WouldthatIcould!butyoushouldregardmeratherasafollowerwhohasjusteyesenoughto,seewhatyoushowhim——thatisaboutasmuchasIamgoodfor。
Offerupaprayerwithmeandfollow。
Iwill,butyoumustshowmetheway。
Hereisnopath,Isaid,andthewoodisdarkandperplexing;
stillwemustpushon。
Letuspushon。
HereIsawsomething:Halloo!Isaid,Ibegintoperceiveatrack,andIbelievethatthequarrywillnotescape。
Goodnews,hesaid。
Truly,Isaid,wearestupidfellows。
Whyso?
Why,mygoodsir,atthebeginningofourenquiry,agesago,therewasjusticetumblingoutatourfeet,andweneversawher;nothingcouldbemoreridiculous。Likepeoplewhogoaboutlookingforwhattheyhaveintheirhands——thatwasthewaywithus——welookednotatwhatwewereseeking,butatwhatwasfaroffinthedistance;andtherefore,Isuppose,wemissedher。
Whatdoyoumean?
Imeantosaythatinrealityforalongtimepastwehavebeentalkingofjustice,andhavefailedtorecogniseher。
Igrowimpatientatthelengthofyourexordium。
Wellthen,tellme,Isaid,whetherIamrightornot:YouremembertheoriginalprinciplewhichwewerealwayslayingdownatthefoundationoftheState,thatonemanshouldpractiseonethingonly,thethingtowhichhisnaturewasbestadapted;——nowjusticeisthisprincipleorapartofit。
Yes,weoftensaidthatonemanshoulddoonethingonly。
Further,weaffirmedthatjusticewasdoingone’sownbusiness,andnotbeingabusybody;wesaidsoagainandagain,andmanyothershavesaidthesametous。
Yes,wesaidso。
Thentodoone’sownbusinessinacertainwaymaybeassumedtobejustice。CanyoutellmewhenceIderivethisinference?
Icannot,butIshouldliketobetold。
BecauseIthinkthatthisistheonlyvirtuewhichremainsintheStatewhentheothervirtuesoftemperanceandcourageandwisdomareabstracted;and,thatthisistheultimatecauseandconditionoftheexistenceofallofthem,andwhileremaininginthemisalsotheirpreservative;andweweresayingthatifthethreewerediscoveredbyus,justicewouldbethefourthorremainingone。
Thatfollowsofnecessity。
IfweareaskedtodeterminewhichofthesefourqualitiesbyitspresencecontributesmosttotheexcellenceoftheState,whethertheagreementofrulersandsubjects,orthepreservationinthesoldiersoftheopinionwhichthelawordainsaboutthetruenatureofdangers,orwisdomandwatchfulnessintherulers,orwhetherthisotherwhichIammentioning,andwhichisfoundinchildrenandwomen,slaveandfreeman,artisan,ruler,subject,——thequality,Imean,ofeveryonedoinghisownwork,andnotbeingabusybody,wouldclaimthepalm——thequestionisnotsoeasilyanswered。
Certainly,hereplied,therewouldbeadifficultyinsayingwhich。
ThenthepowerofeachindividualintheStatetodohisownworkappearstocompetewiththeotherpoliticalvirtues,wisdom,temperance,courage。
Yes,hesaid。
Andthevirtuewhichentersintothiscompetitionisjustice?
Exactly。
Letuslookatthequestionfromanotherpointofview:ArenottherulersinaStatethosetowhomyouwouldentrusttheofficeofdeterminingsuitsatlaw?
Certainly。
Andaresuitsdecidedonanyothergroundbutthatamanmayneithertakewhatisanother’s,norbedeprivedofwhatishisown?
Yes;thatistheirprinciple。
Whichisajustprinciple?
Yes。
Thenonthisviewalsojusticewillbeadmittedtobethehavinganddoingwhatisaman’sown,andbelongstohim?
Verytrue。
Think,now,andsaywhetheryouagreewithmeornot。Supposeacarpentertobedoingthebusinessofacobbler,oracobblerofacarpenter;andsupposethemtoexchangetheirimplementsortheirduties,orthesamepersontobedoingtheworkofboth,orwhateverbethechange;doyouthinkthatanygreatharmwouldresulttotheState?
