Ath。And,Omostexcellentandbestofmen,doIunderstandyoutomeanthattheyarecarelessbecausetheyareignorant,anddonotknowthattheyoughttotakecare,orthattheyknow,andyetlikethemeanestsortofmen,knowingthebetter,choosetheworsebecausetheyareovercomebypleasuresandpains?
Cle。Impossible。
Ath。Donotallhumanthingspartakeofthenatureofsoul?Andisnotmanthemostreligiousofallanimals?
Cle。Thatisnottobedenied。
Ath。AndweacknowledgethatallmortalcreaturesarethepropertyoftheGods,towhomalsothewholeofheavenbelongs?
Cle。Certainly。
Ath。And,therefore,whetherapersonsaysthatthesethingsaretotheGodsgreatorsmall-ineithercaseitwouldnotbenaturalfortheGodswhoownus,andwhoarethemostcarefulandthebestofownerstoneglectus-Thereisalsoafurtherconsideration。
Cle。Whatisit?
Ath。Sensationandpowerareinaninverseratiotoeachotherinrespecttotheircaseanddifficulty。
Cle。Whatdoyoumean?
Ath。Imeanthatthereisgreaterdifficultyinseeingandhearingthesmallthanthegreat,butmorefacilityinmovingandcontrollingandtakingcareofandunimportantthingsthanoftheiropposites。
Cle。Farmore。
Ath。Supposethecaseofaphysicianwhoiswillingandabletocuresomelivingthingasawhole-howwillthewholefareathishandsifhetakescareonlyofthegreaterandneglectsthepartswhicharelesser?
Cle。Decidedlynotwell。
Ath。Nobetterwouldbetheresultwithpilotsorgenerals,orhouseholdersorstatesmen,oranyothersuchclass,iftheyneglectedthesmallandregardedonlythegreat;-asthebuilderssay,thelargerstonesdonotliewellwithoutthelesser。
Cle。Ofcoursenot。
Ath。Letusnot,then,deemGodinferiortohumanworkmen,who,inproportiontotheirskill,finishandperfecttheirworks,smallaswellasgreat,byoneandthesameart;orthatGod,thewisestofbeings,whoisbothwillingandabletotakecare,islikealazygood-for-nothing,oracoward,whoturnshisbackuponlabourandgivesnothoughttosmallerandeasiermatters,buttothegreateronly。
Cle。Never,Stranger,letusadmitasuppositionabouttheGodswhichisbothimpiousandfalse。
Ath。IthinkthatwehavenowarguedenoughwithhimwhodelightstoaccusetheGodsofneglect。
Cle。Yes。
Ath。Hehasbeenforcedtoacknowledgethatheisinerror,buthestillseemstometoneedsomewordsofconsolation。
Cle。Whatconsolationwillyouofferhim?
Ath。Letussaytotheyouth:-Theruleroftheuniversehasorderedallthingswithaviewtotheexcellenceandpreservationofthewhole,andeachpart,asfarasmaybe,hasanactionandpassionappropriatetoit。Overthese,downtotheleastfractionofthem,ministershavebeenappointedtopreside,whohavewroughtouttheirperfectionwithinfinitesimalexactness。Andoneoftheseportionsoftheuniverseisthineown,unhappyman,which,howeverlittle,contributestothewhole;andyoudonotseemtobeawarethatthisandeveryothercreationisforthesakeofthewhole,andinorderthatthelifeofthewholemaybeblessed;andthatyouarecreatedforthesakeofthewhole,andnotthewholeforthesakeofyou。Foreveryphysicianandeveryskilledartistdoesallthingsforthesakeofthewhole,directinghisefforttowardsthecommongood,executingthepartforthesakeofthewhole,andnotthewholeforthesakeofthepart。Andyouareannoyedbecauseyouareignoranthowwhatisbestforyouhappenstoyouandtotheuniverse,asfarasthelawsofthecommoncreationadmit。Now,asthesoulcombiningfirstwithonebodyandthenwithanotherundergoesallsortsofchanges,eitherofherself,orthroughtheinfluenceofanothersoul,allthatremainstotheplayerofthegameisthatheshouldshiftthepieces;sendingthebetternaturetothebetterplace,andtheworsetotheworse,andsoassigningtothemtheirproperportion。
Cle。Inwhatwaydoyoumean?
