AndshouldthelanguageofEnglandcontinuestationary,weshallprobablyenlargeouremploymentofit,untilitsnewcharactermayseparateitinnameaswellasinpower,fromthemother-tongue。
Althoughthecopiousnessofalanguagemaynotinstrictnessmakeapartofitsgrammar,yetitcannotbedeemedforeigntoageneralcourseoflecturesonitsstructureandcharacter;andthesubjecthavingbeenpresentedtomymindbytheoccasionofyourletter,Ihaveindulgedmyselfinitsspeculation,andhazardedtoyouwhathasoccurred,withtheassuranceofmygreatrespect。
THECODEOFJESUS
_ToJohnAdams_
_Monticello,Oct。12,1813_
DEARSIR——SincemineofAug。22。IhaverecievedyourfavorsofAug。16。Sep。2。14。15。and——andMrs。Adams’sofSep。20。I
nowsendyou,accordingtoyourrequestacopyoftheSyllabus。Tofillupthisskeletonwitharteries,withveins,withnerves,musclesandflesh,isreallybeyondmytimeandinformation。WhoevercouldundertakeitwouldfindgreataidinEnfield’sjudiciousabridgmentofBrucker’shistoryofPhilosophy,inwhichhehasreduced5。or6。
quartovols。of1000。pageseachofLatincloselyprinted,totwomoderate8vos。ofEnglish,open,type。
Tocomparethemoralsoftheold,withthoseofthenewtestament,wouldrequireanattentivestudyoftheformer,asearchthro’allit’sbooksforit’sprecepts,andthroughallit’shistoryforit’spractices,andtheprinciplestheyprove。Ascommentariestooonthese,thephilosophyoftheHebrewsmustbeenquiredinto,theirMishna,theirGemara,Cabbala,Jezirah,Sohar,Cosri,andtheirTalmudmustbeexaminedandunderstood,inordertodothemfulljustice。Brucker,itshouldseem,hasgonedeeplyintotheseRepositoriesoftheirethics,andEnfield,hisepitomiser,concludesinthesewords。`EthicsweresolittlestudiedamongtheJews,that,intheirwholecompilationcalledtheTalmud,thereisonlyonetreatiseonmoralsubjects。TheirbooksofMoralschieflyconsistedinaminuteenumerationofduties。FromthelawofMoseswerededuced613。precepts,whichweredividedintotwoclasses,affirmativeandnegative,248intheformer,and365inthelatter。
ItmayservetogivethereadersomeideaofthelowstateofmoralphilosophyamongtheJewsintheMiddleage,toadd,thatofthe248。
affirmativeprecepts,only3。wereconsideredasobligatoryuponwomen;andthat,inordertoobtainsalvation,itwasjudgedsufficienttofulfillanyonesinglelawinthehourofdeath;theobservanceoftherestbeingdeemednecessary,onlytoincreasethefelicityofthefuturelife。Whatawretcheddepravityofsentimentandmannersmusthaveprevailedbeforesuchcorruptmaximscouldhaveobtainedcredit!ItisimpossibletocollectfromthesewritingsaconsistentseriesofmoralDoctrine。’Enfield,B。4。chap。3。Itwasthereformationofthis`wretcheddepravity’ofmoralswhichJesusundertook。Inextractingthepureprincipleswhichhetaught,weshouldhavetostripofftheartificialvestmentsinwhichtheyhavebeenmuffledbypriests,whohavetravestiedthemintovariousforms,asinstrumentsofrichesandpowertothem。WemustdismissthePlatonistsandPlotinists,theStagyritesandGamalielites,theEclecticstheGnosticsandScholastics,theiressencesandemanations,theirLogosandDemi-urgos,AeonsandDaemonsmaleandfemale,withalongtrainofEtc。Etc。Etc。or,shallIsayatonce,ofNonsense。Wemustreduceourvolumetothesimpleevangelists,select,evenfromthem,theverywordsonlyofJesus,paringofftheAmphibologismsintowhichtheyhavebeenledbyforgettingoften,ornotunderstanding,whathadfallenfromhim,bygivingtheirownmisconceptionsashisdicta,andexpressingunintelligiblyforotherswhattheyhadnotunderstoodthemselves。Therewillbefoundremainingthemostsublimeandbenevolentcodeofmoralswhichhaseverbeenofferedtoman。Ihaveperformedthisoperationformyownuse,bycuttingversebyverseoutoftheprintedbook,andarranging,thematterwhichisevidentlyhis,andwhichisaseasilydistinguishableasdiamondsinadunghill。Theresultisan8vo。of46。pagesofpureandunsophisticateddoctrines,suchaswereprofessedandactedonbythe_unlettered_apostles,theApostolicfathers,andtheChristiansofthe1st。century。TheirPlatonisingsuccessorsindeed,inaftertimes,inordertolegitimatethecorruptionswhichtheyhadincorporatedintothedoctrinesofJesus,founditnecessarytodisavowtheprimitiveChristians,whohadtakentheirprinciplesfromthemouthofJesushimself,ofhisApostles,andtheFatherscotemporarywiththem。Theyexcommunicatedtheirfollowersasheretics,brandingthemwiththeopprobriousnameofEbionitesorBeggars。