Notmuch。
Butwhenthecobbleroranyothermanwhomnaturedesignedtobeatrader,havinghisheartliftedupbywealthorstrengthorthenumberofhisfollowers,oranylikeadvantage,attemptstoforcehiswayintotheclassofwarriors,orawarriorintothatoflegislatorsandguardians,forwhichheisunfitted,andeithertotaketheimplementsorthedutiesoftheother;orwhenonemanistrader,legislator,andwarriorallinone,thenIthinkyouwillagreewithmeinsayingthatthisinterchangeandthismeddlingofonewithanotheristheruinoftheState。
Mosttrue。
Seeingthen,Isaid,thattherearethreedistinctclasses,anymeddlingofonewithanother,orthechangeofoneintoanother,isthegreatestharmtotheState,andmaybemostjustlytermedevil—doing?
Precisely。
Andthegreatestdegreeofevil—doingtoone’sowncitywouldbetermedbyyouinjustice?
Certainly。
Thisthenisinjustice;andontheotherhandwhenthetrader,theauxiliary,andtheguardianeachdotheirownbusiness,thatisjustice,andwillmakethecityjust。
Iagreewithyou。
Wewillnot,Isaid,beover—positiveasyet;butif,ontrial,thisconceptionofjusticebeverifiedintheindividualaswellasintheState,therewillbenolongeranyroomfordoubt;ifitbenotverified,wemusthaveafreshenquiry。Firstletuscompletetheoldinvestigation,whichwebegan,asyouremember,undertheimpressionthat,ifwecouldpreviouslyexaminejusticeonthelargerscale,therewouldbelessdifficultyindiscerningherintheindividual。ThatlargerexampleappearedtobetheState,andaccordinglyweconstructedasgoodaoneaswecould,knowingwellthatinthegoodStatejusticewouldbefound。Letthediscoverywhichwemadebenowappliedtotheindividual——iftheyagree,weshallbesatisfied;or,iftherebeadifferenceintheindividual,wewillcomebacktotheStateandhaveanothertrialofthetheory。
Thefrictionofthetwowhenrubbedtogethermaypossiblystrikealightinwhichjusticewillshineforth,andthevisionwhichisthenrevealedwewillfixinoursouls。
Thatwillbeinregularcourse;letusdoasyousay。
Iproceededtoask:Whentwothings,agreaterandless,arecalledbythesamename,aretheylikeorunlikeinsofarastheyarecalledthesame?
Like,hereplied。
Thejustmanthen,ifweregardtheideaofjusticeonly,willbelikethejustState?
Hewill。
AndaStatewasthoughtbyustobejustwhenthethreeclassesintheStateseverallydidtheirownbusiness;andalsothoughttobetemperateandvaliantandwisebyreasonofcertainotheraffectionsandqualitiesofthesesameclasses?
True,hesaid。
Andsooftheindividual;wemayassumethathehasthesamethreeprinciplesinhisownsoulwhicharefoundintheState;andhemayberightlydescribedinthesameterms,becauseheisaffectedinthesamemanner?
Certainly,hesaid。
Oncemorethen,Omyfriend,wehavealighteduponaneasyquestion——whetherthesoulhasthesethreeprinciplesornot?
Aneasyquestion!Nay,rather,Socrates,theproverbholdsthathardisthegood。
Verytrue,Isaid;andIdonotthinkthatthemethodwhichweareemployingisatalladequatetotheaccuratesolutionofthisquestion;thetruemethodisanotherandalongerone。Stillwemayarriveatasolutionnotbelowthelevelofthepreviousenquiry。
Maywenotbesatisfiedwiththat?hesaid;——underthecircumstances,Iamquitecontent。
Itoo,Ireplied,shallbeextremelywellsatisfied。
Thenfaintnotinpursuingthespeculation,hesaid。
Mustwenotacknowledge,Isaid,thatineachofustherearethesameprinciplesandhabitswhichthereareintheState;andthatfromtheindividualtheypassintotheState?——howelsecantheycomethere?Takethequalityofpassionorspirit;——itwouldberidiculoustoimaginethatthisquality,whenfoundinStates,isnotderivedfromtheindividualswhoaresupposedtopossessit,e。g。theThracians,Scythians,andingeneralthenorthernnations;andthesamemaybesaidoftheloveofknowledge,whichisthespecialcharacteristicofourpartoftheworld,oroftheloveofmoney,whichmay,withequaltruth,beattributedtothePhoeniciansandEgyptians。
Exactlyso,hesaid。
Thereisnodifficultyinunderstandingthis。
Nonewhatever。
Butthequestionisnotquitesoeasywhenweproceedtoaskwhethertheseprinciplesarethreeorone;whether,thatistosay,welearnwithonepartofournature,areangrywithanother,andwithathirdpartdesirethesatisfactionofournaturalappetites;orwhetherthewholesoulcomesintoplayineachsortofaction——todeterminethatisthedifficulty。
Yes,hesaid;thereliesthedifficulty。
Thenletusnowtryanddeterminewhethertheyarethesameordifferent。
Howcanwe?heasked。
Irepliedasfollows:Thesamethingclearlycannotactorbeacteduponinthesamepartorinrelationtothesamethingatthesametime,incontraryways;andthereforewheneverthiscontradictionoccursinthingsapparentlythesame,weknowthattheyarereallynotthesame,butdifferent。
Good。
Forexample,Isaid,canthesamethingbeatrestandinmotionatthesametimeinthesamepart?