Ath。InawaywhichmaybesupposedtomakethecareofallthingseasytotheGods。Ifanyoneweretoformorfashionallthingswithoutanyregardtothewhole-if,forexample,heformedalivingelementofwateroutoffire,insteadofformingmanythingsoutofoneoroneoutofmanyinregularorderattainingtoafirstorsecondorthirdbirth,thetransmutationwouldhavebeeninfinite;butnowtheruleroftheworldhasawonderfullyeasytask。
Cle。Howso?
Ath。Iwillexplain:-Whenthekingsawthatouractionshadlife,andthattherewasmuchvirtueinthemandmuchvice,andthatthesoulandbody,althoughnot,liketheGodsofpopularopinion,eternal,yethavingoncecomeintoexistence,wereindestructibleforifeitherofthemhadbeendestroyed,therewouldhavebeennogenerationoflivingbeings;andwhenheobservedthatthegoodofthesoulwaseverbynaturedesignedtoprofitmen,andtheeviltoharmthem-he,seeingallthis,contrivedsotoplaceeachofthepartsthattheirpositionmightintheeasiestandbestmannerprocurethevictoryofgoodandthedefeatofevilinthewhole。Andhecontrivedageneralplanbywhichathingofacertainnaturefoundacertainseatandroom。Buttheformationofqualitieshelefttothewillsofindividuals。Foreveryoneofusismadeprettymuchwhatheisbythebentofhisdesiresandthenatureofhissoul。
Cle。Yes,thatisprobablytrue。
Ath。Thenallthingswhichhaveasoulchange,andpossessinthemselvesaprincipleofchange,andinchangingmoveaccordingtolawandtotheorderofdestiny:natureswhichhaveundergonealesserchangemovelessandontheearth’ssurface,butthosewhichhavesufferedmorechangeandhavebecomemorecriminalsinkintotheabyss,thatistosay,intoHadesandotherplacesintheworldbelow,ofwhichtheverynamesterrifymen,andwhichtheypicturetothemselvesasinadream,bothwhilealiveandwhenreleasedfromthebody。Andwheneverthesoulreceivesmoreofgoodorevilfromherownenergyandthestronginfluenceofothers-whenshehascommunionwithdivinevirtueandbecomesdivine,sheiscarriedintoanotherandbetterplace,whichisperfectinholiness;butwhenshehascommunionwithevil,thenshealsochangesthePlaceofherlife。
ThisisthejusticeoftheGodswhoinhabitOlympus。
Oyouthoryoungman,whofancythatyouareneglectedbytheGods,knowthatifyoubecomeworseyoushallgototheworsesouls,orifbettertothebetter,andineverysuccessionoflifeanddeathyouwilldoandsufferwhatlikemayfitlysufferatthehandsoflike。
Thisisthejusticeofheaven,whichneitheryounoranyotherunfortunatewillevergloryinescaping,andwhichtheordainingpowershavespeciallyordained;takegoodheedthereof,foritwillbesuretotakeheedofyou。Ifyousay:-Iamsmallandwillcreepintothedepthsoftheearth,orIamhighandwillflyuptoheaven,youarenotsosmallorsohighbutthatyoushallpaythefittingpenalty,eitherhereorintheworldbeloworinsomestillmoresavageplacewhitheryoushallbeconveyed。Thisisalsotheexplanationofthefateofthosewhomyousaw,whohaddoneunholyandevildeeds,andfromsmallbeginningshadgrowngreat,andyoufanciedthatfrombeingmiserabletheyhadbecomehappy;andintheiractions,asinamirror,youseemedtoseetheuniversalneglectoftheGods,notknowinghowtheymakeallthingsworktogetherandcontributetothegreatwhole。Andthinkestthou,boldman,thatthouneedestnottoknowthis?-hewhoknowsitnotcanneverformanytrueideaofthehappinessorunhappinessoflifeorholdanyrationaldiscourserespectingeither。IfCleiniasandthisourreverendcompanysucceedinbringingtoyouthatyouknownotwhatyousayoftheGods,thenwillGodhelpyou;butshouldyoudesiretohearmore,listentowhatwesaytothethirdopponent,ifyouhaveanyunderstandingwhatsoever。ForIthinkthatwehavesufficientlyprovedtheexistenceoftheGods,andthattheycareformen:-Theothernotionthattheyareappeasedbythewicked,andtakegifts,iswhatwemustnotconcedetoanyone,andwhateverymanshoulddisprovetotheutmostofhispower。
Cle。Verygood;letusdoasyousay。
Ath。Well,then,bytheGodsthemselvesIconjureyoutotellme-iftheyaretobepropitiated,howaretheytobepropitiated?
