HowpreventIslamfromremainingtheStatereligioninacountrywherecivillawandreligiouslawarenotyetplainlyseparated,andwherefaithintheKoranistheonlytiebywhichtheideaofnationalitycanbemaintained?
  Itwasdifficulttodestroysuchastateofaffairs,sothatwewereboundtoseethere—establishmentofanautocraticorganisationwithanappearanceofconstitutionalism——thatistosay,practicallytheoldsystemonceagain。Suchattemptsaffordagoodexampleofthefactthatapeoplecannotchooseitsinstitutionsuntilithastransformeditsmind。
  4。SocialelementswhichsurvivethechangesofGovernmentafterRevolution。
  Whatweshallsaylateronastothestablefoundationofthenationalsoulwillenableustoappreciatetheforceofsystemsofgovernmentthathavebeenlongestablished,suchasancientmonarchies。Amonarchmayeasilybeoverthrownbyconspirators,buttheselatterarepowerlessagainsttheprincipleswhichthemonarchrepresents。Napoleonathisfallwasreplacednotbyhisnaturalheir,butbytheheirofkings。Thelatterincarnatedanancientprinciple,whilethesonoftheEmperorpersonifiedideasthatwereasyetimperfectlyestablishedinmen’sminds。
  Forthesamereasonaminister,howeverable,howevergreattheserviceshehasrenderedtohiscountry,canveryrarelyoverthrowhisSovereign。Bismarckhimselfcouldnothavedoneso。Thisgreatministerhadsingle—handedcreatedtheunityofGermany,yethismasterhadonlytotouchhimwithhisfingerandhevanished。Amanisasnothingbeforeaprinciplesupportedbyopinion。
  Butevenwhen,forvariousreasons,theprincipleincarnatedbyagovernmentisannihilatedwiththatgovernment,ashappenedatthetimeoftheFrenchRevolution,alltheelementsofsocialorganisationdonotperishatthesametime。
  IfweknewnothingofFrancebutthedisturbancesofthelasthundredyearsandmorewemightsupposethecountrytoliveinastateofprofoundanarchy。Nowhereconomic,industrial,andevenherpoliticallifemanifests,onthecontrary,acontinuitythatseemstobeindependentofallrevolutionsandgovernments。
  Thefactisthatbesidethegreateventsofwhichhistorytreatsarethelittlefactsofdailylifewhichthebooksneglecttotell。Theyareruledbyimperiousnecessitieswhichhaltfornoman。Theirtotalmassformstherealframeworkofthelifeofthepeople。
  WhilethestudyofgreateventsshowsusthatthenominalgovernmentofFrancehasbeenfrequentlychangedinthespaceofacentury,anexaminationofthelittledailyeventswillprove,onthecontrary,thatherrealgovernmenthasbeenlittlealtered。
  Whointrutharetherealrulersofapeople?Kingsandministers,nodoubt,inthegreatcrisesofnationallife,buttheyplaynopartwhateverinthelittlerealitieswhichmakeupthelifeofeveryday。Therealdirectingforcesofacountryaretheadministrations,composedofimpersonalelementswhichareneveraffectedbythechangesofgovernment。Conservativeoftraditions,theyareanonymousandlasting,andconstituteanoccultpowerbeforewhichallothersmusteventuallybow。Theiractionhasevenincreasedtosuchadegreethat,asweshallpresentlyshow,thereisadangerthattheymayformananonymousStatemorepowerfulthantheofficialState。Francehasthuscometobegovernedbyheadsofdepartmentsandgovernmentclerks。Themorewestudythehistoryofrevolutionsthemorewediscoverthattheychangepracticallynothingbutthelabel。Tocreatearevolutioniseasy,buttochangethesoulofapeopleisdifficultindeed。
  CHAPTERIV
  THEPARTPLAYEDBYTHEPEOPLEINREVOLUTIONS
  1。Thestabilityandmalleabilityofthenationalmind。
  Theknowledgeofapeopleatanygivenmomentofitshistoryinvolvesanunderstandingofitsenvironmentandaboveallofitspast。Theoreticallyonemaydenythatpast,asdidthemenoftheRevolution,asmanymenofthepresentdayhavedone,butitsinfluenceremainsindestructible。