ForacomparisonoftheGraecianphilosophywiththatofJesus,materialsmightbelargelydrawnfromthesamesource。Enfieldgivesahistory,anddetailedaccountoftheopinionsandprinciplesofthedifferentsects。Theserelatetothegods,theirnatures,grades,placesandpowers;
thedemi-godsanddaemons,andtheiragencywithman;
theUniverse,it’sstructure,extent,productionandduration;
theoriginofthingsfromtheelementsoffire,water,airandearth;
thehumansoul,it’sessenceandderivation;
thesummumbonumandfinisbonorum;withathousandidledreamsandfanciesontheseandothersubjectstheknolegeofwhichiswithheldfromman,leavingbutashortchapterforhismoralduties,andtheprincipalsectionofthatgiventowhatheoweshimself,topreceptsforrenderinghimimpassible,andunassailablebytheevilsoflife,andforpreservinghismindinastateofconstantserenity。
Suchacanvasistoobroadfortheageofseventy,andespeciallyofonewhosechiefoccupationshavebeeninthepracticalbusinessoflife。Wemustleavethereforetoothers,youngerandmorelearnedthanweare,topreparethiseuthanasiaforPlatonicChristianity,andit’srestorationtotheprimitivesimplicityofit’sfounder。IthinkyougiveajustoutlineofthetheismofthethreereligionswhenyousaythattheprincipleoftheHebrewwasthefear,oftheGentilethehonor,andoftheChristiantheloveofGod。
AnexpressioninyourletterofSep。14。that`thehumanunderstandingisarevelationfromit’smaker’givesthebestsolution,thatIbelievecanbegiven,ofthequestion,WhatdidSocratesmeanbyhisDaemon?Hewastoowisetobelieve,andtoohonesttopretendthathehadrealandfamiliarconversewithasuperiorandinvisiblebeing。Heprobablyconsideredthesuggestionsofhisconscience,orreason,asrevelations,orinspirationsfromtheSuprememind,bestowed,onimportantoccasions,byaspecialsuperintendingprovidence。
IacknolegeallthemeritofthehymnofCleanthestoJupiter,whichyouascribetoit。Itisashighlysublimeasachasteandcorrectimaginationcanpermititselftogo。Yetinthecontemplationofabeingsosuperlative,thehyperbolicflightsofthePsalmistmayoftenbefollowedwithapprobation,evenwithrapture;andIhavenohesitationingivinghimthepalmoveralltheHymnistsofeverylanguage,andofeverytime。Turntothe148th。
psalm,inBradyandTate’sversion。Havesuchconceptionsbeeneverbeforeexpressed?Theirversionofthe15th。psalmismoretobeesteemedforit’spithiness,thanit’spoetry。EvenSternhold,theleadenSternhold,kindles,inasingleinstance,withthesublimityofhisoriginal,andexpressesthemajestyofGoddescendingontheearth,intermsnotunworthyofthesubject。
’TheLorddescendedfromAndbowedtheheav’nsmostabovehigh;
AndunderneathhisfeethecastThedarknessofthesky。
OnCherubimandSeraphimFullroyallyherode;
AndonthewingsofmightyCameflyingallabroad。’
windsPsalmxviii。9。10。
TheLatinversionsofthispassagebyBuchananandbyJohnston,arebutmediocres。ButtheGreekofDuportisworthyofquotation。
{Oyranonagklinaskatebeypopossid’eoisinAchlysamphimelainachythekainyxerebenne。
RimphapotatoCheroyboocheymenos,ospereph’ippo。
Iptatodepterygessipolyplagktoyanemoio。}
ThebestcollectionofthesepsalmsisthatoftheOctagoniandissentersofLiverpool,intheirprintedFormofprayer;buttheyarenotalwaysthebestversions。IndeedbadisthebestoftheEnglishversions;notarayofpoeticalgeniushavingeverbeenemployedonthem。AndhowmuchdependsonthismaybeseenbycomparingBradyandTate’sXVth。psalmwithBlacklock’sJustumettenacempropositivirum[”amanjustandsteadfastofpurpose”]ofHorace,quotedinHume’shistory,Car。2。ch。65。AtranslationofDavidinthisstyle,orinthatofPompei’sCleanthes,mightgiveussomeideaofthemeritoftheoriginal。Thecharactertooofthepoetryofthesehymnsissingulartous。Writteninmonostichs,eachdividedintostropheandantistrophe,thesentimentofthe1st。