Impossible。
Still,Isaid,letushaveamoreprecisestatementofterms,lestweshouldhereafterfalloutbytheway。Imaginethecaseofamanwhoisstandingandalsomovinghishandsandhishead,andsupposeapersontosaythatoneandthesamepersonisinmotionandatrestatthesamemoment—tosuchamodeofspeechweshouldobject,andshouldrathersaythatonepartofhimisinmotionwhileanotherisatrest。
Verytrue。
Andsupposetheobjectortorefinestillfurther,andtodrawthenicedistinctionthatnotonlypartsoftops,butwholetops,whentheyspinroundwiththeirpegsfixedonthespot,areatrestandinmotionatthesametime(andhemaysaythesameofanythingwhichrevolvesinthesamespot),hisobjectionwouldnotbeadmittedbyus,becauseinsuchcasesthingsarenotatrestandinmotioninthesamepartsofthemselves;weshouldrathersaythattheyhavebothanaxisandacircumference,andthattheaxisstandsstill,forthereisnodeviationfromtheperpendicular;andthatthecircumferencegoesround。Butif,whilerevolving,theaxisinclineseithertotherightorleft,forwardsorbackwards,theninnopointofviewcantheybeatrest。
Thatisthecorrectmodeofdescribingthem,hereplied。
Thennoneoftheseobjectionswillconfuseus,orinclineustobelievethatthesamethingatthesametime,inthesamepartorinrelationtothesamething,canactorbeacteduponincontraryways。
Certainlynot,accordingtomywayofthinking。
Yet,Isaid,thatwemaynotbecompelledtoexamineallsuchobjections,andproveatlengththattheyareuntrue,letusassumetheirabsurdity,andgoforwardontheunderstandingthathereafter,ifthisassumptionturnouttobeuntrue,alltheconsequenceswhichfollowshallbewithdrawn。
Yes,hesaid,thatwillbethebestway。
Well,Isaid,wouldyounotallowthatassentanddissent,desireandaversion,attractionandrepulsion,areallofthemopposites,whethertheyareregardedasactiveorpassive(forthatmakesnodifferenceinthefactoftheiropposition)?
Yes,hesaid,theyareopposites。
Well,Isaid,andhungerandthirst,andthedesiresingeneral,andagainwillingandwishing,——alltheseyouwouldrefertotheclassesalreadymentioned。Youwouldsay——wouldyounot?——thatthesoulofhimwhodesiresisseekingaftertheobjectofhisdesires;orthatheisdrawingtohimselfthethingwhichhewishestopossess:oragain,whenapersonwantsanythingtobegivenhim,hismind,longingfortherealisationofhisdesires,intimateshiswishtohaveitbyanodofassent,asifhehadbeenaskedaquestion?
Verytrue。
Andwhatwouldyousayofunwillingnessanddislikeandtheabsenceofdesire;shouldnotthesebereferredtotheoppositeclassofrepulsionandrejection?
Certainly。
Admittingthistobetrueofdesiregenerally,letussupposeaparticularclassofdesires,andoutofthesewewillselecthungerandthirst,astheyaretermed,whicharethemostobviousofthem?
Letustakethatclass,hesaid。
Theobjectofoneisfood,andoftheotherdrink?
Yes。
Andherecomesthepoint:isnotthirstthedesirewhichthesoulhasofdrink,andofdrinkonly;notofdrinkqualifiedbyanythingelse;forexample,warmorcold,ormuchorlittle,or,inaword,drinkofanyparticularsort:butifthethirstbeaccompaniedbyheat,thenthedesireisofcolddrink;or,ifaccompaniedbycold,thenofwarmdrink;or,ifthethirstbeexcessive,thenthedrinkwhichisdesiredwillbeexcessive;or,ifnotgreat,thequantityofdrinkwillalsobesmall:butthirstpureandsimplewilldesiredrinkpureandsimple,whichisthenaturalsatisfactionofthirst,asfoodisofhunger?