  Inthepast,builtupbyslowaccumulationsofcenturies,wasformedtheaggregationofthoughts,sentiments,traditions,andprejudicesconstitutingthenationalmindwhichmakesthestrengthofarace。Withoutitnoprogressispossible。Eachgenerationwouldnecessitateafreshbeginning。
  Theaggregatecomposingthesoulofapeopleissolidlyestablishedonlyifitpossessesacertainrigidity,butthisrigiditymustnotpassacertainlimit,ortherewouldbenosuchthingasmalleability。
  Withoutrigiditytheancestralsoulwouldhavenofixity,andwithoutmalleabilityitcouldnotadaptitselftothechangesofenvironmentresultingfromtheprogressofcivilization。
  Excessivemalleabilityofthenationalmindimpelsapeopletoincessantrevolutions。Excessofrigidityleadsittodecadence。Livingspecies,liketheracesofhumanity,disappearwhen,toofixedlyestablishedbyalongpast,theybecomeincapableofadaptingthemselvestonewconditionsofexistence。
  Fewpeopleshavesucceededineffectingajustequilibriumbetweenthesetwocontraryqualitiesofstabilityandmalleability。TheRomansinantiquityandtheEnglishinmoderntimesmaybecitedamongthosewhohavebestattainedit。
  Thepeopleswhosemindismostfixedandestablishedofteneffectthemostviolentrevolutions。Nothavingsucceededinevolvingprogressively,inadaptingthemselvestochangesofenvironment,theyareforcedtoadaptthemselvesviolentlywhensuchadaptationbecomesindispensable。
  Stabilityisonlyacquiredveryslowly。Thehistoryofaraceisaboveallthestoryofitslongeffortstoestablishitsmind。
  Solongasithasnotsucceededitformsahordeofbarbarianswithoutcohesionandstrength。AftertheinvasionsoftheendoftheRomanEmpireFrancetookseveralcenturiestoformanationalsoul。
  Shefinallyachievedone;butinthecourseofcenturiesthissoulfinallybecametoorigid。Withalittlemoremalleability,theancientmonarchywouldhavebeenslowlytransformedasitwaselsewhere,andweshouldhaveavoided,togetherwiththeRevolutionanditsconsequences,theheavytaskofremakinganationalsoul。
  Theprecedingconsiderationsshowusthepartofraceinthegenesisofrevolutions,andexplainwhythesamerevolutionswillproducesuchdifferenteffectsindifferentcountries;why,forexample,theideasoftheFrenchRevolution,welcomedwithsuchenthusiasmbysomepeoples,wererejectedbyothers。
  CertainlyEngland,althoughaverystablecountry,hassufferedtworevolutionsandslainaking;butthemouldofhermentalarmourwasatoncestableenoughtoretaintheacquisitionsofthepastandmalleableenoughtomodifythemonlywithinthenecessarylimits。NeverdidEnglanddream,asdidthemenoftheFrenchRevolution,ofdestroyingtheancestralheritageinordertoerectanewsocietyinthenameofreason。
  ``WhiletheFrenchman,’’writesM。A。Sorel,``despisedhisgovernment,detestedhisclergy,hatedthenobility,andrevoltedagainstthelaws,theEnglishmanwasproudofhisreligion,hisconstitution,hisaristocracy,hisHouseofLords。ThesewerelikesomanytowersoftheformidableBastilleinwhichheentrenchedhimself,undertheBritishstandard,tojudgeEuropeandcoverherwithcontempt。Headmittedthatthecommandwasdisputedinsidethefort,butnostrangermustapproach。’’
  TheinfluenceofraceinthedestinyofthepeoplesappearsplainlyinthehistoryoftheperpetualrevolutionsoftheSpanishrepublicsofSouthAmerica。Composedofhalf—castes,thatistosay,ofindividualswhosediversehereditieshavedissociatedtheirancestralcharacteristics,thesepopulationshavenonationalsoulandthereforenostability。Apeopleofhalf—castesisalwaysungovernable。
  Ifwewouldlearnmoreofthedifferencesofpoliticalcapacitywhichtheracialfactorcreateswemustexaminethesamenationasgovernedbytworacessuccessively。
  Theeventisnotrareinhistory。IthasbeenmanifestedinastrikingmanneroflateinCubaandthePhilippines,whichpassedsuddenlyfromtheruleofSpaintothatoftheUnitedStates。