memberrespondedwithamplificationorantithesisinthesecond。
OnthesubjectofthePostscriptofyoursofAug。16。andofMrs。Adams’sletter,Iamsilent。Iknowthedepthoftheafflictionithascaused,andcansympathisewithitthemoresensibly,inasmuchasthereisnodegreeofaffliction,producedbythelossofthosedeartous,whichexperiencehasnottaughtmetoestimate。Ihaveeverfoundtimeandsilencetheonlymedecine,andthesebutassuage,theynevercansuppress,thedeep-drawnsighwhichrecollectionforeverbringsup,untilrecollectionandlifeareextinguishedtogether。EveraffectionatelyyoursP。S。Your’sofSep——justrecievedTHENATURALARISTOCRACY
_ToJohnAdams_
_Monticello,Oct。28,1813_
DEARSIR——Accordingtothereservationbetweenus,oftakinguponeofthesubjectsofourcorrespondenceatatime,IturntoyourlettersofAug。16。andSep。2。
ThepassageyouquotefromTheognis,IthinkhasanEthical,ratherthanapoliticalobject。Thewholepieceisamoral_exhortation_,{parainesis},andthispassageparticularlyseemstobeareprooftoman,who,whilewithhisdomesticanimalsheiscurioustoimprovetheracebyemployingalwaysthefinestmale,paysnoattentiontotheimprovementofhisownrace,butintermarrieswiththevicious,theugly,ortheold,forconsiderationsofwealthorambition。ItisinconformitywiththeprincipleadoptedafterwardsbythePythagoreans,andexpressedbyOcellusinanotherform。{Peridetesektonallelonanthropongeneseos}etc——{oychedonesenekae}{mixis}。Which,asliterallyasintelligibilitywilladmit,maybethustranslated。`Concerningtheinterprocreationofmen,how,andofwhomitshallbe,inaperfectmanner,andaccordingtothelawsofmodestyandsanctity,conjointly,thisiswhatIthinkright。Firsttolayitdownthatwedonotcommixforthesakeofpleasure,butoftheprocreationofchildren。Forthepowers,theorgansanddesiresforcoitionhavenotbeengivenbygodtomanforthesakeofpleasure,butfortheprocreationoftherace。Forasitwereincongruousforamortalborntopartakeofdivinelife,theimmortalityoftheracebeingtakenaway,godfulfilledthepurposebymakingthegenerationsuninterruptedandcontinuous。Thisthereforeweareespeciallytolaydownasaprinciple,thatcoitionisnotforthesakeofpleasure。’ButNature,nottrustingtothismoralandabstractmotive,seemstohaveprovidedmoresecurelyfortheperpetuationofthespeciesbymakingittheeffectoftheoestrumimplantedintheconstitutionofbothsexes。Andnotonlyhasthecommerceoflovebeenindulgedonthisunhallowedimpulse,butmadesubservientalsotowealthandambitionbymarriageswithoutregardtothebeauty,thehealthiness,theunderstanding,orvirtueofthesubjectfromwhichwearetobreed。TheselectingthebestmaleforaHaramofwellchosenfemalesalso,whichTheognisseemstorecommendfromtheexampleofoursheepandasses,woulddoubtlessimprovethehuman,asitdoesthebruteanimal,andproducearaceofveritable{aristoi}[”aristocrats”]。Forexperienceprovesthatthemoralandphysicalqualitiesofman,whethergoodorevil,aretransmissibleinacertaindegreefromfathertoson。ButIsuspectthattheequalrightsofmenwillriseupagainstthisprivilegedSolomon,andobligeustocontinueacquiescenceunderthe{’Amayrosisgeneosaston}[”thedegenerationoftheraceofmen”]whichTheogniscomplainsof,andtocontentourselveswiththeaccidentalaristoiproducedbythefortuitousconcourseofbreeders。ForIagreewithyouthatthereisanaturalaristocracyamongmen。Thegroundsofthisarevirtueandtalents。Formerlybodilypowersgaveplaceamongthearistoi。Butsincetheinventionofgunpowderhasarmedtheweakaswellasthestrongwithmissiledeath,bodilystrength,likebeauty,goodhumor,politenessandotheraccomplishments,hasbecomebutanauxiliarygroundofdistinction。Thereisalsoanartificialaristocracyfoundedonwealthandbirth,withouteithervirtueortalents;forwiththeseitwouldbelongtothefirstclass。ThenaturalaristocracyIconsiderasthemostpreciousgiftofnaturefortheinstruction,thetrusts,andgovernmentofsociety。Andindeeditwouldhavebeeninconsistentincreationtohaveformedmanforthesocialstate,andnottohaveprovidedvirtueandwisdomenoughtomanagetheconcernsofthesociety。Maywenotevensaythatthatformofgovernmentisthebestwhichprovidesthemosteffectuallyforapureselectionofthesenaturalaristoiintotheofficesofgovernment?Theartificialaristocracyisamischievousingredientingovernment,andprovisionshouldbemadetopreventit’sascendancy。Onthequestion,Whatisthebestprovision,youandIdiffer;butwedifferasrationalfriends,usingthefreeexerciseofourownreason,andmutuallyindulgingit’serrors。