Whoarethey,andwhatistheirnature?Musttheynotbeatleastrulerswhohavetoorderunceasinglythewholeheaven?
Cle。True。
Ath。Andtowhatearthlyrulerscantheybecompared,orwhotothem?Howinthelesscanwefindanimageofthegreater?Aretheycharioteersofcontendingpairsofsteeds,orpilotsofvessels?
Perhapstheymightbecomparedtothegeneralsofarmies,ortheymightbelikenedtophysiciansprovidingagainstthediseaseswhichmakewaruponthebody,ortohusbandmenobservinganxiouslytheeffectsoftheseasonsonthegrowthofplants;orIperhaps,toshepherdsofflocks。Forasweacknowledgetheworldtobefullofmanygoodsandalsoofevils,andofmoreevilsthangoods,thereis,asweaffirm,animmortalconflictgoingonamongus,whichrequiresmarvellouswatchfulness;andinthatconflicttheGodsanddemigodsareourallies,andwearetheirproperty。Injusticeandinsolenceandfollyarethedestructionofus,andjusticeandtemperanceandwisdomareoursalvation;andtheplaceoftheselatterisinthelifeoftheGods,althoughsomevestigeofthemmayoccasionallybediscernedamongmankind。Butuponthisearthweknowthattheredwellsoulspossessinganunjustspirit,whomaybecomparedtobruteanimals,whichfawnupontheirkeepers,whetherdogsorshepherds,orthebestandmostperfectmasters;fortheyinlikemanner,asthevoicesofthewickeddeclare,prevailbyflatteryandprayersandincantations,andareallowedtomaketheirgainswithimpunity。Andthissin,whichistermeddishonesty,isanevilofthesamekindaswhatistermeddiseaseinlivingbodiesorpestilenceinyearsorseasonsoftheyear,andincitiesandgovernmentshasanothername,whichisinjustice。
Cle。Quitetrue。
Ath。WhatelsecanhesaywhodeclaresthattheGodsarealwayslenienttothedoersofunjustacts,iftheydividethespoilwiththem?Asifwolvesweretotossaportionoftheirpreytothedogs,andthey,mollifiedbythegift,sufferedthemtoteartheflocks。
MustnothewhomaintainsthattheGodscanbepropitiatedarguethus?
Cle。Preciselyso。
Ath。Andtowhichoftheabove-mentionedclassesofguardianswouldanymancomparetheGodswithoutabsurdity?Willhesaythattheyarelikepilots,whoarethemselvesturnedawayfromtheirdutyby“libationsofwineandthesavouroffat,“andatlastoverturnbothshipandsailors?
Cle。Assuredlynot。
Ath。Andsurelytheyarenotlikecharioteerswhoarebribedtogiveupthevictorytootherchariots?
Cle。ThatwouldbeafearfulimageoftheGods。
Ath。Noraretheylikegenerals,orphysicians,orhusbandmen,orshepherds;andnoonewouldcomparethemtodogswhohavesilencedbywolves。
Cle。Athingnottobespokenof。
Ath。AndarenotalltheGodsthechiefestofallguardians,anddotheynotguardourhighestinterests?
Cle。Yes;thechiefest。
Ath。Andshallwesaythatthosewhoguardournoblestinterests,andarethebestofguardians,areinferiorinvirtuetodogs,andtomenevenofmoderateexcellence,whowouldneverbetrayjusticeforthesakeofgiftswhichunjustmenimpiouslyofferthem?