  WeknowinwhatanarchyandpovertyCubaexistedunderSpanishrule;weknow,too,towhatadegreeofprosperitytheislandwasbroughtinafewyearswhenitfellintothehandsoftheUnitedStates。
  ThesameexperiencewasrepeatedinthePhilippines,whichforcenturieshadbeengovernedbySpain。Finallythecountrywasnomorethanavastjungle,thehomeofepidemicsofeverykind,whereamiserablepopulationvegetatedwithoutcommerceorindustry。AfterafewyearsofAmericanrulethecountrywasentirelytransformed:malaria,yellowfever,plagueandcholerahadentirelydisappeared。Theswampsweredrained;thecountrywascoveredwithrailways,factoriesandschools。Inthirteenyearsthemortalitywasreducedbytwo—thirds。
  Itistosuchexamplesthatwemustreferthetheoristwhohasnotyetgraspedtheprofoundsignificanceofthewordrace,andhowfartheancestralsoulofapeoplerulesoveritsdestiny。
  2。HowthepeopleregardsRevolution。
  Thepartofthepeoplehasbeenthesameinallrevolutions。Itisneverthepeoplethatconceivesthemnordirectsthem。Itsactivityisreleasedbymeansofleaders。
  Onlywhenthedirectinterestsofthepeopleareinvolveddowesee,asrecentlyinChampagne,anyfractionofthepeoplerisingspontaneously。Amovementthuslocalisedconstitutesamereriot。
  Revolutioniseasywhentheleadersareveryinfluential。OfthisPortugalandBrazilhaverecentlyfurnishedproofs。Butnewideaspenetratethepeopleveryslowlyindeed。Generallyitacceptsarevolutionwithoutknowingwhy,andwhenbychanceitdoessucceedinunderstandingwhy,therevolutionisoverlongago。
  Thepeoplewillcreatearevolutionbecauseitispersuadedtodoso,butitdoesnotunderstandverymuchoftheideasofitsleaders;itinterpretstheminitsownfashion,andthisfashionisbynomeansthatofthetrueauthorsoftherevolution。TheFrenchRevolutionfurnishedastrikingexampleofthisfact。
  TheRevolutionof1789hadasitsrealobjectthesubstitutionofthepowerofthenobilitybythatofthebourgeoisie;thatis,anoldelitewhichhadbecomeincapablewastobereplacedbyanewelitewhichdidpossesscapacity。
  TherewaslittlequestionofthepeopleinthisfirstphaseoftheRevolution。Thesovereigntyofthepeoplewasproclaimed,butitamountedonlytotherightofelectingitsrepresentatives。
  Extremelyilliterate,nothoping,likethemiddleclasses,toascendthesocialscale,notinanywayfeelingitselftheequalofthenobles,andnotaspiringevertobecometheirequal,thepeoplehadviewsandinterestsverydifferenttothoseoftheupperclassesofsociety。
  Thestrugglesoftheassemblywiththeroyalpowerledittocallfortheinterventionofthepeopleinthesestruggles。Itintervenedmoreandmore,andthebourgeoisrevolutionrapidlybecameapopularrevolution。
  Anideahavingnoforceofitsown,andactingonlybyvirtueofpossessinganaffectiveandmysticsubstratumwhichsupportsit,thetheoreticalideasofthebourgeoisie,beforetheycouldactonthepeople,hadtobetransformedintoanewandverydefinitefaith,springingfromobviouspracticalinterests。
  ThistransformationwasrapidlyeffectedwhenthepeopleheardthemenenvisagedbyitastheGovernmentassuringitthatitwastheequalofitsformermasters。Itbegantoregarditselfasavictim,andproceededtopillage,burn,andmassacre,imaginingthatinsodoingitwasexercisingaright。
  Thegreatstrengthoftherevolutionaryprincipleswasthattheygaveafreecoursetotheinstinctsofprimitivebarbaritywhichhadbeenrestrainedbythesecularandinhibitoryactionofenvironment,tradition,andlaw。
  Allthesocialbondsthatformerlycontainedthemultitudeweredaybydaydissolving,sothatitconceivedanotionofunlimitedpower,andthejoyofseeingitsancientmastersferretedoutanddespoiled。Havingbecomethesovereignpeople,werenotallthingspermissibletoit?