Yes,hesaid;thesimpledesireis,asyousay,ineverycaseofthesimpleobject,andthequalifieddesireofthequalifiedobject。
Buthereaconfusionmayarise;andIshouldwishtoguardagainstanopponentstartingupandsayingthatnomandesiresdrinkonly,butgooddrink,orfoodonly,butgoodfood;forgoodistheuniversalobjectofdesire,andthirstbeingadesire,willnecessarilybethirstaftergooddrink;andthesameistrueofeveryotherdesire。
Yes,hereplied,theopponentmighthavesomethingtosay。
NeverthelessIshouldstillmaintain,thatofrelativessomehaveaqualityattachedtoeithertermoftherelation;othersaresimpleandhavetheircorrelativessimple。
Idonotknowwhatyoumean。
Well,youknowofcoursethatthegreaterisrelativetotheless?
Certainly。
Andthemuchgreatertothemuchless?
Yes。
Andthesometimegreatertothesometimeless,andthegreaterthatistobetothelessthatistobe?
Certainly,hesaid。
Andsoofmoreandless,andofothercorrelativeterms,suchasthedoubleandthehalf,oragain,theheavierandthelighter,theswifterandtheslower;andofhotandcold,andofanyotherrelatives;——isnotthistrueofallofthem?
Yes。
Anddoesnotthesameprincipleholdinthesciences?Theobjectofscienceisknowledge(assumingthattobethetruedefinition),buttheobjectofaparticularscienceisaparticularkindofknowledge;Imean,forexample,thatthescienceofhouse—buildingisakindofknowledgewhichisdefinedanddistinguishedfromotherkindsandisthereforetermedarchitecture。
Certainly。
Becauseithasaparticularqualitywhichnootherhas?
Yes。
Andithasthisparticularqualitybecauseithasanobjectofaparticularkind;andthisistrueoftheotherartsandsciences?
Yes。
Now,then,ifIhavemademyselfclear,youwillunderstandmyoriginalmeaninginwhatIsaidaboutrelatives。Mymeaningwas,thatifonetermofarelationistakenalone,theotheristakenalone;ifonetermisqualified,theotherisalsoqualified。Idonotmeantosaythatrelativesmaynotbedisparate,orthatthescienceofhealthishealthy,orofdiseasenecessarilydiseased,orthatthesciencesofgoodandevilarethereforegoodandevil;butonlythat,whenthetermscienceisnolongerusedabsolutely,buthasaqualifiedobjectwhichinthiscaseisthenatureofhealthanddisease,itbecomesdefined,andishencecallednotmerelyscience,butthescienceofmedicine。
Iquiteunderstand,andIthinkasyoudo。
Wouldyounotsaythatthirstisoneoftheseessentiallyrelativeterms,havingclearlyarelation——
Yes,thirstisrelativetodrink。
Andacertainkindofthirstisrelativetoacertainkindofdrink;
butthirsttakenaloneisneitherofmuchnorlittle,norofgoodnorbad,norofanyparticularkindofdrink,butofdrinkonly?
Certainly。
Thenthesoulofthethirstyone,insofarasheisthirsty,desiresonlydrink;forthisheyearnsandtriestoobtainit?
Thatisplain。
Andifyousupposesomethingwhichpullsathirstysoulawayfromdrink,thatmustbedifferentfromthethirstyprinciplewhichdrawshimlikeabeasttodrink;for,asweweresaying,thesamethingcannotatthesametimewiththesamepartofitselfactincontrarywaysaboutthesame。
Impossible。
Nomorethanyoucansaythatthehandsofthearcherpushandpullthebowatthesametime,butwhatyousayisthatonehandpushesandtheotherpulls。
Exactlyso,hereplied。
Andmightamanbethirsty,andyetunwillingtodrink?
Yes,hesaid,itconstantlyhappens。
Andinsuchacasewhatisonetosay?Wouldyounotsaythattherewassomethinginthesoulbiddingamantodrink,andsomethingelseforbiddinghim,whichisotherandstrongerthantheprinciplewhichbidshim?
Ishouldsayso。
Andtheforbiddingprincipleisderivedfromreason,andthatwhichbidsandattractsproceedsfrompassionanddisease?
Clearly。
Thenwemayfairlyassumethattheyaretwo,andthattheydifferfromoneanother;theonewithwhichmanreasons,wemaycalltherationalprincipleofthesoul,theother,withwhichhelovesandhungersandthirstsandfeelstheflutteringsofanyotherdesire,maybetermedtheirrationalorappetitive,theallyofsundrypleasuresandsatisfactions?
