisagreeableandbitterthing。Whereforeamanoughttobeverycarefulofcommittinganyoffenceagainsthisneighbour,andespeciallyofencroachingonhisneighbour’sland;foranymanmayeasilydoharm,butnoteverymancandogoodtoanother。Hewhoencroachesonhisneighbour’sland,andtransgresseshisboundaries,shallmakegoodthedamage,and,tocurehimofhisimpudenceandalsoofhismeanness,heshallpayadoublepenaltytotheinjuredparty。
Oftheseandthelikemattersthewardensofthecountryshalltakecognizance,andbethejudgesofthemandassessorsofthedamage;
inthemoreimportantcases,ashasbeenalreadysaid,thewholenumberofthembelongingtoanyoneofthetwelvedivisionsshalldecide,andinthelessercasesthecommanders:or,again,ifanyonepastureshiscattleonhisneighbour’sland,theyshallseetheinjury,andadjudgethepenalty。Andifanyone,bydecoyingthebees,getspossessionofanother’sswarms,anddrawsthemtohimselfbymakingnoises,heshallpaythedamage;orifanyonesetsfiretohisownwoodandtakesnocareofhisneighbour’sproperty,heshallbefinedatthediscretionofthemagistrates。Andifinplantinghedoesnotleaveafairdistancebetweenhisownandhisneighbour’sland,heshallbepunished,inaccordancewiththeenactmentsofmanylawgivers,whichwemayuse,notdeemingitnecessarythatthegreatlegislatorofourstateshoulddetermineallthetrifleswhichmightbedecidedbyanybody;forexample,husbandmenhavehadofoldexcellentlawsaboutwaters,andthereisnoreasonwhyweshouldproposetodiverttheircourse:wholikesmaydrawwaterfromthefountain-headofthecommonstreamontohisownland,ifhedonotcutoffthespringwhichclearlybelongstosomeotherowner;
andhemaytakethewaterinanydirectionwhichhepleases,exceptthroughahouseortempleorsepulchre,buthemustbecarefultodonoharmbeyondthechannel。Andiftherebeinanyplaceanaturaldrynessoftheearth,whichkeepsintherainfromheaven,andcausesadeficiencyinthesupplyofwater,lethimdigdownonhisownlandasfarastheclay,andifatthisdepthhefindsnowater,lethimobtainwaterfromhisneighbours,asmuch,asisrequiredforhisservants’drinking,andifhisneighbours,too,arelimitedintheirsupply,lethimhaveafixedmeasure,whichshallbedeterminedbythewardensofthecountry。Thisheshallreceiveeachday,andonthesetermshaveashareofhisneighbours’water。Iftherebeheavyrain,andoneofthoseonthelowergroundinjuressometilleroftheupperground,orsomeonewhohasacommonwall,byrefusingtogivethemanoutletforwater;or,again,ifsomeonelivingonthehighergroundrecklesslyletsoffthewateronhislowerneighbour,andtheycannotcometotermswithoneanother,lethimwhowillcallinawardenofthecity,ifhebeinthecity,orifhebeinthecountry,wardenofthecountry,andlethimobtainadecisiondeterminingwhateachofthemistodo。Andhewhowillnotabidebythedecisionshallsufferforhismalignantandmorosetemper,andpayafinetotheinjuredparty,equivalenttodoublethevalueoftheinjury,becausehewasunwillingtosubmittothemagistrates。
Nowtheparticipationoffruitsshallbeorderedonthiswise。ThegoddessofAutumnhastwograciousgifts:one,thejoyofDionysuswhichisnottreasuredup;theother,whichnatureintendstobestored。Letthisbethelaw,then,concerningthefruitsofautumn:Hewhotastesthecommonorstoringfruitsofautumn,whethergrapesorfigs,beforetheseasonofvintagewhichcoincideswithArcturus,eitheronhisownlandoronthatofothers-lethimpayfiftydrachmae,whichshallbesacredtoDionysus,ifhepluckthemfromhisownland;andiffromhisneighbour’sland,amina,andiffromanyothers’,two-thirdsofamina。Andhewhowouldgatherthe“choice“
grapesorthe“choice“figs,astheyarenowtermed,ifhetakethemoffhisownland,lethimpluckthemhowandwhenhelikes;butifhetakethemfromthegroundofotherswithouttheirleave,lethiminthatcasebealwayspunishedinaccordancewiththelawwhichordainsthatheshouldnotmovewhathehasnotlaiddown。Andifaslavetouchesanyfruitofthissort,withouttheconsentoftheowneroftheland,heshallbebeatenwithasmanyblowsastherearegrapesonthebunch,orfigsonthefig-tree。Letameticpurchasethe“choice“autumnalfruit,andthen,ifhepleases,hemaygatherit;