  ThemottoofLiberty,Equality,Fraternity,atruemanifestationofhopeandfaithatthebeginningoftheRevolution,soonmerelyservedtocoveralegaljustificationofthesentimentsofjealousy,cupidity,andhatredofsuperiors,thetruemotivesofcrowdsunrestrainedbydiscipline。ThisiswhytheRevolutionsosoonendedindisorder,violence,andanarchy。
  FromthemomentwhentheRevolutiondescendedfromthemiddletothelowerclassesofsociety,itceasedtobeadominationoftheinstinctivebytherational,andbecame,onthecontrary,theeffortoftheinstinctivetooverpowertherational。
  Thislegaltriumphoftheatavisticinstinctswasterrible。Thewholeeffortofsocietiesaneffortindispensabletotheircontinuedexistence——hadalwaysbeentorestrain,thankstothepoweroftradition,customs,andcodes,certainnaturalinstinctswhichmanhasinheritedfromhisprimitiveanimality。Itispossibletodominatethem——andthemoreapeopledoesovercomethemthemoreciviliseditis——buttheycannotbedestroyed。Theinfluenceofvariousexcitingcauseswillreadilyresultintheirreappearance。
  Thisiswhytheliberationofpopularpassionsissodangerous。
  Thetorrent,onceescapedfromitsbed,doesnotreturnuntilithasspreaddevastationfarandwide。``Woetohimwhostirsupthedregsofanation,’’saidRivarolatthebeginningoftheRevolution。``Thereisnoageofenlightenmentforthepopulace。’’
  3。ThesupposedPartofthePeopleduringRevolution。
  Thelawsofthepsychologyofcrowdsshowusthatthepeopleneveractswithoutleaders,andthatalthoughitplaysaconsiderablepartinrevolutionsbyfollowingandexaggeratingtheimpulsesreceived,itneverdirectsitsownmovements。
  Inallpoliticalrevolutionswediscovertheactionofleaders。
  Theydonotcreatetheideaswhichserveasthebasisofrevolutions,buttheyutilisethemasameansofaction。Ideas,leaders,armies,andcrowdsconstitutefourelementswhichallhavetheirparttoplayinrevolutions。
  Thecrowd,rousedbytheleaders,actsespeciallybymeansofitsmass。Itsactioniscomparabletothatoftheshellwhichperforatesanarmour—platebythemomentumofaforceitdidnotcreate。Rarelydoesthecrowdunderstandanythingoftherevolutionsaccomplishedwithitsassistance。Itobedientlyfollowsitsleaderswithouteventryingtofindoutwhattheywant。ItoverthrewCharlesX。becauseofhisOrdinanceswithouthavinganyideaofthecontentsofthelatter,andwouldhavebeengreatlyembarrassedhaditbeenaskedatalaterdatewhyitoverthrewLouis—Philippe。
  Deceivedbyappearances,manyauthors,fromMichelettoAulard,havesupposedthatthepeopleeffectedourgreatRevolution。
  ``Theprincipalactor,’’saidMichelet,``isthepeople。’’
  ``Itisanerrortosay,’’writesM。Aulard,``thattheFrenchRevolutionwaseffectedbyafewdistinguishedpeopleorafewheroes……Ibelievethatinthewholehistoryoftheperiodincludedbetween1789and1799notasinglepersonstandsoutwholedorshapedevents:neitherLouisXVI。norMirabeaunorDantonnorRobespierre。MustwesaythatitwastheFrenchpeoplethatwastherealherooftheFrenchRevolution?Yes——providedweseetheFrenchpeoplenotasamultitudebutasanumberoforganisedgroups。’’
  AndinarecentworkM。A。Cochininsistsonthisconceptionofpopularaction。