_You_thinkitbesttoputthePseudo-aristoiintoaseparatechamberoflegislationwheretheymaybehinderedfromdoingmischiefbytheircoordinatebranches,andwherealsotheymaybeaprotectiontowealthagainsttheAgrarianandplunderingenterprisesoftheMajorityofthepeople。Ithinkthattogivethempowerinordertopreventthemfromdoingmischief,isarmingthemforit,andincreasinginsteadofremedyingtheevil。Forifthecoordinatebranchescanarresttheiraction,somaytheythatofthecoordinates。Mischiefmaybedonenegativelyaswellaspositively。
OfthisacabalintheSenateoftheU。S。hasfurnishedmanyproofs。
NordoIbelievethemnecessarytoprotectthewealthy;becauseenoughofthesewillfindtheirwayintoeverybranchofthelegislationtoprotectthemselves。From15。to20。legislaturesofourown,inactionfor30。yearspast,haveprovedthatnofearsofanequalisationofpropertyaretobeapprehendedfromthem。
_I_thinkthebestremedyisexactlythatprovidedbyallourconstitutions,toleavetothecitizensthefreeelectionandseparationofthearistoifromthepseudo-aristoi,ofthewheatfromthechaff。Ingeneraltheywillelecttherealgoodandwise。Insomeinstances,wealthmaycorrupt,andbirthblindthem;butnotinsufficientdegreetoendangerthesociety。
Itisprobablethatourdifferenceofopinionmayinsomemeasurebeproducedbyadifferenceofcharacterinthoseamongwhomwelive。FromwhatIhaveseenofMassachusetsandConnecticutmyself,andstillmorefromwhatIhaveheard,andthecharactergivenoftheformerbyyourself,[vol。1。pa。111。]whoknowthemsomuchbetter,thereseemstobeinthosetwostatesatraditionaryreverenceforcertainfamilies,whichhasrenderedtheofficesofthegovernmentnearlyhereditaryinthosefamilies。Ipresumethatfromanearlyperiodofyourhistory,membersofthesefamilieshappeningtopossessvirtueandtalents,havehonestlyexercisedthemforthegoodofthepeople,andbytheirserviceshaveendearedtheirnamestothem。
IncouplingConnecticutwithyou,Imeanitpoliticallyonly,notmorally。ForhavingmadetheBibletheCommonlawoftheirlandtheyseemtohavemodelledtheirmoralityonthestoryofJacobandLaban。Butaltho’thishereditarysuccessiontoofficewithyoumayinsomedegreebefoundedinrealfamilymerit,yetinamuchhigherdegreeithasproceededfromyourstrictallianceofchurchandstate。Thesefamiliesarecanonisedintheeyesofthepeopleonthecommonprinciple`youtickleme,andIwilltickleyou。’InVirginiawehavenothingofthis。Ourclergy,beforetherevolution,havingbeensecuredagainstrivalshipbyfixedsalaries,didnotgivethemselvesthetroubleofacquiringinfluenceoverthepeople。Ofwealth,thereweregreataccumulationsinparticularfamilies,handeddownfromgenerationtogenerationundertheEnglishlawofentails。
Buttheonlyobjectofambitionforthewealthywasaseatintheking’scouncil。Alltheircourtthenwaspaidtothecrownandit’screatures;andtheyPhilipisedinallcollisionsbetweenthekingandpeople。Hencetheywereunpopular;andthatunpopularitycontinuesattachedtotheirnames。ARandolph,aCarter,oraBurwellmusthavegreatpersonalsuperiorityoveracommoncompetitortobeelectedbythepeople,evenatthisday。
AtthefirstsessionofourlegislatureaftertheDeclarationofIndependance,wepassedalawabolishingentails。AndthiswasfollowedbyoneabolishingtheprivilegeofPrimogeniture,anddividingthelandsofintestatesequallyamongalltheirchildren,orotherrepresentatives。Theselaws,drawnbymyself,laidtheaxetotherootofPseudo-aristocracy。AndhadanotherwhichIpreparedbeenadoptedbythelegislature,ourworkwouldhavebeencompleat。