Yes,hesaid,wemayfairlyassumethemtobedifferent。
Thenletusfinallydeterminethattherearetwoprinciplesexistinginthesoul。Andwhatofpassion,orspirit?Isitathird,orakintooneofthepreceding?
Ishouldbeinclinedtosay——akintodesire。
Well,Isaid,thereisastorywhichIremembertohaveheard,andinwhichIputfaith。Thestoryis,thatLeontius,thesonofAglaion,cominguponedayfromthePiraeus,underthenorthwallontheoutside,observedsomedeadbodieslyingonthegroundattheplaceofexecution。Hefeltadesiretoseethem,andalsoadreadandabhorrenceofthem;foratimehestruggledandcoveredhiseyes,butatlengththedesiregotthebetterofhim;andforcingthemopen,heranuptothedeadbodies,saying,Look,yewretches,takeyourfillofthefairsight。
Ihaveheardthestorymyself,hesaid。
Themoralofthetaleis,thatangerattimesgoestowarwithdesire,asthoughtheyweretwodistinctthings。
Yes;thatisthemeaning,hesaid。
Andaretherenotmanyothercasesinwhichweobservethatwhenaman’sdesiresviolentlyprevailoverhisreason,herevileshimself,andisangryattheviolencewithinhim,andthatinthisstruggle,whichislikethestruggleoffactionsinaState,hisspiritisonthesideofhisreason;——butforthepassionateorspiritedelementtotakepartwiththedesireswhenreasonthatsheshouldnotbeopposed,isasortofthingwhichthingwhichIbelievethatyouneverobservedoccurringinyourself,nor,asIshouldimagine,inanyoneelse?
Certainlynot。
Supposethatamanthinkshehasdoneawrongtoanother,thenoblerheisthelessableishetofeelindignantatanysuffering,suchashunger,orcold,oranyotherpainwhichtheinjuredpersonmayinflictuponhim——thesehedeemstobejust,and,asIsay,hisangerrefusestobeexcitedbythem。
True,hesaid。
Butwhenhethinksthatheisthesuffererofthewrong,thenheboilsandchafes,andisonthesideofwhathebelievestobejustice;andbecausehesuffershungerorcoldorotherpainheisonlythemoredeterminedtopersevereandconquer。Hisnoblespiritwillnotbequelleduntilheeitherslaysorisslain;oruntilhehearsthevoiceoftheshepherd,thatis,reason,biddinghisdogbarknomore。
Theillustrationisperfect,hereplied;andinourState,asweweresaying,theauxiliariesweretobedogs,andtohearthevoiceoftherulers,whoaretheirshepherds。
Iperceive,Isaid,thatyouquiteunderstandme;thereis,however,afurtherpointwhichIwishyoutoconsider。
Whatpoint?
Yourememberthatpassionorspiritappearedatfirstsighttobeakindofdesire,butnowweshouldsayquitethecontrary;forintheconflictofthesoulspiritisarrayedonthesideoftherationalprinciple。
Mostassuredly。
Butafurtherquestionarises:Ispassiondifferentfromreasonalso,oronlyakindofreason;inwhichlattercase,insteadofthreeprinciplesinthesoul,therewillonlybetwo,therationalandtheconcupiscent;orrather,astheStatewascomposedofthreeclasses,traders,auxiliaries,counsellors,somaytherenotbeintheindividualsoulathirdelementwhichispassionorspirit,andwhennotcorruptedbybadeducationisthenaturalauxiliaryofreasonYes,hesaid,theremustbeathird。
Yes,Ireplied,ifpassion,whichhasalreadybeenshowntobedifferentfromdesire,turnoutalsotobedifferentfromreason。
Butthatiseasilyproved:——Wemayobserveeveninyoungchildrenthattheyarefullofspiritalmostassoonastheyareborn,whereassomeofthemneverseemtoattaintotheuseofreason,andmostofthemlateenough。
Excellent,Isaid,andyoumayseepassionequallyinbruteanimals,whichisafurtherproofofthetruthofwhatyouaresaying。AndwemayoncemoreappealtothewordsofHomer,whichhavebeenalreadyquotedbyus,Hesmotehisbreast,andthusrebukedhissoul,forinthisverseHomerhasclearlysupposedthepowerwhichreasonsaboutthebetterandworsetobedifferentfromtheunreasoningangerwhichisrebukedbyit。
Verytrue,hesaid。