  ``Andhereisthewonder:Micheletisright。Inproportionasweknowthembetterthefactsseemtoconsecratethefiction:
  thiscrowd,withoutchiefsandwithoutlaws,theveryimageofchaos,didforfiveyearsgovernandcommand,speakandact,withaprecision,aconsistency,andanentiretythatweremarvellous。Anarchygavelessonsinorderanddisciplinetothedefeatedpartyoforder……twenty—fivemillionsofmen,spreadoveranareaof30,000squareleagues,actedasone。’’
  Certainlyifthissimultaneousconductofthepeoplehadbeenspontaneous,astheauthorsupposes,itwouldhavebeenmarvellous。M。Aulardhimselfunderstandsverywelltheimpossibilitiesofsuchaphenomenon,forheiscareful,inspeakingofthepeople,tosaythatheisspeakingofgroups,andthatthesegroupsmayhavebeenguidedbyleaders:——
  ``Andwhat,then,cementedthenationalunity?Whosavedthisnation,attackedbythekingandrentbycivilwar?WasitDanton?WasitRobespierre?WasitCarnot?Certainlytheseindividualmenwereofservice:butunitywasinfactmaintainedandindependenceassuredbythegroupingoftheFrenchintocommunesandpopularsocieties——people’sclubs。ItwasthemunicipalandJacobinorganisationofFrancethatforcedthecoalitionofEuropetoretreat。Butineachgroup,ifwelookmoreclosely,thereweretwoorthreeindividualsmorecapablethantherest,who,whetherleadersorled,executeddecisionsandhadtheappearanceofleaders,butwho(if,forinstance,wereadtheproceedingsofthepeople’sclubs)seemtoustohavedrawntheirstrengthfarmorefromtheirgroupthanfromthemselves。
  M。Aulard’smistakeconsistsinsupposingthatallthesegroupswerederived``fromaspontaneousmovementoffraternityandreason。’’Franceatthattimewascoveredwiththousandsoflittleclubs,receivingasingleimpulsionfromthegreatJacobinClubofParis,andobeyingitwithperfectdocility。
  Thisiswhatrealityteachesus,thoughtheillusionsoftheJacobinsdonotpermitthemtoacceptthefact。[3]
  [3]InthehistoricalmanualswhichM。AulardhaspreparedfortheuseofclassesincollaborationwithM。Debidourtheroleattributedtothepeopleasanentityisevenmoremarked。Weseeitinterveningcontinuallyandspontaneously;
  hereareafewexamples:——
  The``Day’’ofJunethe20th:``ThekingdismissedtheGirondistmembers。ThepeopleofParis,indignant,rosespontaneouslyandinvadedtheTuileries。’’
  The``Day’’ofAugust10th:``TheLegislativeAssemblydarednotoverthrowit;itwasthepeopleofParis,aidedbytheFederalsoftheDepartments,whoeffectedthisrevolutionatthepriceofitsblood。’’
  TheconflictoftheGirondistsandtheMountain:``Thisdiscordinthefaceoftheenemywasdangerous。Thepeopleputanendtoitonthedaysofthe31stofMayandthe2ndofJune,1793,whenitforcedtheConventiontoexpeltheleadersoftheGirondefromitsmidstandtodecreetheirarrest。’’
  4。ThePopularEntityanditsConstituentElements。
  Inordertoanswertocertaintheoreticalconceptionsthepeoplewaserectedintoamysticentity,endowedwithallthepowersandallthevirtues,incessantlypraisedbythepoliticians,andoverwhelmedwithflattery。WeshallseewhatwearetomakeofthisconceptionofthepartplayedbythepeopleintheFrenchRevolution。
  TotheJacobinsofthisepoch,astothoseofourowndays,thispopularentityconstitutesasuperiorpersonalitypossessingtheattributes,peculiartodivinities,ofneverhavingtoanswerforitsactionsandnevermakingamistake。Itswishesmustbehumblyacceded。Thepeoplemaykill,burn,ravage,committhemostfrightfulcruelties,glorifyitsheroto—dayandthrowhimintothegutterto—morrow;itisallone;thepoliticianswillnotceasetovauntitsvirtues,itshighwisdom,andtobowtoitseverydecision。[4]
  [4]Thesepretensionsdoatleastseemtobegrowinguntenabletothemoreadvancedrepublicans。
  ``Theragewiththesocialists’’writesM。Clemenceau,``istoendowwithallthevirtues,asthoughbyasuperhumanreason,thecrowdwhosereasoncannotbemuchtoboastof。’’Thefamousstatesmanmightsaymorecorrectlythatreasonnotonlycannotbeprominentinthecrowdbutispracticallynonexistent。
  Nowinwhatdoesthisentityreallyconsist,thismysteriousfetichwhichrevolutionistshavereveredformorethanacentury?
  Itmaybedecomposedintotwodistinctcategories。Thefirstincludesthepeasants,traders,andworkersofallsortswhoneedtranquillityandorderthattheymayexercisetheircalling。
  Thispeopleformsthemajority,butamajoritywhichnevercausedarevolution。Livinginlaborioussilence,itisignoredbythehistorians。
  Thesecondcategory,whichplaysacapitalpartinallnationaldisturbances,consistsofasubversivesocialresiduedominatedbyacriminalmentality。Degeneratesofalcoholismandpoverty,thieves,beggars,destitute``casuals,’’indifferentworkerswithoutemployment——theseconstitutethedangerousbulkofthearmiesofinsurrection。
  Thefearofpunishmentpreventsmanyofthemfrombecomingcriminalsatordinarytimes,buttheydobecomecriminalsassoonastheycanexercisetheirevilinstinctswithoutdanger。
  Tothissinistersubstratumareduethemassacreswhichstainallrevolutions。
  Itwasthisclasswhich,guidedbyitsleaders,continuallyinvadedthegreatrevolutionaryAssemblies。Theseregimentsofdisorderhadnootheridealthanthatofmassacre,pillage,andincendiarism。Theirindifferencetotheoriesandprincipleswascomplete。
  Totheelementsrecruitedfromthelowestdregsofthepopulaceareadded,bywayofcontagion,ahostofidleandindifferentpersonswhoaresimplydrawnintothemovement。Theyshoutbecausetherearemenshouting,andrevoltbecausethereisarevolt,withouthavingthevaguestideaofthecauseofshoutingorrevolution。Thesuggestivepoweroftheirenvironmentabsolutelyhypnotisesthem,andimpelsthemtoaction。
  Thesenoisyandmaleficentcrowds,thekernelofallinsurrections,fromantiquitytoourowntimes,aretheonlycrowdsknowntotheorator。Totheoratortheyarethesovereignpeople。AsamatteroffactthissovereignpeopleisprincipallycomposedofthelowerpopulaceofwhomThierssaid:——
  ``SincethetimewhenTacitussawitapplaudthecrimesoftheemperorsthevilepopulacehasnotchanged。Thesebarbarianswhoswarmatthebottomofsocietiesarealwaysreadytostainthepeoplewitheverycrime,atthebeckofeverypower,andtothedishonourofeverycause。’’
  AtnoperiodofhistorywastheroleofthelowestelementsofthepopulationexercisedinsuchalastingfashionasintheFrenchRevolution。
  Themassacresbeganassoonasthebeastwasunchained——thatis,from1789,longbeforetheConvention。Theywerecarriedoutwithallpossiblerefinementsofcruelty。DuringthekillingofSeptembertheprisonerswereslowlychoppedtobitsbysabre—
  cutsinordertoprolongtheiragoniesandamusethespectators,whoexperiencedthegreatestdelightbeforethespectacleoftheconvulsionsofthevictimsandtheirshrieksofagony。
  SimilarsceneswereobservedalloverFrance,evenintheearlydaysoftheRevolution,althoughtheforeignwardidnotexcusethemthen,noranyotherpretext。
  FromMarchtoSeptemberawholeseriesofburnings,killings,andpillagingsdrenchedallFranceinblood。Tainecitesonehundredandtwentysuchcases。Rouen,Lyons,Strasbourg,&c。,fellintothepowerofthepopulace。
  TheMayorofTroyes,hiseyesdestroyedbyblowsofscissors,wasmurderedafterhoursofsuffering。TheColonelofDragoonsBelzucewascuttopieceswhileliving。Inmanyplacestheheartsofthevictimsweretornoutandcarriedaboutthecitiesonthepointofapike。
  Suchisthebehaviourofthebasepopulacesosoonasimprudenthandshavebrokenthenetworkofconstraintswhichbindsitsancestralsavagery。Itmeetswitheveryindulgencebecauseitisintheinterestsofthepoliticianstoflatterit。Butletusforamomentsupposethethousandsofbeingswhoconstituteitcondensedintoonesinglebeing。Thepersonalitythusformedwouldappearasacruelandnarrowandabominablemonster,morehorriblethanthebloodiesttyrantsofhistory。
  Thisimpulsiveandferociouspeoplehasalwaysbeeneasilydominatedsosoonasastrongpowerhasopposedit。Ifitsviolenceisunlimited,soisitsservility。Allthedespotismshavehaditfortheirservant。TheCaesarsarecertainofbeingacclaimedbyit,whethertheyarenamedCaligula,Nero,Marat,Robespierre,orBoulanger。
  Besidethesedestructivehordeswhoseactionduringrevolutioniscapital,thereexists,aswehavealreadyremarked,themassofthetruepeople,whichasksonlytherighttolabour。Itsometimesbenefitsbyrevolutions,butnevercausesthem。Therevolutionarytheoristsknowlittleofitanddistrustit,awareofitstraditionalandconservativebasis。Theresistantnucleusofacountry,itmakesthestrengthandcontinuityofthelatter。
  Extremelydocilethroughfear,easilyinfluencedbyitsleaders,itwillmomentarilycommiteveryexcesswhileundertheirinfluence,buttheancestralinertiaoftheracewillsoontakechargeagain,whichisthereasonwhyitsoquicklytiresofrevolution。Itstraditionalsoulquicklyincitesittoopposeitselftoanarchywhenthelattergoestoofar。Atsuchtimesitseekstheleaderwhowillrestoreorder。
  Thispeople,resignedandpeaceable,hasevidentlynoveryloftynorcomplicatedpoliticalconceptions。Itsgovernmentalidealisalwaysverysimple,issomethingverylikedictatorship。Thisiswhy,fromthetimesoftheGreekstoourown,dictatorshiphasalwaysfollowedanarchy。ItfolloweditafterthefirstRevolution,whenBonapartewasacclaimed,andagainwhen,despiteopposition,foursuccessiveplebiscitesraisedLouisNapoleontotheheadoftherepublic,ratifiedhiscoupd’etat,re—establishedtheEmpire,andin1870,beforethewar,approvedofhisrule。